PJ 223
CHAPTER 3
REC #1 HATONN
SAT., JAN. 17, 1998 8:46 A.M. YR. 11, DAY 154
SAT., JAN. 17, 1998
EXPLANATORY NOTES RELATIVE TO
THE PROTOCOLS OF ZION
I am at aloss to understand WHY I receive objections to offering this information regarding Judaism, Christians, Moslems and thus and so. I have begun this series on Antichrist by presenting relevant material on the false "Jews" and it would seem to stir the Hornet's nest. Well, we have been acclaimed by the Anti-Defamation League and various and sundry attorneys, and other publications, as Anti-Semites (when WE are the Semites in point) and, thus, it seems important to go right on with our planned format of offering INFORMATION WHICH IS WELL RESEARCHED, EASY TO PROVE TO/BY ANY READER--HISTORICAL FACT.
Because some people feel they have to read this material in the corner of their most secure closet, let me offer you, AS REGARDS THE TALMUD, FROM THE PEOPLE OF WHOM WE WRITE. This first will be a direct QUOTATION from The Talmud Unmasked, the secret rabbinical teaching concerning Christians. You can put any definition on "christian" that you might choose. Since "Jesus" was not named until almost half a century AFTER Esu Immanuel's passage from the Holy Land, by Saul of Tarsus (Paul), IN GREECE, it is hard to believe that the TRUE Christians are the ones who worshipped Jesus, for what in the world would they have called him? Nothing was written in Gospel form or compiled into that New Testament (and into a book of Old Testament) UNTIL SOME 300 YEARS AFTER THE "CHRIST" EVENT, AT ANY RATE.
SO WHY DO YOU GET SO DANGED-FOOL ANGRY AT HISTORICAL FACT IN PRESENTATION?
The book used here is by Rev. I. B. Pranaitis who was a Professor of the Hebrew Language in St. Petersburg. The originals were in Latin. The printing was originally done by the Printing office of the Imperial Academy of Sciences, St. Petersburg, 1892.
So, let us see what the "Jews" had to say. I might add, before beginning, that just as Jesus replaced Immanuel, so to did the Jews of the chosen title replace Semite to mean themselves. No more than "Jesus" means "Immanuel" does Semite mean Jew.
BIRTHING THE PHOENIX
[QUOTING, Part 10:]
ANTIPHONE
"Let our writings be open to all the people. [H: Well, right there you have the first lie for the teachings have never been open to the people.] Let them see what our moral code is like! We need not be afraid of this test, for we have a pure heart and a clean spirit. [H: This particular writer had just, undoubtedly, taken the Kol Nidre .] Let the nations investigate the habitations of the children of Israel, and of their own accord convince themselves of what they are really like! They will then exclaim for certain with Baalam, when he went out to curse Israel: 'How beautiful are thy tents, O Israel; how beautiful thy homes!"
"In its attitude towards non-Jews, the Jewish religion is the most tolerant of all the religions in the world... The precepts of the ancient Rabbis, though inimical to Gentiles, cannot be applied in any way to Christians." [H: Ready to barf yet?]
"A whole series of opinions can be quoted from the writings of the highest Rabbinical authorities to prove that these teachers inculcated in their own people a great love and respect for Christians, in order that they might look upon Christians, who believe in the true God, as brothers, and pray for them."
"We hereby declare that the Talmud does not contain anything inimical to Christians."
[H: Ok, perhaps you might wish to re-identify "inimical".]
[QUOTING:]
THE SOULS OF CHRISTIANS
ARE EVIL AND UNCLEAN
"The teaching of the Jews is that God created two natures, one good and the other evil, or one nature with two sides, one clean and the other unclean. From the unclean side, called Keliphah-rind, or scabby crust--the souls of Christians are said to have come. Zohar (I,131a): "Idolatrous people, however, since they exist, befoul the world, because their souls come out of the unclean side. [H: There had been a preceding statement denouncing Christians as unclean, animals, idolators, etc.]
Emek Hammelech (23d) says:
"The souls of the impious come from Keliphah, which is death and the shadow of death. "
Again, from Zohar (I, 46b, 47a) goes on to show that this unclean side is the left side, from which the souls of Christians come:
"And he created every living thing, that is, the Israelites, because they are the children of the most High God, and their holy souls come out from Him. but where do the souls of the idolatrous gentiles come from? Rabbi Eliezer says: from the left side, which makes their souls unclean. They are therefore all unclean and they pollute all who come in contact with them. "
[H: Please do not forget: THE TALMUD book of instructions to the Jews is written BY RABBIS AND ELDERS (human MEN) and claims no Holy God input as is claimed in the Torah.]
THE FATE OF DEAD CHRISTIANS
The Elders teach that Abraham sits at the gate of Gehenna... and all the uncircumcised go down into hell. Uncircumcised means all Gentiles whether, believe it or not, they are Christians or other unclean. These Gentiles are recognized as "Heretics and Epicureans and Traitors [who] go down into hell." Rosch Haschanach (17a)
The bodies of Christians after death are called by the odious name of Pegarim, which is the word used in Holy Scripture for the dead bodies of the damned and of animals, but never for the pious dead who are called Metim. Thus the Schulchan Arukh orders that a dead Christian must be spoken of in the same way as a dead animal.
Lora Dea (377, 1) says:
"Condolences must not be offered to anyone on account of the death of his servants or handmaidens. All that may be said is 'May God restore your lost one, the same as we say to a man who has lost a cow or an ass." [H: Prior to this there was an edict that "Gentiles" could only be allowed as servants or handmaidens.]
Nor must Christians be avoided for seven days after they have buried someone, as the law of Moses commands, SINCE THEY ARE NOT MEN; for the burial of an animal does not pollute one.
Iebhammoth (61a) says:
Here, no sense is made at all, of the statement:
"The Nokhrim are not rendered unclean by a burial. For it is said: Ye are my sheep, the sheep of my pasture; ye ARE MEN. You are thus called men, but not the Nokhrim."
[END OF QUOTING]
If this is not "inimical", what, at the least, could it be?
Inimical: adverse, antagonistic, bellicose, hostile, ill, nasty, spiteful, unfriendly.
Let us drop those topics for now and if we ever find time we will offer a lot of information from the Talmud. We will, however, now return to notes relative to the Protocols.
[QUOTING:]
JUDAISM
THE PHARISEES
Judaism has been described by Moses Mendelssohn, a learned Jew, in this way: "Judaism is not a religion by a Law religionized." This definition does away effectively with the erroneous belief prevalent among the non-Jews that Judaism is a religion.
In spite of the loud and frequent assertions, made by Jews and Christian divines alike, contending that the Jews were the first monotheists, it is a well proven fact that the high initiates of the Memphis priesthood were monotheists long before the Jews ever went to Egypt.
Judaism would be best described as a rite or compendium of rites, for, if one lends belief to the existence of the Jewish Lawgiver, Moses, one must bear in mind that he first studied among the high initiates of Egypt, and later, became the pupil and son-in-law of black Jethro, the Ethiopian magician whom one might call the Father of Voodooism, the name given to the magic practices and rites performed by the negroes.
The closer one studies the history of the Jews, the clearer it appears that they are neither a religious entity nor a nation. The absolute failure of Zionism which was a desperate effort on the part of certain Jewish leaders to bind all the Jews of the world into a national entity, whose territory would have been Palestine, proves the futility of such an effort.
Judaism is not a religion and the Jews are not a nation, but they are a sect with Judaism as a rite. [H: This does not say "right", it says: "rite".]
The obligations and rules of the rite for the Jewish masses are contained in the Talmud and Schulchan Arukh, but the esoteric teachings for the higher initiates are to found in the CABALA.
Therein are contained the mysterious rites for evocations, the indications and keys to practices for conjuration of supernatural forces, the science of numbers, astrology, etc.
The practical application of the Cabalist knowledge is manifested in the use made of it, through the ages, by Jews to gain influence both in the higher spheres of Gentile life and over the masses. Sovereigns and Popes, both, usually had one or more Jews as astrologers and advisers, and they frequently gave Jews control over their very life by employing them as physicians. Political power was thus gained by Jews in almost every Gentile country alongside with financial power, since Jewish court-bankers manipulated state funds and taxes.
Through the ages, also, can be followed the spreading power of the sect, and no more awful example of the devastating and destructive power of the penetration of a secret subversive society has even been witnessed.
With its B'nai B'rith Supreme Council as the directing head, the sect with its members swarming among all nations has become the sovereign power ruling in the councils of all nations and governing their political, economic, religious and educational policies.
In his book Nicholas II et les Juifs, Netchvolodow explains that "the Chaldean science acquired by many of the Jewish priests, during the captivity of Babylon, gave birth to the sect of the Pharisees whose name only appears in the Holy Scriptures and in the writings of the Jewish historians after the captivity (606 B.C.). The works of the celebrated scientist Munk leave no doubt on the point that the sect appeared during the period of the captivity. [H: Note, please, that although you probably can no longer find references since the great libraries were destroyed and so too were the records in Babylon (Iraq), the Pharisees were called "Phareecians". By the way, the monotheistic recognizers of Aton, the ONE Light, were called at that same time, "Atonians". This concept of Aton was buried as deeply as the Phareecians could manage to wipe out historical records.]
"From then dates the Cabala or Tradition of the Pharisees. For a long time their precepts were only transmitted orally but later they formed the Talmud and received their final form in the book called the SEPHER HA ZOHAR. [H: I wonder if about now my friend Al is getting any nervous twitches regarding teachers and guides? Use of very SIMILAR names are meant to confuse, confound, and misdirect, and look how wondrous an event to have sidetracked Al.]
The Pharisees were, as it were, a class whose tendency was to form a kind of intellectual aristocracy among the Jews. At first, they formed a sort of brotherhood, a "haburah" , the members being called "haburim" or brothers. They were a subversive element, aiming at the overthrow of the Sadducean High-priesthood, whose members prided themselves on their aristocracy of blood and birth, to which the Pharisees opposed an aristocracy of learning. The war waged by the latter extends over a long period of time, and the rivalry was bitter. The Pharisees, who, although they professed as one of the their chief tenets, the utmost contempt of the "am haretz" or simple people, did not overlook the fact that they needed their mass support for the attainment of their own aim, and they enlisted it by opposing the Sadducean strictness of the Law in many instances, namely, in the observance of the Sabbath.
The power of the Sadducees fell with the destruction of the Temple by Titus and thenceforth the Pharisaic element held supremacy among the Jews.
Quoting an acknowledged authority on Judaism, Mr. Flavien Brenier, Lt. Gen. Netchvolodow further describes the policy of the sect as follows:
"Before appearing proudly as the expression of Jewish aspirations, The Tradition of the Pharisees had serious difficulties to surmount, the chief of which was the revival of the orthodox faith stimulated in the Jewish people by the Captivity. To the exiles, bemoaning the fall of the Temple of Jerusalem and begging Jehovah to end the misfortunes of their homeland, the revelation that Jehovah was only a phantom, entailed not only certain defeat, but also their own exposure to perils the last of which would have been the loss of all authority over Israel.
"The Pharisees then, judging it wiser to capture the confidence of their compatriots by taking the lead of the religious movement, affected a scrupulous observance of the slightest prescriptions of the law and instituted the practice of complicated rituals, simultaneously however cultivating the new doctrine in their secret sanctuaries. These were regular secret societies, composed during the captivity of a few hundred adepts. At the time of Flavius Josephus which was that of their greater prosperity they numbered only some 6,000 members.
"This group of intellectual pantheists was soon to acquire a directing influence over the Jewish nation. Nothing, moreover, likely to offend national sentiment ever appeared in their doctrines. However saturated with pantheistic Chaldeism they might have been, the Pharisees preserved their ethnic pride intact. This religion of Man divinised, which they had absorbed at Babylon they conceived solely in applying to the profit of the Jew, the superior and predestined being. The promises of universal dominion which the orthodox Jew found in the Law, the Pharisees did not interpret in the sense of the reign of the God of Moses over the nations, but in that of a material domination to be imposed on the universe by the Jews. The awaited Messiah was no longer the Redeemer of original Sin, a spiritual victor who would lead the world, it was a temporal king, bloody with battle, who would make Israel master of the world and "drag all peoples under the wheels of his chariot". The Pharisees did not ask this enslavement of the nations of a mystical Jehovah, which they continued worshipping in public, only as a concession to popular opinion, for they expected its eventual consummation to be achieved by the secular patience of Israel and the use of human means.
"Monstrously different from the ancient law were such principles as these, but they had nothing one could see, which might have rendered unpopular those who let them filter, drop by drop, among the Jews.
"The admirably conceived organizations of the Pharisees did not fail soon to bear fruit.
"One cannot better define its action in the midst of Jewish society before Jesus Christ," said Mr. Falvien Brenier, "than in comparing it with that of the Freemasons in modern society."
"A carefully restricted membership tightly bound, imposing on their members the religion of 'the secret', the Pharisees pursued relentlessly their double aim which was:
- "1. The seizure of political power, by the possession of the great political offices (the influence of which was tremendous in the reconstituted Jewish nation) and the conquest of the Sanhedrin (Jewish parliament).
- "2. To modify gradually the conceptions of the people in the direction of their secret doctrine."
The first of these aims was achieved when Hillel, a Pharisee of Babylon who claimed Davidic descent, was elected president of the Sanhedrin. Thus ended the bitter fight between the Pharisees and the Sadducees. Opposed to Hillel was Shammai, a Sadduce, supporter of the Sadducean High Priest who was made Chief Judge of the assembly. The attitude of the two men towards each other is a matter of long record in the Talmud.
Among the most noted Pharisees, after Hillel, are: Ychanan be Zakkai, founder of the school of Yamnai, Akibah who, with Bar Cochba, fomented the revolt against the Romans under Hadrian, rebellion ending with the order for the dispersion of Jews (132 A.D.) Also Simon ben Yohai, who might be termed the great Magician and Father of the Cabala, lastly Judah the Prince who compiled the Babylonian Talmud. Under these chiefs, the Phariasaic power was definitely established in the Sanhedrin. Those among the Jews who clung to the Sadducean tradition and refused to acknowledge the domination of the Pharisees, remained as dissidents. Such were the Samaritans and the Karaites who rejected the Talmud.
[H: Are you beginning to be able to SEE the split in the actual ones who might wish to call themselves Jews? If you as Gentiles think there is difficulty in clearing up these confusions, be compassionate toward those God-believing Judeans who followed the Judean instructions and the books they ASSUMED were from God. There is not even an assumption that God had anything to do with the Talmud except to have these wise elders who knew, of course, more than anyone on the face of the Earth--in ORDER TO TAKE OVER THE WORLD INTO TOTAL CONTROL BY THEMSELVES.]
The second of the aims and its method of attainment is exposed in the so-called Protocols of the Wise Men of Zion so loudly denounced by the descendants of those who devised The Secret Doctrine in Israel. Israel here meaning the Jews as a religious community, most of whom remain quite ignorant of the intricate subversive schemes imputed to them.
The attitude of Jesus Christ to this sect [H: CULT] is definitely expressed in the New Testament (see Luke XI and John VIII).
[H: I can't let this pass, readers. Again in the assumption of whole TRUTH in the book you refer to as the Holy Bible YOU HAVE THE MISPERCEPTION THAT "JESUS" WAS THE "CHRIST" AND THAT EVERYTHING WRITTEN AS ACCLAIMED TO BE ABOUT OR FROM "HIM" WAS SO. "JESUS" COULD NOT HAVE BEEN THE ONE ACCLAIMED BORN AS THE CHRIST BECAUSE " JESUS" WAS AN ALIAS LABEL (AKA) AFFIXED BY SAUL OF TARSUS (PAUL) IN GREECE AT LEAST 35 YEARS AFTER THE EVENT OF IMMANUEL'S BIRTH! SINCE THAT IS NOT SO, WHAT DO WE HAVE AS TO ABILITY OF ANY RESEARCHER OR AUTHOR TO COME UP WITH VALID, INDISPUTABLE FACTS REGARDING THE SUBJECT? EVEN IN THE BIBLE, HOWEVER, THESE DIFFERENCES IN SECTS (CULTS) ARE DEFINED AND EXPLAINED. IF EVEN ONE THING, ONE IDEA, ONE STATED STATEMENT AS FACT, IS INCORRECT, IS IT NOT POSSIBLE YOU HAVE BEEN FOOLED IN SOME DEGREE OR ANOTHER? WHEN THE VERY BEING YOU CALL "CHRIST", "MESSIAH", EXPECTED TO COME AGAIN FOR YOU, HIS PEOPLE, IS NOT FACTUAL IN PRESENTATION, HOW CAN YOU TRUST ANY OF THE MATERIAL? I CAN UNDERSTAND WHY YOU FIRST BELIEVE A FALSE STATEMENT BUT HOW CAN YOU CONTINUE TO, CENTURY AFTER CENTURY, WHEN FACTS AND TRUTH ARE PRESENT FOR YOUR USE, CONTINUE TO BE LIKE LAMBS TO THE SLAUGHTER HOUSES?]
Esoteric Judaism, the Jewish religion as practised in the twentieth century, is based on the Old Testament, and on equally ancient commentaries on it, preserved for ages as oral traditions, and known, as above stated, under the general name of the Talmud. All copies of this book were ordered to be burned by Philip IV, the Fair, King of France, in 1306, but the book survived the holocaust.
[H: Many so-called informed professors use this very concept as proving truth of the Talmud (without even an idea what is in the Talmud) as "if burned" they must hold truth. THANK YOU, READERS, for if this is the criteria for Truth, we must hold truth, for our books have been ordered BURNED, BANNED and CONFISCATED and my scribe incarcerated in prison on contempt charges.]
We know that the Jewish god is not the father of all men and the ideal of love, justice and mercy, like the Christian God, or even like Ahura-Mazd or Brahma. On the contrary, he is the god of vengeance down to the fourth generation, just an merciful only to his own people, but foe to all other nations, denying them human rights and commanding their enslavement that Israel might appropriate their riches and rule over them.
The following quotations will serve to illustrate this point:
"And when the Lord thy God shall deliver them before thee; thou shalt smite them and utterly destroy them; thou shalt make no covenant with them, nor show mercy to them." Deut. VII, 2
"For thou art an holy people unto the Lord thy God; the Lord thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the Earth." Deut. VII, 6.
The Talmud comments upon it: "You are human beings, but the nations of the world are not human beings but beasts." Baba Mecia 114, 6.
"On the house of the Goy (non-Jew) one looks as on the fold of cattle." Tosefta, Erubin VIII.
From The Talmud (a prayer said on the eve of Passover, to the present day) "We beg Thee, 0 Lord, indict Thy wrath on the nations not believing in Thee, and not calling on Thy name. Let down Thy wrath on them and inflict them with Thy wrath. Drive them away in Thy wrath and crush them into pieces. Take away, 0 Lord, all bone from them. In a moment indict all disbelievers. Destroy in a moment all foes of Thy nation. Draw out with the root, disperse and ruin unworthy nations. Destroy them! Destroy them immediately in this very moment!" (Pranajtis: Christianus in Talmudae Jeorum, quotations from:
Synagoga Judaica, p. 212. Minhagin, p. 23, Crach Chaim 480 Hagah).
[H: Wow, the universal LAW of return, according to your sowing, this is going to be some heck of a show-and-tell on delivery day! I would have thought these wise-acres would have remembered that little detail before they offered up such obscenity and atrocity upon the world.]
"When one sees inhabited houses of the 'Goy' one says, 'The Lord will destroy the house of the proud.' And when one sees them destroyed he says, 'The Lord God of Vengeance has revealed himself." -- (The Babylonian Talmud, Berachot 58, 6.)
Those who do not own Torah and the prophets must all be killed. Who has power to kill them, let him kill them openly with the sword, if not, let him use artifices till they are done away with." -- (Schulchan Arukh: Choszen Hamiszpat, 425, 50.)
The Jewish Sages soon understood that Christ's way of commenting upon the old Law introduced, instead of hatred toward foreign nations, brotherly feelings and equality of all men in the face of God, thus denying the Jews their privileged position as masters of the world.
At the same time, Christ's reforming the very-primitive and rough moral ideas of the Old Testament deprived the Jews of their very convenient-in-the-battle-of-life, unscrupulous, double morality. Thence the Jewish hatred for the Christian faith is conspicuous in the following quotations from Talmudic sources:
"The estates of the Goys are like wilderness; who first settles in them has a right to them. (Baba Batra, 14b.)
"The property of the Goys is like a thing without a master." (Schulchan Arukh: Choszen Hamiszpat, 116, 5.)
"If a Jew has struck his spade into the ground of the Goy, he has become the master of the whole." (Baba Batra, 55a.)
In order to enhance the authority of the Old Testament equally recognized by the Christians, while simultaneously augmenting that of the Talmud and the Rabbis, its commentators and authors teach: --
"In the law (the Bible) are things more or less important, but the words of the Learned in the Scripture are always important.
"It is more wicked to protest the words of the rabbis than of Torah." (Miszna, Sanhedryn XI, 3.) "Who changes the words of the rabbis ought to die." (Erubin, 21b.)
"The decisions of the Talmud are words of the living God. Jehovah himself asks the opinion of earthly rabbis when there are difficult affairs in heaven." (Rabbi Menachen, Comments for the Fifth Book.)[H: Well, oh boy, I bet that "living god" must be in full-time council since the GOD OF LIFE has actively entered this "question".]
"Jehovah himself in heaven studies the Talmud[H: Want to bet?], standing; he has such respect for that book." (Tr. Mechilla).
To enhance the dignity of religious dogmas the following commandments are given:
"That the Jewish nation is the ONLY nation selected by God, while all the remaining ones are contemptible and hateful. [H: Where does this leave YOU?]
"That all property of other nations belongs to the Jewish nation, which consequently is entitled to seize upon it without any scruples." [H: And, where does THIS ONE leave YOU? It has already happened!]
"That an orthodox Jew is not bound to observe principles of morality towards people of other nations, and on the contrary, he even ought to act against morality, if it were profitable for himself or for the interest of Jews in general."
45
"A Jew may rob a Goy (Goy means unclean, and is the disparaging name for a non-Jew), he may cheat him over a bill, which should not be perceived by him, otherwise the name of god would become dishonoured." (Schulchan Arukh, Choszen Hamiszpat. 348.)
"Should a Goy to whom a Jew owned some money die without his heirs knowing about the debt, the Jew is not bound to pay the debt." (Schulchan Arukh, Choszen Hamiszpat 283, 1.)
"The son of Noah, who would steal a farthing, ought to be put to death, but an Israelite is allowed to do injury to thy neighbor, is not said, Thou shalt not do injury to a goy." (Miszna, Sanhedryn, 57.)
"A thing lost by a goy may not only be kept by the man who found it, but it is forbidden to give it back to him." (Schulchan Arukh, Choszen Hamiszpat, 266, 1.)
"Who took an oath in the presence of the goys, the robbers, and the custom-house officer, is not responsible." (Tosefta Szebnot, 11.)
"Inorder to annul marriages, oaths, and promises, a Jew must go to the rabbi, and if he is absent, he must call three other Jews, and say to them that he is sorry to have done it, and they say, 'Thou are allowed to.' (Schulchan Arukh, 2, 1:247.)
The Kol Nidre prayer on the Day of Judgment, that acquits beforehand from the nonfulfillment of all kinds of oaths and vows, is given here.
"All vows, oaths promises, engagements, and swearing, which, beginning this very day of reconciliation, we intend to vow, promise, swear, and bind ourselves to fulfill, we are sorry for already, and they shall be annulled, acquitted, annihilated, abolished, valueless, unimportant, our vow shall be NO VOWS, and our OATHS NO OATHS AT ALL." (SCHULCHAN ARUKH, Edit. I, 136.)
"If a goy wants a Jew to stand witness against a Jew at the Court of Law, and the Jew could give fair evidence, HE IS FORBIDDEN TO DO IT, but if a Jew wants a Jew to be a witness in a similar case against a Goy, he may do it." [H: !!!!!] (Schulchan Arukh, Choszen Hamiszpat, 28 art. 3 and 4.)
"Should a Jew inform the goyish authorities that another Jew has much money, the other will suffer a loss through it, he must give him remuneration." (Schulchan Arukh. -- Ch. Ha., 338.)
"If there is no doubt that someone thrice betrayed the Jews, or caused that their money passed to the goys, a means and wise council must be found to do away with him."
"Every one must contribute to the expense of the community (Kahal) in order to do away with the traitor." Ibid. 163, 1.)
"It is permitted to kill a Jewish denunciator everywhere... it is permitted to kill him before he has denounced... though it is necessary to warn him and say, 'do not denounce.' But should he say, 'I will denounce,' he must be killed, and he who accomplishes it first will have the greater merit." (Ibid, 388, 10) [H: Listen up, sleepyheads, they are NOT kidding!]
"How to interpret the word 'robbery'. A goy is forbidden to steal, rob, or take woman slaves, etc., from a goy or from a Jew, but he (a Jew) is not forbidden to do all this to a goy." (Tosefta, Aboda Zara, VIII, 5.)
"If a goy killed a goy or a Jew he is responsible, but if a Jew killed a goy he is not responsible." (Ibid., VDT, 5.)
The authors of the Talmud, having issued this horrible moral code, that acquits all kinds of crimes, in order to make easier the strife with foreigners to their own nation, understood the necessity of keeping its contents a secret and thus legislated:
"To communicate to a goy about our religious relations would be equal to the killing of all Jews, for if the goys knew what we teach about them, they would kill us openly." (Book of Libbre David, 37) [H: How much do you need, goyim gentiles? But to kill them? Oh no, there are ever so many other ways of retribution as to never need kill anyone over anything.]
"It is forbidden to disclose the secrets of the Law. He who would do it would be as guilty as if he destroyed the whole world." (Jaktu Chadasz,171, 2.) [H: That is a pretty bad judgment, don't you think? Is it any wonder, then, that the secrets are kept, just like in other Orders which require blood sanctions if secrets are revealed.] The restrictions and commandments bearing this in view were raised to the dignity of dogmas of faith. It is not astonishing that in face of such prohibitions the secrets of the Talmudhave been so little known to other nations, especially to the Western ones, and till the present day, even the most progressive and citizen-like Jews think the disclosure of the principles of the Talmud a proof of the most outrageous intolerance, and an attack on the Jewish religion.
In order to separate the Jewish nation from all others and thus prevent it from mixing with them, and losing their national peculiarities, a great many precepts of the ritual and rules for every-day life, prejudices and superstitions, the remains of the times of barbarism and obscurity have been gathered in the Talmud and consecrated as canons. The precepts observed by Eastern Jews till the present day deride even the most simple notions of culture and hygiene. [H: Would these not be rules for ANTICHRIST? Come on, readers, OPEN YOUR EYES.] For instance they enjoin:
"If a Jew [Eastern] be called to explain any part of the rabbinic books, he only ought to give a false explanation, that he might not, by behaving differently, become an accomplice in betraying this information. Who will violate this order shall be put to death." (Libbre David, 37)
[H: PEOPLE, THIS IS AGAINST THE JEWS; WHERE ARE THOSE JEWISH PEOPLE NOW, WITH THEIR SHOUTS AT US OF ANTI-SEMITISM AND JEW-HATER? THIS IS THE JEWISH RACE INTENDED FOR ANNIHILATION AND GENOCIDE HERE, GOOD BUDDIES.]
IT IS FORBIDDEN TO DISCLOSE
THE SECRETS OF THE LAW.
[H: But what does this do to the Antiphone where it says: "Let our writings be open to all the people. Let them see what our moral code is like!....?]
"One should and must make false oath, when the goys ask if our books contain anything against them. Then we are bound to state on oath that there is nothing like that." (Szaalot-Utszabot. The Book of Jore d'a, 17.)
"Every goy who studies the Talmud, and every Jew who helps him in it, ought to die." (Sanhedryn 59a, Aboda Zora 8-6: Szagiga 13.)
"The ears of the goys are filthy, their baths, houses, countries are filthy." (Tosefta Mikwat, v. 1.)
"A boy-goy after nine years and one day old, and a girl after three years and one day old, are considered filthy." (Perferkowicz: Talmud t. v., p. 11.)
These principles afford an explanation of the action of governments in excluding Jews from judicial and military positions. [H: Well, not any more and, in fact, it is usually a requirement that in the Judicial (Jew-dicial) system that the membership in the Bar Association INSURES that even if a man is not a Jew, he becomes a Jew simply by oath of and service in the Bar Association, a private corporation overriding the laws of the Constitution in order to legislate and create LAWS as desired by this same bunch of Talmudic usurpers.] They also explain that mysterious phenomenon known as
ANTI-SEMITISM!
[END OF QUOTING]
Difficult to digest, isn't it? Well, this is why the term: PEOPLE OF THE LIE. How can you know Truth if you are given secret laws, secret rules, secret information in the form which cannot be translated, and if translated, the translator is doomed to death--under the law being utilized?
Why would Antichrist set forth such regulations as we have offered here, and within thousands of pages of instructions? Because, if they be known, no man would allow such atrocities or lies foisted off on anyone, even himself, for gain of some Earth-perceived property or treasure.
Perhaps you can get a better view from the mountain where sit the Moslems, Buddists, Islamic and yes, "CHRIST" Sanandans. I don't care what you call your "leaders", but you err when you buy into the lies of self-established LIES AND FALSE PRESENTATIONS.
If the Jews (Antichrists self-proclaimed, for they denied the one accepted by Christians as their leader) are on one side and ALL OTHERS are placed, by them, on the other, how think you that there will NOT be bloody confrontations? The Sanandan Atonians will do nothing save inform. But, you know and I know that the others will spread bloodshed throughout every nook and cranny of your globe as is possible and then leave the mess for the dying globalists.
If you call a rake, a shovel, just how much dirt do you suppose to lift with the tool? So, the first thing we do is to STOP calling, or allowing to be called, these enemies by false names. Every action is ANTI-Christ in concept, intention and action--so, get brave, gentiles and Judeans--call the rake a rake and let's get on with some TRUTH in this old weary world. The Antichrist has ALWAYS been the SAME Antichrist from the beginning and will be to the ending. This is not some new concept sprung on the world for this morning's refreshment or magic show. IT HAS NEVER BEEN OTHERWISE.
You do what you want about this but the FACTS remain that this is TRUTH, PROVEN, and you get with whatever "side" you think your false teachers will allow--and sit until hell freezes--which it won't but you will be right there in the middle of it wishing you had done your homework!
I am reminded that our readers won't read the paper if there is very much information. Well, sorry about that, good friends, for it is going to be both BIG AND THICK, and it will behoove YOU TO TAKE THE TIME TO STUDY EVERY WORD OF EVERY PRESENTATION. THE FINAL CHOICE IS HERE!
If, further, you claim self to be too dense to understand these messages then you are too dense for me and, therefore, may you do well in your choices, but count me out of your plans. Salu.
PJ 223
CHAPTER 4
REC #2 HATONN
SAT., JAN. 17, 1998 2:48 P.M. YR. 11, DAY 154
SAT., JAN. 17. 1998
Continuing from: THE PROTOCOLS OF ZION (No authors or publishing information available.)
EXPLANATORY NOTES RELATIVE TO
THE PROTOCOLS OF ZION
Note that any footnotes or comments will be inserted where appropriate within the body of the text.
BIRTHING THE PHOENIX
[QUOTING, Part 11:]
PART II
Chapter 1
HOW THE PROTOCOLS CAME TO RUSSIA
The word "protocol" (From Greek. protos (first) + killa (glue).) was used to signify a flyleaf pasted at the top of an official document, bearing either the opening formula or a summary of the contents for convenient reference. The original draft of a treaty was usually pasted on in this way, that the signatories might check the correctness of the engrossed copy before signing. The draft itself being based on the discussion at the conference, the word came to mean also the minutes of the proceedings.
In this instance "the protocols" mean the "draft of the plan of action" of the Jewish leaders. There have been many such drafts at different periods in Jewish history since the dispersion, but few of them have come into general circulation. In all, the principles and morality are as old as the tribe. By way of illustration we give an instance which occurred in the fifteenth century.
In 1492, Chemor, chief Rabbi of Spain, wrote to the Grand Sanhedrin, which had its seat in Constantinople, for advice, when a Spanish law threatened expulsion. The reply is found in the sixteenth century Spanish book, La Silva Curiosa, by Julio-Iniguez de Medrano (Paris Orry, 1608), on pages 156 and 157, shown in photostat, with the following explanation: "This letter following was found in the archives of Toledo by the hermit of Salamanca, (while) searching the ancient records of the kingdoms of Spain; and, as it is expressive and remarkable, I wish to write it here." This was the reply: [SEE PAGE 57]
"Beloved brethren in Moses, we have received your letter in which you tell us of the anxieties and misfortunes which you are enduring. We are pierced by as great pain to hear it as yourselves.
The advice of the Grand Satraps and Rabbis is the following:
- 1. As for what you say that the King of Spain (Ferdinand) obliges you to become Christians: do it, since you cannot do otherwise.
- 2. As for what you say about the command to despoil you of your property: make your sons merchants that they may despoil, little by little, the Christians of theirs.
- 3. As for what you say about making attempts on your lives: make your sons doctors and apothecaries, that they may take away Christians' lives.
- 4. As for what you say of their destroying your synagogues: make your sons canons and clerics in order that they may destroy their churches.
- 5. As for the many other vexations you complain of: arrange that your sons become advocates and lawyers, and see that they always mix in affairs of State, that by putting Christians under your yoke you may dominate the world and be avenged on them.
- 6. Do not swerve from this order that we give you, because you will find by experience that humiliated as you are, you will reach the actuality of power.
Signed: Prince of the Jews of Constantinople."
These protocols given to the world by Nilus are only the latest known edition of the Jewish leaders' programme. The story of how the latter came into general circulation is an interesting one.
In 1884 the daughter of a Russian general, Mlle. Justine Glinka, was endeavoring to serve her country in Paris by obtaining political information, which she communicated to General Orgevskii (At that time Secretary to the Minister of the Interior, General Cherevin.) in St. Petersburg. For this purpose she employed a Jew, Joseph Schorst (Alias Schapiro, whose father had been sentenced in London, two years previous, to ten years penal servitude for counterfeiting.), member of the Mizraim Lodge in Paris. One day Schorst offered to obtain for her a document of great importance to Russia, on payment of 2,500 francs. This sum being received from St. Petersburg was paid over and the document handed to Mlle. Glinka. (Schorst fled to Egypt where, according to French police archives, he was murdered.)
She forwarded the French original, accompanied by a Russian translation to Orgevskii, who in turn handed it to his chief, General Cherevin, for transmission to the Tsar. But Cherevin, under obligation to wealthy Jews, refused to transmit it, merely filing it in the archives. (On his death in 1896, he willed a copy of his memoirs containing the Protocols to Nicholas II.)
Meantime there appeared in Paris certain books on Russian court life (Published under the pseudonym "Count Vassilii", their real author was Mme. Juliette Adam, using material furnished by Princess Demidov-San Donato, Princess Radzivill, and other Russians.), which displeased the Tsar, who ordered his secret police to discover their authorship. This was falsely attributed, perhaps with malicious intent (Among the Jews in the Russian secret service in Paris was Maniulov, whose odious character is drawn by M. Paleologue, Memoires.), to Mlle. Glinka, and on her return to Russia she was banished to her estate in Orel. To the marechal de noblesse of this district, Alexis Sukhotin, Mlle. Glinka gave a copy of the Protocols. Sukhotin showed the document to two friends, Stepanov and Nilus; the former had it printed and circulated privately in 1897; the second, Professor Sergius A. Nilus, published it for the first time in Tsarskoe-Tselo (Russia) in 1901, in a book entitled The Great Within the Small. Then, about the same time a friend of Nilus, G. Butmi, also brought it out and a copy was deposited in the British Museum on August 10, 1906.
Meantime, through Jewish members (Notably Eno Azev and Efrom. The latter, formerly a rabbi, died in 1925 in a monastery in Serbia, where he had taken refuge; he used to tell the monks that the Protocols were but a small part of the Jewish plans for ruling the world and a feeble expression of their hatred of the gentiles.), of the Russian police, minutes of the proceedings of the Basle Congress (Supra, Part I, 34) in 1897 had been obtained and these were found to correspond with the Protocols. (The Russian government had learned that at meetings of the B'nai B'rith in New York in 1893-94, JACOB SCHIFF (supra, 63, 65) had been named chairman of the committee on the revolutionary movement in Russia.)
In January 1917, Nilus had prepared a second edition, revised and documented, for publication. But before it could be put on the market, the revolution of March 1917 had taken place and Kerenski, who had succeeded to power, ordered the whole edition of Nilus's book to be destroyed. In 1924, Prof. Nilus was arrested by the Cheka in Kiev, imprisoned, and tortured; he was told by the Jewish president of the court that this treatment was meted out to him for "having done them incalculable harm in publishing the Protocols". Released for a few months, he was again led before the G.P.U. (Cheka), this time in Moscow and confined. Set at liberty in February 1926, he died in exile in the district of Valadimir on January 13, 1929.
A few copies of Nilus's second edition were saved and sent to other countries where they were published; in Germany, by Gottfried zum Beek (1919); in England, by The Briton (1920) in France, by Mgr. Jouin in La Revue International des Societes, and by The Beckwith Co. (New York 1921). Later, editions appeared in Italian, Russian, Arabic, and even in Japanese.
Such is the simple story of how these Protocols reached Russia and thence came into general circulation.
Mr. Stephanov's deposition relative to it is here given as corroboration. (The translation is the author's; a photostat of the original is appended)
Chapter II
HOW AN AMERICAN EDITION WAS SUPPRESSED
There is a saying in several languages that only the truth hurts. Recognizing the fact beneath this expression, one is little surprised at the zeal which certain parties seek to disprove documentary evidence. If the evidence were false, then it would be ignored by those concerned and pass quickly into the realm of forgotten things. But if the evidence is genuine and open to verification from many angles, then the truth will hurt and thus not be ignored.
If this reasoning is correct, the violent methods used by the Jews, particularly those affiliated with the Zionist movement, to discredit and suppress the document entitled The Protocols of the Elders of Zion, would alone constitute a proof of its authenticity.
Nilus and Butmi had published the document without comment. Its success therefore is entirely due to:
- 1. The self-evident character of the document;
- 2. The logical reasoning expressed in clear, simple terms.
- 3. The explanation it gives of international politics;
- 4. The fact that the events predicted in it have actually occurred since.
But if its publishers gave no guarantee of its genuineness, those who have attacked it have failed even more conspicuously to discredit and refute it. To quote a contemporary writer: (Cf. the works of Jouin, Lambelin and N. H. Webster.)
"The fact remains that the Protocols have never been refuted and the futility of the so-called refutations which have appeared, as well as its temporary suppression, have done more to convince the public of its authenticity than the writings of all the anti-Semites put together."
There is plenty of indisputable, documentary evidence which explains the Jewish plan of action, without recourse of the Protocols. Their importance lies in the fact that, published at a definite date, they foretold historical events which have upset the world, that they explained these events by the principles set forth in the work itself: This fact makes it superfluous to enquire whether the author of the Protocols is the Zionist Congress in corpore, a member of the congress, or some Jewish (or even Christian) thinker. Their source is of small moment: the facts, the relation of cause and effect, are there; the existence of the work prior to the events foretold in it can never be brought into question, and that is enough.
The first attempt at refutation appeared in 1920, entitled, The Jewish Bogey and the Forged Protocols of the Learned Elders of Zion, by a Jew, Lucien Wolf; it was followed by articles in the Metropolitan (New York) signed "William Hard". The effect of these articles, contrary to the intention of their authors, was to draw wider public attention to the existence of the Protocols. At the same time in America the Jewish Anti-Defamation League (This league compelled the Beckwith Co., which subsequently published the Protocols after Putnam's withdrawal, to insert in every copy sold a copy of the Jewish Anti-Defamation League's refutation.) [H: Remember, though, that the ADL is a branch of British INTELLIGENCE.] filled the papers with denunciations of the libel from all parts of the country, thus proving how powerful is Jewish organization. One of its members was Louis Marshall, and, as an illustration of its activity, the story of the suppression of the edition of the Protocols which an American publishing house had tried to bring out, is instructive. It shows not only the pressure the Jews can bring to bear on anyone who dares to lift his finger against them, but their own mental attitude of absolute intolerance towards others, while demanding of the world complete acquiescence in their schemes.
George Haven Putnam, head of the firm Putnam & Son, New York, after his annual visit to London, brought out in 1920 an American edition of The Cause of World Unrest. (The reproduction in book form of a series of articles which had appeared in the Morning Post of London.) About the same time, he decided to issue The Protocols of the Elders of Zion in book form. Advance notices were released and the book set up and ready to go on the stands about October 15. On the eve of its appearance, Putnam received the following letter from Louis Marshall.
MY DEAR SIR:
As one who believes in those qualities that constitute the true American spirit, I have been greatly disturbed by the accounts given by the newspapers of the outrage to which you were subjected at the meeting held at Erasmus High School in Brooklyn the other evening. Knowing your patriotism, I can only regard the alleged cause, namely, that you had condemned the Declaration of Independence and were of the opinion that we owed an apology to England for severing our relations with her, as a slander, born of prejudice and ignorance.
I had scarcely finished reading this episode which had thus aroused my indignation, when I found upon my table a book, bearing the imprint of your firm, entitled The Cause of World Unrest, bound in a flaming red and purporting to be a republication of articles that have recently appeared in the London Morning Post with which I had become familiar. To say that I was shocked that your honored name should be made the vehicle of disseminating among the American people these outpourings of malice, intolerance and hatred, this witches' broth of virulent poison, is merely to confess the poverty of my vocabulary. On opening the book I turned to the publishers' note, which was apologetic and disclaimed responsibility for the publication. It was followed by an introduction which made it absolutely clear that the purpose of the book was to charge the Jews with an age-long conspiracy to destroy civilization in order that they might absorb the wealth and power of the world. Thus proclaimed, at length came the stupid drivel intended to support this thesis and calculated to make the Jew repulsive in the eyes of his fellowmen and to exterminate him, not figuratively, but literally, appealing, as it does, to the lowest passions and proceeding upon the same processes that were employed in the Middle Ages for the same object. Then it was the blood accusation, the charge of poisoning wells, of spreading plagues and pestilence, of the desecration of the Host. Now it is pretended conspiracy to overturn the economic system of the world by inciting warfare and revolution.
The slightest knowledge of history, the most elementary capacity for analysis, or even a minute inkling as to what the Jew is and has been, would suffice to stamp this book and the forged Protocols on which it is based, as the most stupendous libels in history. These writings are the work of a bank of conspirators who are seeking to continue to make the Jew, as he has been in all the centuries, the scapegoat of autocracy. The Protocols bear the hall-mark of the secret agents of the dethroned Russian bureaucracy, and the book which you have published is a mere babbling reiteration of what the murderers of the Ukraine, of Poland, and of Hungary are urging as justification for the holocausts of the Jews in which they have been engaged. It has been intimated, and there is much to sustain the theory, that the real purpose of these publications in the United States and in England is to arouse sufficient hostility against the Jew to subject them to mob violence and thus to give justification to those who have incited pogroms in Eastern Europe.
I have also observed that, upon the cover of the book to which I am now referring, you are advertising the publication of The Protocols, which I unhesitatingly denounce as on their face palpable forgeries. If you were called upon to circulate counterfeit money or forged bonds, you would shrink in horror at the suggestion. What you have done and what you propose to do is, however, in morals, incalculably worse. You are assisting in spreading falsehoods, in uttering libels, the effect of which will be felt for decades to come. You are giving them respectability, whilst the name of the author is shrouded in secrecy. Even Mr. Gwynne does not avow paternity for the book which he has heralded. Much as you may desire to shake off responsibility, therefore, the real responsibility for hurling this bomb, for such it is, prepared though it has been by others, rests upon you. Whoever may read this book and is of such a low type of intelligence as to be influenced by it, will not be apt to draw the fine ethical distinctions with which you are seeking to salve your conscience. As a patriotic American, do you believe that you are contributing to the creation of that spirit of justice and fair-play, of unity and harmony, which is the very foundation of that Americanism for which every good citizen has yearned, when you stimulate hatred and passion by the publication of these dreadful falsehoods? If there should occur in this country, in consequence of these publications and those of Henry Ford, what is earnestly desired by the anti-Semites with whom you have arrayed yourself, do you suppose that, when the Almighty calls you to a reckoning and asks you whether you have ever borne false witness against your neighbor, you will be guiltless in His eyes because of your publishers' note disavowing responsibility? [H: Boy, this one covers it all, doesn't he?]
Iknow that you must have been pained, as I was when I read of the treatment to which you were subjected, because of lying accusations directed against you. Are you able to appreciate the pain, the grief, the agony, that you are causing to three millions of your fellow-countrymen and millions of men, women and children in other parts of the world by your participation in the disgraceful and inhuman persecution which is now being insidiously carried on by means of publications in the distribution of which you are now actively engaged? I look upon this as a tragedy.
Louis Marshall
Major Putnam, still feeling and sincerely believing that he was an independent American, though not a very brave one, for throughout he uses the name of Mr. Gwynne as a screen, answered:
New York, October 15th, 1920
Dear Mr. Marshall:
Your letter of the 13th inst., which has to do with the publication of the volume entitled World Unrest and the announcement of the companion volume The Protocols, has been read before the members of our publishing board and has received the respectful consideration to which any communication from a citizen of your standing and reputation is assuredly entitled. I am asked by my associates to make report as follows as to our own understanding of the matters in question:
- 1. We are not prepared to accept your view of the responsibility that attaches to a publishing imprint, or to the association of such imprint with one volume or another. We believe that our own policy in this matter is in accord with that of the leading publishing houses on both sides of the Atlantic. It would be impossible to carry on the business of publishing books of opinion, whether the opinions have to do with the issues of today or with matters of the past, if the publisher was assumed to be in accord with the conclusions arrived at by one author or another. It is the intention to bring into print only such volumes as may present on such issues information that is understood to make an addition to the knowledge of the subject, or conclusions which appear to be entitled to consideration, to analysis, or possibly to refutation.
- 2. We have on our own catalogue, for instance, volumes expressing almost every phase of theological or religious belief. The list includes some books accepted by the Christian Scientists as fairly representative of their doctrines. In publishing such books we have, of course, no intention of announcing ourselves as upholding the theories of the Christian Scientists any more than in the publication of a volume by a Presbyterian divine we have expressed our acceptance of the Westminster catechism, or in printing a book by an Episcopal friend, we have been prepared to approve the reasonableness of the thirty-nine articles.
- 3. The volume, World Unrest, was, as you will have noted, brought into publication in London at the instance of Mr. Gwynne, the scholarly editor of the Morning Post. You doubtless have knowledge of the journals of England and will realize that the Post does not belong to the sensation-monger journals like Bottomley's John Bull or Hearst's American. It is a conservative paper which has the reputation of avoiding sensational material.
Mr. Gwynne had convinced himself that the papers brought into print in the Post, and later published under his direction in book form, were deserving of consideration. As we have stated in the publisher's-note, we are not prepared to express any opinion whatsoever in regard to the value of the so-called information presented, or as to the weight of the conclusions arrived at by the writer and endorsed by Mr. Gwynne. The recommendation came to us that, as the Gwynne volume used as a large part of its text the document entitled The Protocols, the readers of World Unrest would be interested in having an opportunity of examining the full text of The Protocols. You have already knowledge of this curious document. It has, it seems, been in print since 1905, and possibly earlier. An edition was published some months back by Eyre & Spottiswoode, conservative law publishers of London. The text that was brought to us in a translation freshly made from the Russian and is accompanied by a record of what is known of the original document. (This edition prepared by G. H. Putnam was subsequently published by The Beckwith Company, 299 Madison Avenue, New York.)
It is evident that the document has, as you point out, no voucher for authenticity and it is quite possible that it will be found to possess no historic importance. Attention has again been directed to it during the past year simply on the ground, according at least to the understanding of Mr. Gwynne's author and of himself, that certain of the instructions given and policies recommended in The Protocols appear to have been carried out by the Bolshevik government in Russia. Certain suggestions in The Protocols have also been connected with the policies of the Zionists, policies which, according to Mr. Gwynne and some other writers, are causing serious unrest in Palestine, Syria and Arabia.
In presenting The Protocols to American readers in a carefully printed edition, we have not the least intention of expressing the view that the documents are authentic, or that they will in the end be considered as possessing historic authority.
Mr. Gwynne takes the ground that neither World Unrest or The Protocols themselves present charges against the Jews as a whole. They emphasize certain things that have been done, or are alleged to have been done, by certain groups of Jews. It would be as fair to say a record of lynching in Texas or Arkansas, or a record of the attempt of the Bryan group to secure the payment of debts fifty cents on the dollar, was to be considered as a charge against the whole American people.
Mr. Gwynne's associates take the ground that the leading Jews on both sides of the Atlantic, men whose patriotism is unquestioned, ought not to put these documents to one side as of trifling importance. The time may very properly have come at which the charges made as said, only against certain groups of Jews, should be analyzed by the Jews whose judgments would be accepted as authoritative by English and American readers. If the charge is unfounded that Bolshevism as carried on in Russia has been conducted largely under Jewish direction, the statement ought to be refuted.
I received only yesterday a copy of a monthly entitled The Brooklyn Anti-Bolshevist. The magazine undertakes to make "defense of American institutions against the Jewish Bolshevist doctrines of Morris Hillquit and Leon Trotzky". It seems to me that American citizens of the Jewish race (and the group comprises some of the best citizens that we have) might properly interest themselves in making clear to the public that there is no foundation for any charge against the World Patriotism of the Jewish race. (Our italics)
I wish very much that you preparing a volume that should subject matter and particularly, which have come into print as a against the Moscow government might yourself be interested in give consideration to the whole of course, to these publications result of the world's indignation against the Moscow government.
G. P. Putnam's Sons would be well pleased to associate the imprint of their New York and London Houses with such a volume from the pen of a distinguished jurist like yourself.
One further thought occurs to me: You and I are believers in freedom of speech. We recognize that in war times certain reservations are in order for the sake of the nation, but we hold that, with the necessary reservations as to the rights of an individual, or as to a possible libel upon an individual, it is in order, and, from the point of view of the community, wise, to allow full freedom for platform utterances. If, however, this be true for the spoken word it should logically be applicable also to the word that comes into print.
In case you may be interested in considering the suggestion of a monograph from your pen to be prepared by yourself, or by some competent authority whom you might be able to interest, I should be ready to keep an appointment for a personal word at such time and place as you might find convenient.
Submitting the suggestion for your consideration, I am, with cordial regards,
Yours faithfully,
George Haven Putnam
The suggestion of the 'monograph' from Louis Marshall's pen was somewhat ironic. There is no doubt that on October 15, 1920, Major Putnam still felt himself an independent American.
And the binding of The Protocols went on as usual.
But on October 29th came one more letter from the president of the American Jewish Committee:
New York City, October 29th, 1920
My Dear Sir:
Absence from the city and professional engagements have prevented me from replying earlier to yours of the 15th inst., in which you define your policy regarding the publication of the Cause of the World Unrest and your announcement of your intended publication of The Protocols.
I cannot accept the theories on which you seek to justify acts which, in all moderation, I sought to characterize in my letter of the 13th inst. You disregard entirely the proposition on which my criticism is based. Nobody can go farther than I do in upholding the freedom of the press and freedom of speech. It has been my privilege to aid in the creation of important precedents in furtherance of these fundamentals of liberty. Libel and slander, however, have always been looked upon in American law as abuses of a free press and of free speech and as attacks upon the integrity of the constitutional guarantees that you invoke. Nor do I question the right of any publisher to issue "books of opinion" to whatever subject the opinions may relate. They may be polemical or they may attack the soundness of scientific, political or theological theories or doctrines. No fair-minded man would for a moment venture to find fault because of strictures directed against his cherished doxy.
The Protocols and The Cause of World Unrest are not, however, books of opinion. They assume to deal with facts. [H: Wow, it reminds of Judge Jason Brent when he came to the bench, heard Jew Horn and then turned to the Ekkers and Legal Counsel and to the MANY WITNESSES PRESENT IN THE COURTROOM and loudly announced he would "hear no facts". He then launched into a tirade of insults which were captured on audio tape, after which he dismissed the case against Santa Barbara Savings and left the bench abruptly. The tapes, within one day, were MISSING. A hearing, without notification to the Ekkers (their case indeed), that there would be a "clarification hearing" for "since the tapes were missing, there needed to be a record made." Ah, but the record reflected NOTHING AT ALL OF THE ACTUAL HAPPENINGS and, in addition, it was required that Ekkers' attorney falsify the record by stating there had been a hearing when there was NO HEARING ALLOWED AT ALL. THE CASE WAS IMMEDIATELY DISMISSED FOLLOWING TILE TIRADE OF JUDGE BRENT. The Ekkers only found out about the secret "restructuring or clarification" hearing WHEN THEY RECEIVED A VERY LARGE BILLING FROM THEIR ATTORNEY'S FIRM.] The Protocols purport to be the pronouncements of so-called "Wise Men of Zion". The Cause of World Unrest undertakes to charge that the Jews and the Freemasons are together engaged in a conspiracy for the overthrow of civilization and the arrogation by them of world domination. It is these alleged facts that I denounce as falsehoods and as libels criminal in intent and criminal in their operation. The Protocols, which are made the basis of the Cause of World Unrest and which you properly describe as companion volumes, are so intrinsically false that even Mr. Gwynne concedes that he himself has a serious doubt as to their genuineness. That The Protocols are a fabrication similar to those that have appeared in every period of history, appears from every line of that document. I am credibly informed that the manuscript was offered for publication to seven different publishing houses in this country, who refused to have their names connected with it, before Small, Maynard & Co., undertook to issue it to the American public. The author of the Cause of World Unrest hides behind anonymity. You yourself speak of the author as being "Mr. Gwynne's author". Apparently even you do not know the pedigree of this incendiary book. Yet you have, I repeat, given it your endorsement by publishing it, even though you disavow responsibility. Your position is that of one who endorses a note to give it currency and at the same time makes a mental reservation against meeting his obligation.
No, Major Putnam, the principle which you seek to establish will not work. Whoever touches pitch is defiled. Whoever retails falsehoods and spreads them, whether it be orally or through the medium of the press, is responsible for those falsehoods. It will not do to say that you have many friends among the Jews whom you respect and that these books are not intended to reflect upon all Jews. The world is not so discriminating. People whose passions are aroused do not differentiate. The forger of The Protocols and the mysterious author of The Cause of World Unrest make no distinctions. Neither did their prototypes of the middle ages nor the black hundred of modern Russia indulge in such refinements. Troy and Tyre were alike to them.
Do not for a moment misunderstand me, I contend that there are no Jews who are now engaged or who have ever been engaged in a conspiracy such as that charged by you as existing in these books which emerge smoking from your presses. The cry of Bolshevism will not suffice. Your reference to the Brooklyn Anti-Bolshevist shows what a sad pass you have reached. To shelter yourself behind the bulwarks of an infamous pasquinade of the guttersnipe variety and to insinuate that because that sheet pretends to defend American institutions "against the Jewish Bolshevist doctrines of Morris Hillquit and Leon Trotzky" you may therefore descend to the same depths, is a revelation to me. I had not believed that any real, true American would thus lend himself to the creation of and malevolence. The fact that out of the mass of Russian Jews there is an infinitesimal percentage who are Bolshevists, affords no justification for laying the sins of Bolshevism at the door of the Jewish people. To say that Bolshevism is a Jewish movement is as ridiculous as to say that the Jews are responsible for capitalism, or because there are Jewish musicians, actors and poets, that music, the drama and poetry are Jewish movements. [H: Well???]
I am not a Zionist, and yet I regard the slurs that these books are attempting to make against Zionism to be unworthy. The very Zionists whom these books are attacking have been persecuted by the Bolsheviks and have been denounced as counter revolutionists, just as the mass of the Jews of Russia have been pursued as members of the bourgeoisie. I am not a member of the Masonic or of any other secret order, but the attempt in these books to charge Freemasonry with participation in such a conspiracy as is proclaimed almost argues the existence of a pathological condition on the part of the author that betokens mental aberration. When one remembers that fifteen of the presidents of the United States, including George Washington, have been Freemasons, it is unnecessary to go further in con demnation of these volumes which you are pleased to denominate "books of opinion".
[H: Right at the end of this writing is the place I want you to put Washington's Farewell Address!]
I had not believed that a Jew in this country would ever be called upon to occupy the humiliating position of defending his people against the charges such as those which are being spread broadcast through your agency. If ever the time comes when it shall be desirable to answer such books, I am quite sure that it will be unnecessary for me to avail myself of your firm as publishers.
Very truly yours,
Louis Marshall
Two days later, Putnam bowed before the will of Jewry in the following terms:
November 1st, 1920
Dear Mr. Marshall:
Mr. Gwynne, at whose instance we brought into print the American edition of his volume on World Unrest, had taken the ground that the publication of the document known as The Protocols might throw light on the organization of the Bolshevists. Their operations have caused grave concern throughout the world and they are, therefore, a matter of legitimate public discussion.
It was his opinion that if it had not been for the apprehension aroused by Bolshevism, the document would probably have been permitted to rest in obscurity.
An edition of The Protocols was, therefore, published in London by Eyre & Spottiswoode, law publishers of high standing.
It had seemed to us that the readers of The World Unrest were entitled to have the opportunity of examining the complete document (to which frequent references are made in Mr. Gwynne's volume) and we had, therefore, undertaken the publication of a carefully prepared translation by us, which is now nearly in readiness, and has involved a considerable outlay.
We now find, however, that an edition printed in Boston is being distributed as a regular publication. There is no necessity for bringing into print. another volume containing substantially the same material. We have decided, therefore, in deference to the objections raised by yourself, and by my valued friend, Oscar Strauss, not to proceed (our italics) with the publication.
I am, Yours very truly
George Haven Putnam
[H: And so another less-than-brave soul hit the ground, giving in to the actually STUPID and insipid threats and unabashed hogwash.]
What had taken place between October 29 and November 1st? Putnam wrote to one of the parties interested that so much pressure was brought to bear on him that he had to give up publishing The Protocols, and would even be obliged to withdraw unsold copies of World Unrest. It is safe to conclude that Putnam's firm was threatened with bankruptcy if it persisted. We understand that Small Maynard & Co. of Boston and The Beckwith Co. of New York and in fact practically every firm which has published The Protocols had difficulties within a year or two. Of course it is said that is purely accidental; but it was just such an "accident" that Putnam wished to avoid!
[END OF QUOTING]
Are we pushing the river? Good grief, readers, the river is dry as the very ones you protect--stole the water. You can't even get enough for irrigation to stay alive.
My question is: What are you going to do about it? We are so stretched thin here that we can't get more done. What about, as a recent speaker stressed, there needs to be a website or someone should put CONTACT and/or at the least, material we offer--on that internet. I welcome anyone who will do so to do so. We will even supply e-mail copy along with any relevant documentation accompanying our presentations.
Reach out and touch someone!
Thank you and good night.
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PJ#223, BIRTHING THE PHOENIX VOL. 2
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