PJ 224
CHAPTER 11
REC #1 HATONN
FRI., JAN. 23, 1998 8:00 A.M. YR. 11, DAY 160
FRI.. JAN. 23. 1998
LIBERALS VS. CONSERVATIVES
As we go through these Protocols let us have compassion, please, for those most closely and painfully affected by Talmudic New-Age Order.
I hope that all of you are paying attention to the blatherings of everyone, especially the attorneys who come forth and speak of Clinton in these days. There is now frequent reference to "Talmudic"-type of LAW; i.e., "Under Talmudic approaches..." or "TheJudge, using Talmudic..."
Remember that there was a direct interchange in the Simpson trial between Marsha Clark and Judge Ito which indicated BOTH would like to toss the law and move on to Talmudic control of the courtroom.
This is not a light subject, readers; it is in place but very difficult to integrate easily into the system.
Do you actually think those Liberal Jewish Talmudists are the same people as are the Conservative Jewish Torahs? Can't you just imagine the confusion in the communities where the thought was that all were interpreting, at the least, the same set of spiritual rules? My very being goes out to these people who have lost their own special religious rites to the Antichrist. As. Christians and others search for answers to such questions as homosexuality and sex outside of marriage (totally forbidden in the Torah, the Hebrew writings that form the first five books of the Bible), it is incredibly difficult for the Judeans to find a balance for they have not been given the liberties of choice as have the "reformed" branches of religions where "anything goes".
I probably offered you this article back in 1995, but we have pulled it out for review for it seems to point out the difference in factions of "a" religious confrontation as has taken place in every religion as "modernization" becomes the fad of the day.
[QUOTING:]
Rocky Mountain News, Thurs., Aug. 17, 1995:
RABBIS TO RELAX MORALITY RULES
CONSERVATIVE JEWS TACKLE SEXUAL ISSUES IN NEW REPORT.
by Jean Trokelson, Rocky Mountain News Religion Writer.
Conservative Jewish leaders will propose next month to relax 3,000-year old views of homosexuality and premarital sex.
Homosexuality and sex outside of marriage are widely interpreted as forbidden in the Torah, the Hebrew writings that form the first five books of the Bible.
The non-binding report follows a two-year study by the Conservative Jewish Movement's Rabbinical Commission on Human Sexuality. It calls for a re-examination of morality in the light of modern-day "realities" and "complexities". [H: In other words, be damned what is right and what is wrong and go with the consequences of "realities" and "complexities" of a modernized Satanic movement. If it was incorrect behavior to co-screw around with same-sex partners and have premarital sex (fornication) when the Bibles were supposedly non-realistic and non-complex, has the passage of eons of opportunities for wrong-behavior somehow made it now correct to fit the wishes of society and keep up the coffers of the "modern" temple? My, my.]
The Rocky Mountain News obtained a synopsis of the report, which will be released next month by the movement's 800-member union of rabbis, the Rabbinical Assembly.
"What it does do is revisit the whole issue of human sexuality to see if it's time to move away from a conventional perspective," said Rabbi Bernard Gerson of Congregation Rodef Shalom in Denver. The consensus, he said, "was that it was time". [H: Yes indeedy, right when AIDS and other killer diseases such as Abortion and Moral fidelity in a marriage could mean LIFE or DEATH, we relax those outdated moral codes--sure sounds like wise calculations--if you are now ready to wipe out your people or at the least, the undesirable "Conservative" of your congregations.]
Gerson said that while it upholds traditional sexual standards as the ideal, it goes on to explore "where the spirit of Judaism lies and how we might apply that to our late 20th century societal picture."
Individual rabbis won't have to abide by the recommendations, Gerson said.
Recent census data identify the conservative movement as the largest Jewish sect with 2 million members, 1,200 in Colorado (Rocky Mtn. News area).
Their carefully worded synopsis to the paper, titled "This is My Beloved, This is My Friend: A Rabbinic Letter on Intimate Relations", notes that while marital sex is the ideal, a "delay in marriage is widely common today and that such delay often has merit".
That reality, the paper says, makes it imperative that conservative Judaism study premarital sex, condoms for teens, sex education and masturbation. [H: Not a bad curriculum for setting the standards of responsible behavior wouldn't you say? Has the entire world gone insane and not just Willie boy Clinton with his nutty cabinet members?]
The sexuality commission acknowledged that the issue of homosexuality is "fraught with danger", but was important to address in light of modern research which sees homosexuality as "so much a matter of nature".
While the commission's findings do not change the ban against the ordination of Jews who are openly homosexual, it does call for support for their civil and legal rights and calls on synagogues to welcome them as persons who are "(longing) to live openly and without stigma, in committed relationships with other Jews". [H: And I suppose you couldn't do that otherwise? You have to carry, I suppose, a big signboard demanding something or other to love, care for, nourish and belong in a FRIENDSHIP WITH RESPONSIBILITY?]
Rabbi Allen Selis of Congregation Bonai Shalom in Boulder explained his support of the paper by saying, "If people have decided to live their sexual lives outside the boundaries that Judaism provides, I still want them to find a degree of holiness in their sexual lives." [H: Why? Nobody else finds holiness in their sexual lives.]
"The significance of the paper is the difference between engaging reality and ignoring it."
Like the Orthodox movement, Conservative Jews believe in the authority of Jewish law, but allow rabbinic leaders to interpret IT TO FIT CIRCUMSTANCES. REFORM JEWS ALLOWTHE WIDEST INTERPRETATION.
[END OF QUOTING]
Well, readers, get ready, suck in your breath, and hold it: GOD DOES NOT "ALLOW" MAN--ANY MAN--TO "INTERPRET" HIS LAWS. You can have love and fellowship, brotherhood and supreme LOVE between any peoples--you do not need to do things which actually endanger the lives of one another. This is a fact within a relationship of ANY KIND. If you choose to live your lives in a given manner, FINE. Those are things between GOD AND YOU but you have no right to foist off onto others, that choice. THAT is a universal LAW of God.
I don't cater to those who do "bad things" in the closet, in the dark--or in the light of day. Who are you fooling? Well, you are NOT fooling GOD and why would you pull your shame from the closet and dump it all over others? Who gives a damn? Not me and it is YOU individually who will face your own judgement WITH GOD, and 10,000 rabbis will not make wrong actions or intentions right. Right is the opposite end to wrong, remember? This does, however, prove the point of DOCTRINE being of MAN and committees and has NOTHING to do with GOD or Spiritual Truth. THAT is the point of the notice above, not whether or not you prefer to be with man or woman, or roll in the hay before or after a marriage certificate. I have no use for marriage CERTIFICATES for they are of the STATE. COMMITMENT is of the SOUL. RESPONSIBILITY is the measure of BOTH.
OTHER TOPICS
Yes I know, there are so many other topics that need attending that we hesitate to spend such precious time on the disagreeable ones such as WHO IS TAKING CONTROL OF YOUR WORLD. However, readers, all other topics of negative impact on your world--are coming directly from the Antichrist factions of your world. We must attend priorities of information flow and you are going to have to GROW UP and, hopefully, when you try to GET A LIFE, there will be one worth acquiring. So let us return to the Protocols.
BIRTHING THE PHOENIX
[QUOTING, Part 19:]
PROTOCOL NO. 16
Emasculation of the universities. Substitute for classicism. Training and calling. Advertisement of the authority of "the ruler" in the schools. Abolition of freedom of instruction. New Theories. Independence of thought. Teaching by object lessons.
In order to effect the destruction of all collective forces except ours we shall emasculate the first stage of collectivism--the universities, by re-educating them in a new direction. Their officials and professors will be prepared for their business by detailed secret programmes of action from which they will not with immunity diverge, not by one iota. They will be appointed with especial precaution, and will be so placed as to be wholly dependent upon the Government.
We shall exclude from the course of instruction State Law as also all that concerns the political question. These subjects will be taught to a few dozens of persons chosen for their pre-eminent capacities from among the number of the initiated. The universities must no longer send out from their halls milksops concocting plans for a constitution, like a comedy or a tragedy, busying themselves with questions of policy in which even their own fathers never had any power of thought.
The ill-guided acquaintance of a large number of persons with questions of polity creates utopian dreamers and bad subjects, as you can see for yourselves from the example of the universal education in this direction of the goyim. We must introduce into their education all those principles which have so brilliantly broken up their order. But when we are in power we shall remove every kind of disturbing subject from the course of education and shall make out of the youth obedient children of authority, loving him who rules as the support and hope of peace and quiet.
Classicism, as also any form of study of ancient history, in which there are more bad than good examples, we shall replace with the study of the programme of the future. We shall erase from the memory of men all facts of previous centuries which are undesirable to us, and leave only those which depict all the errors of the governments of the goyim. The study of practical life, of the obligations of order, of the relations of people one to another, of avoiding bad and selfish examples which spread the infection of evil, and similar questions of an educative nature, will stand in the forefront of the teaching programme, which will be drawn up on a separate plan for each calling or state of life, in no wise generalizing the teaching. This treatment of the question has special importance.
Each state of life must be trained within strict limits corresponding to its destination and work in life. The occasional genius has always managed and always will manage to slip through into other states of life, but it is the most perfect folly for the sake of this rare occasional genius to let through into ranks foreign to them the untalented who thus rob of their places those who belong to those ranks by birth or employment. You know yourselves in what all this has ended for the goyim who allowed this crying absurdity.
In order that he who rules may be seated firmly in the hearts and minds of his subjects it is necessary for the time of his activity to instruct the whole nation in the schools and on the market places about his meaning and his acts and all his beneficent initiatives.
We shall abolish every kind of freedom of instruction. Learners of all ages will have the right to assemble together with their parents in the educational establishments as it were in a club; during these assemblies, on holydays, teachers will read what will pass as free lectures on questions of human relations, of the laws of examples, of the limitations which are born of unconscious relations, and, finally, of the philosophy of new theories not yet declared to the world. These theories will be raised by us to the stage of a dogma of faith as a transitional stage towards our faith. On the completion of this exposition of our programme of action in the present and the future I will read you the principles of these theories.
In a word, knowing by the experience of many centuries that People live and are guided by ideas, that these ideas are imbibed by people only by the aid of education provided with equal success for all ages of growth, but of course by varying methods, we shall swallow up and confiscate to our own use the last scintilla of independence of thought, which we have for longpast been directing towards subjects and ideas useful for us. The system of bridling thought is already at work in the so-called system of teaching by object lessons, the purpose of which is to turn the goyim into unthinking submissive brutes waiting for things to be presented before their eyes in order to form an idea of them. In France, one of four best agents, Bourgeois, has already made public a new programme of teaching by object lessons.
[END OF QUOTING]
Can you not see clearly now how easy it was to place Albert Einstein within THE SYSTEM, have him come up with some theories and such which were then pronounced THE TRUTH of the UNIVERSE in RELATIVITY? No, while you-the-people were REQUIRED to accept the FALSE TEACHING, THE WRONG CONCEPTS AND FACT, "the Antichrist" went right on utilizing the TRUTH of science and physics and have produced all the wondrous and mysterious things that will kill, maim, reduce you to particles of energy, and set the world in Spiritual Truth back a zillion years. Don't think for one moment that the scientists who now control your world through this Antichrist use or ever used, Einstein's WRONG concepts. And how can you know? Because in Einstein's own time a Mind-Controlled plaything was sent to distract him from finding out the facts and changing his projections--it was called Marilyn Monroe, an MK-Ultra sex-slave child.
You did not find anything out about relativity or universal cosmic laws--you found out exactly what was desirable to finish off the arsenal of the Plan 2000--NUCLEAR WEAPONS.
It is time to PANIC a bit, readers. I ask that information be given here as to how to get the video of Hayakawa and Hilder on the topic of Panic and Area 51 (Groom Lake) with references to the Anthill (Northrop) right through the mountain from THIS DWELLING. There are 29 levels underground in that one facility, where magnificent products are produced, as are parts for terrestrial UFOs. Some of those "levels", however, are great enough to actually test a plane. The facility tunnels right to the off-limits edge of our crystal (galactic navigation system) and right UNDER such places as the dwelling of Dr. Young, (the crystal is NOT simply a round slab). It is here that much of the cloning studies and experiments have been accomplished. At Groom Lake facilities (above top secret) are whole incubation facilities on several levels where humanoid, but soul-less, beings are manufactured in artificial surroundings. The end product is tested by intentional interplay with "visitors" to the observation areas off range. If you are not scared, readers, you DO NOT UNDERSTAND YOUR CIRCUMSTANCES!
These "productions" are perfect for the testing of every kind of chemical and microbe and total mind control. They are, if used for public interaction, completely controlled by supervised instructors.
Outside "workers" who go to the places daily for whatever reasons, DO NOT HAVE MEMORY RECALL OF BEING THERE--ONLY THE COMING AND GOING TO AND FROM THE FACILITY. EVERYTHING OF THE ACTIVITIES ARE BLANKED OUT. MOREOVER, IF A PARTY WHO WORKS THERE IS CAUGHT ACCIDENTALLY PARTICIPATING IN "STARGAZING" OR WHATEVER, THERE ARE INCREDIBLE TERRORS TO BE FACED WHEN DISCOVERED--WHICH DISCOVERY IS "EVERY TIME". All "workers" are wired and monitored 24 hours every day of their lives.
So, let us move on now to:
[QUOTING:]
PROTOCOL NO. 17
Advocacy. Influence of the priesthood of the goyim. Freedom of conscience. Papal Court. King of the Jews as Patriarch-Pope. How to fight the existing church. Function of contemporary press. Organization of police.
Volunteer police. Espionage on the pattern of the kabal espionage. Abuses of authority.
The practice of advocacy produces men cold, cruel, persistent, unprincipled, who in all cases take up an impersonal purely legal standpoint. They have the inveterate habit to refer everything to its value for the defence, not to the public welfare of its results. They do not usually decline to undertake any defence whatever, they strive for an acquittal at all costs, cavilling over every petty crux of jurisprudence and thereby they demoralize justice. For this reason we shall set this profession into narrow frames which will keep it inside this sphere of executive public service. Advocates, equally with judges, will be deprived of the right of communication with litigants; they will receive business only from the court and will study it by notes off reports and documents, defending their clients after they have been interrogated in court on facts that have appeared. They will receive an honorarium without regard to the quality of the defence. This will render them mere reporters on law-business in the interests of justice and counterpoise to the proctor who will be the reporter in the interests of prosecution; this will shorten business before the courts. In this way will be established a practice of honest unprejudiced defence conducted not from personal interest but by conviction. This will also, by the way, remove the present practice of corrupt bargain between advocates to agree only to let that side win which pays most.
WE HAVE LONG PAST TAKEN CARE TO DISCREDIT THE PRIESTHOOD OF THE GOYIM, AND THEREBY TO RUIN THEIR MISSION ON EARTH WHICH IN THESE DAYS MIGHT STILL BE A GREAT HINDRANCE TO US. Day by day its influence on the peoples of the world is falling lower. Freedom of conscience has been declared everywhere, so that now only years divide us from the moment of the complete wrecking of that Christian religion, as to other religions we have still less difficulty in dealing with them, but it would be premature to speak of this now. We shall set clericalism and clericals into such narrow frames as to make their influence move in retrogressive proportion to its former progress.
When the time comes finally to destroy the papal court the finger of an invisible hand will point the nations towards this court. When, however, the nations fling themselves upon it, we shall come forward in the guise of its defenders as if to save excessive bloodshed. By this diversion we shall penetrate to its very bowels and be sure we shall never come out again until we have gnawed through the entire strength of this place.
The King of the Jews WILL BE THE REAL POPE OF THE UNIVERSE, the patriarch of an international Church.
But, in the meantime, while we are re-educating youth in new traditional religions and afterwards in ours, we shall not overtly lay a finger on existing churches, but we shall fight against them by criticism calculated to produce schism.
In general, then, our contemporary press will continue to convict State affairs, religions, incapacities of the goyim, always using the most unprincipled expressions in order by every means to lower their prestige in the manner which can only be practiced by the genius of our gifted tribe.
Our kingdom will be an apologia of the divinity Vishnu, in whom is found its personification--in our hundred hands will be, one in each, the springs of the machinery of social life. We shall see everything without the aid of official police which, in that scope of its rights which we elaborated for the use of the goyim, hinders governments from seeing. In our programme one-third of our subjects will keep the rest under observation from a sense of duty, on the principle of volunteer service to the State. It will then be no disgrace to be a spy and informer, but a merit; unfounded denunciations, however, will be cruelly punished that there may be no development of abuses of this right.
Our agents will be taken from the higher as well as the lower ranks of society, from among the administrative class who spend their time in amusements, editors, printers and publishers, booksellers, clerks, and salesmen, workmen, coachmen, lackeys, etcetera. Thisbody, having no rights and not being empowered to take any action on their own account, and consequently a police without any power, will only witness and report; verification of their reports and arrests will depend upon a responsible group of controllers of police affairs, while the actual act of arrest will be performed by the gendarmerie and the municipal police. Any person not denouncing anything seen or heard concerning questions of polity will also be charged with and made responsible for concealment, if it be proved that he is guilty of this crime.
Just as nowadays our brethren are obliged at their own risk to denounce to the kabal apostates of their own family or members who have been noticed doing anything in opposition to the kabal, so in our kingdom over all the world it will be obligatory for all our subjects to observe the duty of service to the State in this direction.
Such an organization will extirpate abuses of authority, of force, of bribery, everything in fact which we by our counsels, by our theories of the superhuman rights of man, have introduced into the customs of the goyim. But how else were we to procure that increase of causes predisposing to disorders in the midst of their administration? Among the number of those methods one of the most important--agents for the restoration of order, so placed as to have the opportunity in their disintegrating activity of developing and displaying their evil inclination--obstinate self-conceit, irresponsible exercise of authority, and, first and foremost, venality.
PROTOCOL NO. 18
Measures of secret defense. Observation of conspiracies from the inside. Overt secret defense--the ruin of authority. Secret defense of the King of the Jews. Mystical prestige of authority. Arrest on the first suspicion.
When it becomes necessary for us to strengthen the strict measures of secret defense (the most fatal poison for the prestige of authority) we shall arrange a simulation of disorders or some manifestation of discontents finding expression through the cooperation of good speakers. Round these speakers will assemble all who are sympathetic to his utterances. This will give us the pretext for domiciliary prerequisitions and surveillance on the part of our servants from among the number of the goyim police.
As the majority of conspirators act out of love for the game, for the sake of talking, so, until they commit some overt act we shall not lay a finger on them but only introduce into their midst observation elements. It must be remembered that the prestige of authority is lessened if it frequently discovers conspiracies against itself; this implies a presumption of consciousness of weakness, or, what is still worse, of injustice. You are aware that we have broken the prestige of the goy kings by frequent attempts upon their lives through our agents, blind sheep of our flock, who are easily moved by a few liberal phrases to crimes provided only they be painted in political colours. We have compelled the rulers to acknowledge their weakness in advertising overt measures of secret defense and thereby we shall bring the promise of authority to destruction.
Our ruler will be secretly protected only by the most insignificant guard, because we shall not admit so much as a thought that there could exist against him any sedition with which he is not strong enough to contend and is compelled to hide from it.
If we should admit this thought, as the goyim have done and are doing, we should ipso facto be signing a death sentence, if not for our ruler, at any rate for his dynasty, at no distant date.
According to strictly enforced outward appearances our ruler will employ his power only for the advantage of the nation and in no wise for his own or dynastic profits. Therefore, with the observance of this decorum, his authority will be respected and guarded by the subjects themselves, it will receive an apotheosis in the admission that with it is bound up the well-being of every citizen of the State, for, upon it will depend all order in the common life of the pack.
Overt defense of the king argues weakness in the organization of his strength.
Our ruler will always among the people be surrounded by a mob of apparently curious men and women, who will occupy the front ranks about him, to all appearance by chance, and will restrain the ranks the rest out of respect as it will appear for good order. This will sow an example of restraint also in others. If a petitioner appears among the people trying to hand a petition and forcing his way through the ranks, the first ranks must receive the petition and before the eyes of the petitioner pass it to the ruler, so that all may know that what is handed in reaches its destination, that, consequently, there exists a control of the ruler himself. The aureole of power requires for its existence that the people may be able to say: "If the king knew of this," or: "the king will hear of it."
With the establishment of official secret defense the mystical prestige of authority disappears; given a certain audacity, and everyone counts himself master of it, the sedition-monger is conscious of his strength, and when occasion serves watches for the moment to make an attempt upon authority. For the goyim we have been preaching something else, but by the very fact we are enabled to see what measures of overt defense have brought them to.
Criminals with us will be arrested at the first more or less well-grounded suspicion; it cannot be allowed that out of fear of a possible mistake an opportunity should be given of escape to persons suspected of a political lapse or crime, for in these matters we shall be literally merciless. If it is still possible, by stretching a point, to admit a reconsideration of the motive causes in simple crime, there is no possibility of excuse for persons occupying themselves .with questions in which nobody except the government can understand anything... And it is not all governments that understand true policy.
[END OF QUOTING]
To keep this writing somewhere within the guidelines of size we will leave off this sitting with Protocol 19. I apologize for pushing you through at top speed and I trust you are getting thoroughly acquainted with the contents. I can't longer hold your hands, students, for the limitation of freedom windows is short indeed.
[QUOTING:]
PROTOCOL NO. 19
The right of presenting petitions and projects. Sedition. Indictment of political crimes. Advertisement of political crimes.
If we do not permit any independent dabbling in the political we shall on the other hand encourage every kind of report or petition with proposals for the government to examine into all kinds of projects for the amelioration of the condition of the people; this will reveal to us the defects or else the fantasies of our subjects, to which we shall respond either by accomplishing them or by a wise rebutment to prove the short-sightedness of one who judges wrongly.
Sedition-mongering is nothing more than the yapping of a lap-dog at an elephant. [H: Perhaps you patriots should take a very close look at this statement.] For a government well organized, not from the police but from the public point of view, the lap-dog yaps at the elephant in entire unconsciousness of its strength and importance. It needs no more than to take a good example to show the relative importance of both and the lap-dogs will cease to yap and will wag their tails the moment they set eyes on an elephant.
In order to destroy the prestige of heroism for political crime we shall send it for trial in the category of thieving, murder, and every kind of abominable and filthy crime. Public opinion will then confuse in its conception this category of crime with the disgrace attaching to every other and will brand it with the same contempt.
We have done our best, and I hope we have succeeded, to obtain that the goyim should not arrive at this means of contending with sedition. It was for this reason that through the Press and in speeches, indirectly--in cleverly compiled schoolbooks on history, we have advertised the martyrdom alleged to have been accepted by sedition-mongers for the idea of the commonwealth. This advertisement has increased the contingent of liberals and has brought thousands of goyim into the ranks of our livestock cattle.
[END OF QUOTING]
I must remind you of something, readers: when you have such atrocious things as questionable (as to who did it) acts such as the Oklahoma City bombing, the Waco, Texas debacle, Ruby Ridge, Idaho, and such other terrible happenings--you can always know these are trial-balloons. By this I mean that they are structured to see where exactly the Elite are in control of you the-people. The same with the Presidential foolishness. You will note, good readers, that with this most recent attack against Clinton the media is doing its job and the people themselves have ACTUALLY ELEVATED CLINTON IN THE PUBLIC POLLS.
If you don't know what is taking place, there is no way to find your way out of the constructed MAZE. And, no, we are not going to the street corners and try to counter-educate ANYONE. Do you understand me? NOT ANYONE.
The assumption is that if people care enough, they will wake up to find the kitchen on fire and get out. If not, so be it.
Adonai.
PJ 224
CHAPTER 12
REC #2 HATONN
SAT., JAN. 24, 1998 11:20 A.M. YR. 11, DAY 161
SAT.. JAN. 24. 1998
When Plans and Manifestos such as the Protocols are presented, the mind reels in overwhelming desire to escape and research everything available to PROVE TRUTH WRONG. Then, the next best thing happens for the individual living in a world of accepted immorality, even of your President and the obvious takeover by something bigger than even that President and so what? Well, when the going gets really rough--you have SUPERBOWL. You know, time out for the multimillionaire gladiators to put on their roadshow. The Middle East can wait, Iraq can wait, Clinton can interrupt his affairs for the afternoon and who knows, perhaps the whole world will "just go away" along with these petty annoyances from God and Christ--ONE IN THE SAME ANYWAY.
So what if the Antichrist has been spotted living and doing well in EVERYTHING you touch or see? Perhaps not much if you are already trapped, but perhaps a lot--if you have desires for freedom and righteousness that brings true peace within the restless soul of Man.
I can only suggest that you read carefully what that Christ entity has to say--I trust, elsewhere in THIS paper [see p. 8 of CONTACT 1/27/98, Vol. 19 #10].
"I just can't buy it..." you say? Fine, there is nothing FOR SALE here in the concepts of Truth and what you think, do and/or choose is none of our business. So, watch your football stageplay and giggle about your President's morals and then think about how that revelation must have looked to the Palestinian leaders seated three feet from that President as the media neglected the Middle East and moved right to Ms. Lewinski.
And now, everybody is into it from Watergate-Nixon days to Roosevelt's indiscretions as if somehow it becomes "OK", and especially if Kennedy did it.
People, your priorities as a species are exactly opposite to that which might save your assets (of all kinds). So be it.
BIRTHING THE PHOENIX
[QUOTING, Part 20:]
PROTOCOL NO. 20
FINANCIAL PROGRAMME. Progressive tax. Stamp progressive taxation. Exchequer, interest-bearing papers and stagnation of currency. Method of accounting. Abolition of ceremonial displays. Stagnation of capital. Currency issue. Gold standard. Standard of cost of workingman power. Budget. State loans. One per cent, interest series. Industrial shares. Rulers of the goyim; courtiers and favoritism, Masonic agents.
Today we shall touch upon the financial programme which I put off to the end of my report as being the most difficult, the crowning and the decisive point of our plans. Before entering upon it I will remind you that I have already spoken before by way of a hint when I said that the sum total of our actions is settled by the question of figures.
When we come into our kingdom our autocratic government will avoid, from a principle of self-preservation, sensibly burdening the masses of the people with taxes, remembering that it plays the part of father and protector. But as State organization costs dear it is necessary nevertheless to obtain the funds required for it. I will, therefore, elaborate with particular precaution the question of equilibrium in this matter.
Our rule, in which the king will enjoy the legal fiction that everything in his State belongs to him (which may easily be translated into fact), will be enabled to resort to the lawful confiscation of all sums of every kind for the regulation of their circulation in the State. From this follows that taxation will best be covered by a progressive tax on property. In this manner the dues will be paid without straitening or ruining anybody in the form of a percentage of the amount of property. The rich must be aware that it is their duty to place a part of their superfluities at the disposal of the State since the State guarantees them security of possession of the rest of their property and the right of honest gains, I say honest, for the control over property will do away with robbery on a legal basis.
This social reform must come from above, for the time is ripe for it--it is indispensable as a pledge of peace.
The tax upon the poor man is a seed of revolution and works to the detriment of the state which in hunting after the trifling is missing the big. Quite apart from this, a tax on capitalists diminishes the growth of wealth in private hands in which we have in these days concentrated it as a counterpoise to the government strength of the goyim--their State finances.
A tax increasing in a percentage ratio to capital will give a much larger venue than the present individual or property tax, which is useful to us now for the sole reason that it excites trouble and discontent among the goyim.
The force upon which our king will rest consists in the equilibrium and the guarantee of peace, for the sake of which things it is indispensable that the capitalists should yield up a portion of their incomes for the sake of the secure working of the machinery of the State. State needs must be paid by those who will not feel the burden and have enough to take from.
Such a measure will destroy the hatred of the poor man for the rich, in whom he will see a necessary financial support for the State, will see in him the organizer of peace and well-being since he will see that it is the rich man who is paying the necessary means to attain these things.
In order that payers of the educated classes should not too much distress themselves over the new payments they will have full accounts given them of the destination of those payments, with the exception of such sums as will be appropriated for the needs of the throne and the administrative institutions.
He who reigns will not have any properties of his own once all in the State represents his patrimony, or else the one would be in contradiction to the other; the fact of holding private means would destroy the right of property in the common possessions of all.
Relatives of him who reigns, his heirs excepted, who will be maintained by the resources of the State, must enter the ranks of servants of the State or must work to obtain the right to property; the privilege of royal blood must not serve for the spoiling of the treasury.
Purchase, receipt of money or inheritance will be subject to the payment of a stamp progressive tax. Any transfer of property, whether money or other, without evidence of payment of this tax which will be strictly registered by names, will render the former holder liable to pay interest on the tax from the moment of transfer of these sums up to the discovery of his evasion of declaration of the transfer. Transfer documents must be presented weekly at the local treasury office with notifications of the name, surname and permanent place of residence of the former and the new holder of the property. This transfer with register of names must begin from a definite sum which exceeds the ordinary expenses of buying and selling of necessaries, and these will be subject to payment only by a stamp impost of a definite percentage of the unit.
Just strike an estimate of how many times such taxes as these will cover the revenue of the goyim States.
The State exchequer will have to maintain a definite complement of reserve sums, and all that is collected above that complement must be returned into circulation. On these sums will be organized public works. The initiative in works of this kind, proceeding from State sources, will bind the working class firmly to the interests of the State and to those who reign. From these same sums also a part will be set aside as rewards of inventiveness and productiveness.
On no account should so much as a single unit above the definite and freely estimated sums be retained in the State treasuries, for money exists to be circulated and any kind of stagnation of money acts ruinously on the running of the State machinery, for which it is the lubricant; a stagnation of the lubricant may stop the regular working of the mechanism.
The substitution of interest-bearing paper for a part of the token of exchange has produced exactly this stagnation. The consequences of this circumstance are already sufficiently noticeable.
A court of account will also be instituted by us and in it the ruler will find at any moment a full accounting for State income and expenditure, with the exception of the current monthly account, not yet made up, and that of the preceding month, which will not yet have been delivered.
The one and only person who will have no interest in robbing the State is its owner, the ruler. This is why his personal control will remove the possibility of leakages or extravagances.
The representative function of the ruler at receptions for the sake of etiquette, which absorbs so much invaluable time, will be abolished in order that the ruler may have time for control and consideration.. His power will not then be split up into fractional parts among time serving favorites who surround the throne for its pomp and splendor, and are interested only in their own and not in the common interests of the State.
Economic crises have been produced by us from the goyim by no other means than the withdrawal of money from circulation. Huge capitals have stagnated, withdrawing money from States, which were constantly obliged to apply to those same stagnant capitals for loans. These loans burdened the finances of the State with the payment of interest and made them the bond slaves of these capitals. The concentration of industry in the hands of capitalists out of the hands of small masters has drained away all the juices of the peoples and with them also of the States.
The present issue of money in general does not correspond with the requirements per head, and cannot therefore satisfy all the needs of the workers. The issue of money ought to correspond with the growth of population and thereby children also must absolutely be reckoned as consumers of currency from the day of their birth. The revision of issue is a material question for the whole world.
YOU ARE AWARE THAT THE GOLD STANDARD HAS BEEN THE RUIN OF THE STATES WHICH ADOPTED IT, FOR IT HAS NOT BEEN ABLE TO SATISFY THE DEMANDS FOR MONEY, THE MORE SO THAT WE HAVE REMOVED GOLD FROM CIRCULATION AS FAR AS POSSIBLE. [H: MY EMPHASIS!]
With us the standard that must be introduced is the cost of working-man power, whether it be reckoned in paper or in wood. We shall make the issue of money in accordance with the normal requirements of each subject, adding to the quantity with every birth and subtracting with every death.
The accounts will be managed by each department (the French administrative division), each circle.
In order that there may be no delays in paying out of money for State needs the sums and terms of such payments will be fixed by decree of the ruler; this will do away with the protection by a ministry of one institution to the detriment of others.
The budgets of income and expenditure will be carried out side-by-side that they may not be obscured by distance one to another.
The reforms projected by us in the financial institutions and principles of the goyim will be clothed by us in such forms as will alarm nobody. We shall point out the necessity of reforms in consequence of the disorderly darkness into which the goyim by their irregularities have plunged the finances. The first irregularity, as we shall point out, consists in their beginning with drawing up a single budget which year-after-year grows owing to the following cause: this budget is dragged out to half the year, then they demand a budget to put things right, and this they expend in three months, after which they ask for a supplementary budget, and all this ends with a liquidation budget. But, as the budget of the following year is drawn up in accordance with the sum of the total addition, the annual departure from the normal reaches as much as 50 percent a year, and so the annual budget is trebled in ten years. Thanks to such methods, allowed by the carelessness of the goy States, their treasuries are empty. The period of loans supervenes, and that has swallowed up remainders and brought all the goy States to bankruptcy. [H: Any arguments so far?]
You understand perfectly that economic arrangements of this kind, which have been suggested to the goyim by us, cannot be carried on by us.
Every kind of loan proves infirmity in the State and a want of understanding of the rights of the State. Loans hang like a sword of Damocles over the heads of rulers, who, instead of taking from their subjects by a temporary tax, come begging with outstretched palm of our bankers. Foreign loans are leeches which there is no possibility of removing from the body of the State until they fall off of themselves or the State flings them off. But the goy States do not tear them off; they go on in persisting in putting more on to themselves so that they must inevitably perish, drained by voluntary blood-letting.
What also indeed is, in substance, a loan, especially a foreign loan? A loan is--an issue of government bills of exchange containing a percentage obligation commensurate to the sum of the loan capital. If the loan bears a charge of 5 percent, then in twenty years the State vainly pays away in interest a sum equal to the loan borrowed, in forty years it is paying a double sum, in sixty--treble, and all the while the debt remains an unpaid debt. [H: Still think the Antichrist's Plan hasn't worked?]
From this calculation it is obvious that with any form of taxation per head the State is bailing out the last coppers of the poor taxpayers in order to settle accounts with wealthy foreigners, from whom it has borrowed money instead of collecting these coppers for its own needs without the additional interest.
So long as loans were internal the goyim only shuffled money from the pockets of the poor to those of the rich, but when we bought up the necessary person in order to transfer loans into the external sphere all the wealth of States flowed into our cashboxes and all the goyim began to pay us the tribute of subjects.
If the superficiality of goy kings on their thrones in regard to State affairs and the venality of ministers or the want of understanding of financial matters on the part of other ruling persons have made their countries debtors to our treasuries to amounts quite impossible to pay, it has not been accomplished without on our part heavy expenditure of trouble and money.
Stagnation of money will not be allowed by us and therefore there will be no State interest-bearing paper, except a one-percent series, so that there will be no payment of interest to leeches that suck all the strength out of the State. The right to issue interest-bearing paper will be given exclusively TO INDUSTRIAL COMPANIES who will find no difficulty in paying interest out of profits, whereas the State does not make interest on borrowed money like these companies, for the State borrows to spend and not to use in operations.
Industrial papers will be bought also by the government which from being as now a payer of tribute by loan operations will be transformed into a lender of money at a profit. This measure will stop the stagnation of money, parasitic profits and idleness, all of which were useful for us among the goyim so long as they were independent but are not desirable under our rule.
How clear is the undeveloped power of thought of the purely brute brains of the goyim, as expressed in the fact that they have been borrowing from us with payment of interest without ever thinking that all the same these very moneys plus an addition for payment of interest must be got by them from their own State pockets in order to settle up with us. What could have been simpler than to take the money they wanted from their own people?
But it is a proof of the genius of our chosen mind that we have contrived to present the matter of loans to them in such a light that they have even seen in them an advantage for themselves.
Our accounts, which we shall present when the time comes, in the light of centuries of experience gained by experiments made by us on the goy States, will be distinguished by clearness and definiteness and will show at a glance to all men the advantage of our innovations. They will put an end to those abuses to which we owe our mastery of the goyim, but which cannot be allowed in our kingdom.
We shall so hedge about our system of accounting that neither the ruler nor the most insignificant public servant will be in a position to divert even the smallest sum from its destination without detection or to direct it in another direction except that which will be once fixed in a definite plan of action.
And without a definite plan it is impossible to rule. Marching along an undetermined road and with undetermined resources brings to ruin by the way heroes and demi-gods.
The goy rulers, whom we once upon a time advised should be distracted from State occupations by representatives receptions, observances of etiquette, entertainments, were only screens for our rule. The accounts of favorite courtiers who replaced them in the sphere of affairs were drawn up for them by our agents, and every time gave satisfaction to short-sighted minds by promises that in the future economies and improvements were foreseen. Economies from what? From new taxes? -- were questions that might have been but were not asked by those who read our accounts and projects.
You know to what they have been brought by the carelessness, to what a pitch of financial disorder they have arrived, notwithstanding the astonishing industry of their peoples.
[END OF QUOTING]
Is it not strange that "money", more than anything, brings you to attention and allows you to see TRUTH? So be it for the adversary of freedom certainly knew how to hog-tie every citizen and has done it mercilessly. You will now move to a cashless society and it will be even more difficult for you-the-citizen to protect yourselves for you will have only a debit card. This will serve well those with corporations because carrying sums of "money" or precious items will simply present dangerous threats. I warn you, readers: SOME OF YOU WILL WISH YOU HAD NOT ATTACKED US, STOLEN FROM US, AND DONE OTHER THINGS TO DISCOUNT US FOR THERE IS A WAY THROUGH THIS MAZE WITH EVEN BETTER RESULTS, SECURITY AND AN ABILITY TO MAKE IT THROUGH WITHOUT BEING THREATENING TO THE RULERS OR GIVING THEM NEED TO THREATEN YOU. BUT, YOU MUST GROW UP THROUGH THE SYSTEM AND NOT EVEN CONSIDER TOPPLING SAME. IT WILL TOPPLE ITSELF SOON ENOUGH.
[QUOTING:]
PROTOCOL NO. 21
Internal loans. Debit and taxes. Conversions.
Bankruptcy. Savings banks and rents. Abolition of money markets. Regulation of industrial values.
To what I reported to you at the last meeting I shall now add a detailed explanation of internal loans. Of foreign loans I shall say nothing more, because they have fed us with the national moneys of the goyim, but for our State there will be no foreigners, that is, nothing external.
We have taken advantage of the venality of administrators and the slackness of rulers to get our moneys twice, thrice and more times over, by lending to the goy governments moneys which were not at all needed by the States. Could anyone do the like in regard to us? Therefore, I shall only deal with the details of internal loans.
States announce that such a loan is to be concluded and open subscriptions for their own bills of exchange, that is, for their interest-bearing paper. That they may be within the reach of all, the price is determined at from a hundred to a thousand; and a discount is made for the earliest subscribers. Next day by artificial means the price of them goes up, the alleged reason being that everyone is rushing to buy them. In a few days the treasury safes are as they say overflowing and there's more money than they can do with (why then take it?). The subscription, it is alleged, covers many times over the issue total of the loan; in this lies the whole stage effect--look you, they say, what confidence is shown in the government's bills of exchange.
But when the comedy is played out there emerges the fact that a debit and an exceedingly burdensome debit has been created. For the payment of interest it becomes necessary to have resource to new loans, which do not swallow up but only add to the capital debt. And when this credit is exhausted it becomes necessary by new taxes to cover, not the loan, but only the interest on it. These taxes are a debit employed to cover a debit.
Later comes the time for conversions, but they diminish the payment of interest without covering the debt, and besides they cannot be made without the consent of the lenders; on announcing a conversion a proposal is made to return the money to those who are not willing to convert their paper. If everybody expressed his unwillingness and demanded his money back, the government would be hooked on their own flies and would be found insolvent and unable to pay the proposed sums. By good luck the subjects of the goy governments, knowing nothing about financial affairs, have always preferred loses on exchange and diminution of interest to the risk of new investments of their moneys, and have thereby many a time enabled these governments to throw off their shoulders a debit of several millions.
Nowadays, with external loans, these tricks cannot be played by the goyim for they know that we shall demand all our moneys back.
In this way an acknowledged bankruptcy will best prove to the various countries the absence of any means between the interests of the peoples and of those who rule them.
I beg you to concentrate your particular attention upon this point and upon the following: Nowadays all internal loans are consolidated by so-called flying loans, that is, such as have terms of payment more or less near. These debts consist of moneys paid into the savings banks and reserve funds. If left for long at the disposition of a government these funds evaporate in the payment of interest on foreign loans, and are replaced by the deposit of equivalent amount of rents.
And these last it is which patch up all the leaks in the State treasuries of the goyim.
When we ascend the throne of the world all these financial and similar shifts, as being not in accord with our interests, will be swept away so as not to leave a trace, as also will be destroyed all money markets, since we shall not allow the prestige of our power to be shaken by fluctuations of prices set upon our values, which we shall announce by law at the price which represents their full worth without any possibility of lowering or raising. (Raising gives the pretext for lowering, which indeed was where we made a beginning in relation to the values of the goyim.)
We shall replace the money markets by grandiose government credit institutions, the object of which will be to fix the price of industrial values in accordance with government views. These institutions will be in a position to fling upon the market five hundred millions of industrial paper in one day, or to buy up for the same amount. In this way all industrial undertakings will come into dependence upon us. You may imagine for yourselves what immense power we shall thereby secure for ourselves.
[END OF QUOTING]
We are very near the end of the list of Protocols so I think we will just stretch this writing a bit and finish them in this segment.
[QUOTING:]
PROTOCOL NO. 22
The secret of what is coming. The evil of many centuries as the foundation of future well-being. The aureole of power and its mystical worship.
In all that has so far been reported by me to you, I have endeavored to depict with care the secret of what is coming, of what is past, and of what is going on now, rushing into the flood of the great events coming already in the near future, the secret of our relations to the goyim and of financial operations. On this subject there remains still a little for me to add.
In our hands is the greatest power of our day--gold: In two days we can procure from our storehouses any quantity we may please.
Surely there is no need to seek further proof that our rule is predestined by God? Surely we shall not fail with such wealth to prove that all that evil which for so many centuries we have had to commit has served at the end of ends the cause of true well-being--the bringing of everything into order? Though it be even by the exercise of some violence, yet all the same it will be established. We shall contrive to prove that we are benefactors who have restored to the rend and mangled Earth the true good and also freedom of the person, and therewith we shall enable it to be enjoyed in peace and quiet, with proper dignity of relations, on the condition, of course, of strict observance of the laws established by us. We shall make plain therewith that freedom does not consist in dissipation and in the right of unbridled license any more than the dignity and force of a man do not consist in the right for everyone to promulgate destructive principles in the nature of freedom of conscience, equality and the like, that freedom of the person in no wise consists in the right to agitate oneself and others by abominable speeches before disorderly mobs, and that true freedom consists in the inviolability of the person who honorably and strictly observes all the laws of life in common, that human dignity is wrapped up in consciousness of the rights and also of the absence of rights of each, and not wholly and solely in fantastic imaginings about the subject of one's ego.
Our authority will be glorious because it will be all-powerful, will rule and guide, and not muddle along after leaders and orators shrieking themselves hoarse with senseless words which they call great principles and which are nothing else, to speak honestly, but utopian. Our authority will be the crown of order, and in that is included the whole happiness of man. The aureole of this authority will inspire a mystical bowing of the knee before it and a reverent fear before it of all the peoples. True force makes no terms with any right, not even with that of God; none dare come near to it so as to take so much as a span from it away.
PROTOCOL NO. 23
Reduction of the manufacture of articles of luxury. Small master production. Unemployment. Prohibition of drunkenness. Killing out of the old society and its resurrection in a new form. The chosen one of God.
That the peoples may become accustomed to obedience it is necessary to inculcate lessons of humility and therefore to reduce the production of articles of luxury. By this we shall improve morals which have been debased by emulation in the sphere of luxury. We shall re-establish small master production which will mean laying a mine under the private capital of manufacturers. This is indispensable also for the reason that manufacturers on the grand scale often move, though not always consciously, the thoughts of the masses in directions against the government. A people of small masters knows nothing of unemployment and this binds him closely with existing order, and consequently with the firmness of authority. Unemployment is a most perilous thing for a government. For us its part will have been played out the moment authority is transferred into our hands. Drunkenness also will be prohibited by law and punishable as a crime against the humanness of man who is turned into a brute under the influence of alcohol.
Subjects, I repeat once more, give blind obedience only to the strong hand which is absolutely independent of them, for in it they feel the sword for defense and support against social scourges. What do they want with an angelic spirit in a king? What they have to see in him is the personification of force and power.
The supreme lord who will replace all now existing rulers, dragging on their existence among societies demoralized by us, societies that have denied even the authority of God, from whose midst breaks out on all sides the fire of anarchy, must first of all proceed to quench this all-devouring flame. Therefore he will be obliged to kill off those existing societies, though he should drench them with his own blood, that he may resurrect them again in the form of regularly organized troops fighting consciously with every kind of infection that may cover the body of the State with sores.
This Chosen One of God is chosen from above to demolish the senseless forces moved by instinct and not reason, by brutishness and not humanness. These forces now triumph in manifestations of robbery and every kind of violence under the mask of principles of freedom and rights. They have overthrown all forms of social order to erect on the ruins the throne of the King of the Jews; but their part will be played out the moment he enters into his kingdom. Then it will be necessary to sweep them away from his path, on which must be left no knot, no splinter.
Then will it be possible for us to say to the peoples of the world: "Give thanks to God and bow the knee before him who bears on his front the seal of the predestination of man, to which God himself has led his star that some none other but Him might free us from all the before-mentioned forces and evils."
[END OF QUOTING]
In other words "The Chosen One" will use terrible force and evil to get rid of "force and evil"? I don't think so, readers. So, if you await the Jews' messiah which they brought forth in THEIR OWN IMAGE, so be it, but if you await GOD, you are so far looking in all the wrong places and into all the wrong faces.
And finally,
[QUOTING:]
PROTOCOL NO. 24
Confirming the roots of King David (?). Training of the king. Setting aside of direct heirs. The king and three of his sponsors. The king is fate. Irreproachability of exterior morality of the King of the Jews.
I pass now to the method of confirming the dynastic roots of King David to the last strata of the Earth.
This confirmation will first and foremost be included in that in which to this day has rested the force of conservatism by our learned elders of the conduct of all the affairs of the world, in the directing of the education of thought of all humanity.
Certain members of the seed of David will prepare the kings and their heirs, selecting not by right of heritage but by eminent capacities, inducting them into the most secret mysteries of the political, into schemes of government, but providing always that none may come to knowledge of the secrets. The object of this mode of action is that all may know that government cannot be entrusted to those who have not been inducted into the secret places of its art.
To these persons only will be taught the practical application of the aforenamed plans by comparison of the experience of many centuries, all the observations on the politico-economic moves and social sciences--in a word, all the spirit of laws which have been unshakably established by Nature herself for the regulation of the relations of humanity.
Direct heirs will often be set aside from ascending the throne if in their time of training they exhibit frivolity, softness and other qualities that are the ruin of authority, which render them incapable of governing and in themselves dangerous for kingly office.
Only those who are unconditionally capable for firm, even if it be to cruelty, direct rule will receive the reins of rule from our learned elders.
In case of falling sick with weakness of will or other form of incapacity, kings must by law hand over the reins of rule to new and capable hands.
The king's plans of action for the current moment, and all the more so for the future, will be unknown, even to those who are called his closest counsellors.
Only the king and the three who stood sponsor for him will know what is coming.
In the person of the king who with unbending will is master of himself and of humanity all will discern as if it were fate with its mysterious ways. None will know what the king wishes to attain by his dispositions, and therefore none will dare to stand across an unknown path.
It is understood that the brain reservoir of the king must correspond in capacity to the plan of government it has to contain. It is for this reason that he will ascend the throne not otherwise than after examination of his mind by the aforesaid learned elders. [H: Boy is THAT frightening enough?]
That the people may know and love their king it is indispensable for him to converse in the market-places with his people. This ensures the necessary clinching of the two forces which are now divided one from another by us by the terror.
This terror was indispensable for us till the time comes for both these forces separately to fall under our influence.
The King of the Jews must not be at the mercy of his passions, and especially of sensuality; on no side of his character must he give brute instinct power over his mind. Sensuality, worse than all else disorganizes the capacities of the mind and clearness of views, distracting the thoughts to the worst and most brutal side of human activity.
The prop of humanity in the person of the supreme lord of all the world of the holy seed of David must sacrifice to his people all personal inclinations.
Our supreme lord must be of an exemplary irreproachability.
[END OF QUOTING]
Let us just digest these a while before we continue with a discussion regarding these Protocols. But Ican promise you readers that it is a whole lot later than you think. Nothing has been spared on the part of these Antichrist entities to accomplish every last detail of the manifestos as presented with these Protocols as foundation.
If this spoils your ball game [superbowl], I apologize.
Thank you, Adonai.