PJ#223, BIRTHING THE PHOENIX VOL. 2

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PJ 223

BIRTHING

THE

PHOENIX

VOL. 2

BY

GYEORGOS CERES HATONN

A PHOENIX JOURNAL

COPYRIGHT POSITION STATEMENT AND DISCLAIMER

The Phoenix Journals are intended as a "real time" commentary on current events, how current events relate to past events and the relationships of both to the physical and spiritual destinies of mankind.

All of history, as we now know it, has been revised, rewritten, twisted and tweaked by selfishly motivated men to achieve and maintain control over other men. When one can understand that everything is comprised of "energy" and that even physical matter is "coalesced" energy, and that all energy emanates from God's thought, one can accept the idea that the successful focusing of millions of minds on one expected happening will cause it to happen.

If the many prophecies made over thousands of years are accepted, these are the "end times" (specifically the year 2000, the second millennium, etc.). That would put us in the "sorting" period and only a few short years from the finish line. God has said that in the end-times would come the WORD--to the four corners of the world--so that each could decide his/her own course toward, or away from, divinity--based upon TRUTH.

So, God sends His Hosts--Messengers--to present that TRUTH. This is the way in which He chooses to present it, through the Phoenix Journals. Thus, these journals are Truth, which cannot be copyrighted; they are compilations of information already available on Earth, researched and compiled by others (some, no doubt, for this purpose) which should not be copyrighted. Therefore, these journals are not copyrighted (except SIPAPU ODYSSEY which is "fiction").

The first sixty or so journals were published by America West Publishing which elected to indicate that a copyright had been applied for on the theory that the ISBN number (so necessary for booksellers) was dependent upon the copyright. Commander Hatonn, the primary author and compiler, insisted that no copyrights be applied for and, to our knowledge, none were.

If the Truth is to reach the four corners of the world, it must be freely passed on. It is hoped that each reader will feel free to do that, keeping it in context, of course.

BIRTHING THE PHOENIX

Vol. 2

ISBN 1-56935-180-5

First Edition Printed by

PHOENIX SOURCE PUBLISHERS, Inc.
P.O. Box 27353
Las Vegas, Nevada 89126

February 1998

Printed in the United States of America

TABLE OF CONTENTS

CHAPTER PAGE

CHAPTER 1................................................................................................... .......................
THU., JAN. 15, 1998................................................................................................ ...
BIRTHING THE PHOENIX, Part 8
JEWISH IDEA OF CENTRAL BANK
FOR AMERICA, (LIX)..............................................................................................
CHAPTER 2................................................................................................... .......................
FRI., JAN. 16, 1998................................................................................................ ......
BIRTHING THE PHOENIX, Part 9
JEWISH KOL NIDRE AND ELI, ELI
EXPLAINED, (LXXI).............................................................................................. ..
CHAPTER 3................................................................................................... .......................
SAT., JAN. 17, 1998................................................................................................ ....
EXPLANATORY NOTES RELATIVE TO
THE PROTOCOLS OF ZION..................................................................................
BIRTHING THE PHOENIX, Part 10
ANTIPHONE........................................................................................... ...................
THE SOULS OF CHRISTIANS ARE EVIL AND UNCLEAN.................................
THE FATE OF DEAD CHRISTIANS.........................................................................
JUDAISM THE PHARISEES.......................................................................................
IT IS FORBIDDEN TO DISCLOSE THE SECRETS OF THE LAW.......................
ANTI-SEMITISM............................................................................................ .....................................................
CHAPTER 4................................................................................................... .......................
SAT., JAN. 17, 1998................................................................................................ ....
EXPLANATORY NOTES RELATIVE TO
THE PROTOCOLS OF ZION.....................................................................................
BIRTHING THE PHOENIX, Part 11
PART II, Chapter 1................................................................................................... ..
HOW THE PROTOCOLS CAME TO RUSSIA..........................................................
INSERT: STEPHANOV'S DEPOSITION [2 pages]..............................................................
Chapter II .................................................................................................... .............................................................
HOW AN AMERICAN EDITION WAS SUPPRESSED..........................................
CHAPTER 5................................................................................................... .......................
GEORGE WASHINGTON, UNITED STATES, 17TH SEPTEMBER 1796..........
CHAPTER 6................................................................................................... .......................
SUN., JAN. 18, 1998................................................................................................ ....
LETTER: IS GCH TELLING ANYTHING NEW TO YOU?...................................
BIRTHING THE PHOENIX, Part 12
EXPLANATORY NOTES RELATIVE
TO THE PROTOCOLS OF ZION
Chapter III, MORE ATTEMPTS
AT REFUTATION THE LONDON TIMES LENDS A HAND.................................
CHAPTER 7................................................................................................... ......................
SUN., JAN. 18, 1998................................................................................................ ....
(Continuing Part 12.................................................................................................... .......................................
Chapter IV, TEXT AND COMMENTARY...............................................................
WHO ARE THE ELDERS?.........................................................................................
WHAT ARE THE ELDERS ' NAMES?
THE THREE HUNDRED.........................................................................................
NOTES............................................................................................... ............................
I.--"AGENDTUR" AND "THE POLITICAL"............................................................
II.--THE SYMBOLIC SNAKE OF JUDAISM............................................................
CHAPTER 8................................................................................................... .......................
2/16/91 #1 HATONN.............................................................................................. ....
FACTS ARE FACTS, FROM ONE "JEW"
TO ANOTHER LONG BURIED TRUTH MUST BE REVEALED.....................
CHAPTER 9................................................................................................... .......................
2/16/91 #2 HATONN.............................................................................................. ....
CONTINUATION: FREEDMAN-GOLDSTEIN.....................................................................................
CHAPTER 10.................................................................................................. ......................
2/17/91 #2 HATONN.............................................................................................. ....
CONTINUATION OF THE FREEDMAN LETTER..................................................
TERM "JEW" CREATED IN 1775 A.D.....................................................................
CHAPTER 11.................................................................................................. ......................
2/17/91 #3 HATONN.............................................................................................. ....
THE VATICAN OF JUDAISM, JUDAISM/PHARISAISM........................................................
FOOTNOTES:.......................................................................................... .....................
CHAPTER 12.................................................................................................. ......................
2/17/91 #4 HATONN.............................................................................................. ....
FOOTNOTES: (continued).........................................................................................
CHAPTER 13.................................................................................................. ......................
2/18/91 #2 HATONN.............................................................................................. ....
TODAY'S WATCH............................................................................................... .......
CONTINUATION OF FREEDMAN'S LETTER TO GOLDSTEIN.........................
INSERT: KHAZAR MAP................................................................................................. ..
CHAPTER 14.................................................................................................. ......................
2/18/91 #3 HATONN.............................................................................................. ....
TODAY'S WATCH............................................................................................... .......
YIDDISH............................................................................................. ..........................

PJ 223

CHAPTER 1
REC #2 HATONN

THU., JAN. 15, 1998 2:34 P.M. YR. 11, DAY 152

THU.. JAN. 15, 1998

I am flooded with inquiries, as I have said before, on questions regarding this whole issue. If, however, I get distracted with things bearing no sequence we lose both the value of the lesson for memory recall and fail to keep continuity of flow.

The Kol Nidre oath denying all oaths taken before and after the highest Holy Day of the Jewish people, is the first oath done at the Holy Days. We have covered this many times. I will reprint the oath itself here but I have no intention of doing more at this writing. When you read Freedman's letter to Goldstein you will find that topic as well as the subject of the TALMUD covered better than I can cover it.

"ALL VOWS, OBLIGATIONS, OATHS, ANA­THEMAS, WHETHER CALLED 'KONAM', 'KONAS', OR BY ANY OTHER NAME, WHICH WE MAY VOW, OR SWEAR, OR PLEDGE, OR WHEREBY WE MAY BE BOUND, FROM THIS DAY OF ATONEMENT UNTO THE NEXT, (whose happy coming we await), WE DO REPENT. MAY THEY BE DEEMED ABSOLVED, FOR­GIVEN, ANNULLED, AND VOID AND MADE OF NO EFFECT; THEY SHALL NOT BIND US NOR HAVE POWER OVER US. THE VOWS SHALL NOT BE RECKONED VOWS; THE OBLIGATIONS SHALL NOT BE OBLIGA­TORY; NOR THE OATHS BE OATHS."
This has also become one of the ritual statements of attorneys of any Bar Association and this is why the Judge doesn't even slap their hands for lying under oath, for after all, how can you pick one oath above another "in the name of God"? Perhaps all you nice people should just go chant this oath, even if you have to read it, especially if you have a court appearance, for certainly everyone on the "court side of the barricade" will know what it means. The Bar Association is, by the way, not a licensing branch of any program--IT IS A PRIVATE CORPORATION JUST AS IS THE MEDICAL ASSOCIATION. The license by the Bar insures that those moving into the "new and obscenely Constitution-negating" thrust by the courts into case law and not justice, are TRAINED TO KNOW WHAT THE NEW REGULATIONS ARE AND HOW THEY ARE TO BE USED.

The other question coming to me is, why it appears the numbers of the various articles do not run in sequence but have portions missing. I can't answer that for I did not compile the articles used but they do need identification if anyone wishes to do a search.

Continuing with an article from DEARBORN INDEPENDENT, July 2, 1921

BIRTHING THE PHOENIX

[QUOTING, Part 8:]

JEWISH IDEA OF CENTRAL BANK
FOR AMERICA

(LIX)

According to his own statements and the facts, Paul M. War­burg set out to reform the monetary system of the United States, and did so. He had the success which comes to few men, of coming an alien to the United States, connecting himself with the principal Jewish financial firm here, and immediately float­ing certain banking ideas which have been pushed and manipu­lated and variously adapted until they have eventuated in what is known as the Federal Reserve System.

When Professor Seligman wrote in the Proceedings of the Academy of Political Science that "the Federal Reserve Act will be associated in history with the name of Paul M. Warburg", a Jewish banker from Germany, he wrote the truth. But whether that association will be such as to bring the measure of renown which Professor Seligman implies, the future will reveal.

What the people of the United States do not understand and never have understood is that while the Federal Reserve Act was governmental, THE WHOLE FEDERAL RESERVE SYSTEM IS PRIVATE. It is an officially created private banking system.

Examine the first thousand persons you meet on the street and 999 will tell you that the Federal Reserve System is a device whereby the United States Government went into the banking business for the benefit of the people. They have an idea that, like the Post Office and Custom House, a Federal Reserve Bank is a part of the Government's official machinery.

It is natural to feel that this mistaken view has been encour­aged by most of the men who are competent to write for the public on this question. Take up the standard encyclopedias, and while you will find no misstatements of fact in them, you will find no direct statements that the Federal Reserve System is a private banking system; the impression carried away by the lay reader is that it is a part of the Government.

The Federal Reserve System is a system of private banks, the creation of a banking aristocracy within an already existing au­tocracy, whereby a great proportion of banking independence was lost, and whereby it was made possible for speculative fi­nanciers to centralize great sums of money for their own pur­poses, beneficial or not.

That this System was useful in the artificial conditions created by war--useful, that is, for a Government that cannot manage its own business and finances and, like a prodigal son, is always wanting money, and wanting it when it wants it--it has proved, either by reason of its inherent faults or by mishandling, its inadequacy to the problems of peace. It has sadly failed of its promise, and is now under serious question.

Mr. Warburg's scheme succeeded just in time to take care of war conditions; he was placed on the Federal Reserve Board in order to manage his system in practice, and though he was full of ideas then as to how banking could be assisted, he is disap­pointingly silent now as to how the people can be relieved.

However, this is not a discussion of the Federal Reserve System. General condemnation of it would be stupid. But it is bound to come up for discussion one day, and the discussion will become much freer when people understand that it is a sys­tem of privately owned banks, to which have been delegated certain extraordinary privileges, and that it has created a class system within the banking world which constitutes a new order. [H: And what do you think NOW, 85 years later?]
Mr. Warburg,it will be remembered, wanted only one cen­tral bank. But, because of political considerations, as Professor Seligman tells us, twelve were decided upon. [H: Care to guess which ones, strangers-in-Paradise?] An examination of Mr. Warburg's printed discussions of the subject shows that he at one time considered four, then eight. Eventually twelve were established. The reason was that one central bank, which natu­rally would be set up in New York, would give a suspicious country the impression that it was only a new scheme to keep the nation's money flowing to New York. As shown by Profes­sor Seligman, quoted in the last number, Mr. Warburg was not adverse to granting anything that would allay popular suspicion without vitiating the real plan.

So, while admitting to the Senators who examined him as to his fitness for membership on the Federal Reserve Board--the Board which fixed the policies of the Banks of the Federal Re­serve System and told them what to do--that he did not like the 12 district banks idea, he said that his objections to it could "be overcome in an administrative way". That is, the 12 banks could be so handled that the effect WOULD BE THE SAME AS IF THERE WERE ONLY ONE CENTRAL BANK, PRESUM­ABLY AT NEW YORK.

And that is about the way it has resulted, and that will be found to be one of the reasons for the present situation of the country.

There is no lack of money in New York today. Motion pic­ture ventures are being financed into the millions. A big grain selling pool, nursed into existence and counseled by Bernard M. Baruch, has no hesitancy whatever in planning for a $100,000,000 corporation. Loew, the Jewish theatrical man, had no difficulty in opening 20 new theaters this year. [H: How about this year with $200 million dollars to sink the poor old Titanic again--and again--and again?]
But go into the agricultural states, where the real wealth of the country is in the ground and in the granaries, and you cannot find money for the farmer. [H: NEITHER CAN YOU FIND GRAIN IN THOSE GRANARIES.]
It is a situation which none can deny and which few can ex­plain, because the explanation is not to be found along natural lines. Unnatural conditions wear an air of mystery. Here is the United States, the richest country in the world, containing at the present hour the greatest bulk of wealth to be found anywhere on Earth--real, ready, available, usable wealth; and yet it is tied up tight, and cannot move in its legitimate channels, because of manipulation which is going on as regards money.

Money is the last mystery for the popular mind to penetrate, and when it succeeds in getting "on the inside" it will discover that the mystery is not in money at all, but in its manipulation, the things which are done "in an administrative way".

The United States has never had a President who gave evi­dence of understanding this matter at all. Our Presidents have always had to take their views from financiers. Money is the most public quantity in the country; it is the most federalized and governmentalized thing in the country; and yet, in the present situation, the United States Government has hardly anything to do with it, except to use various means to get it, just as the people have to get it, from those who control it.

The Money Question, properly solved, is the end of the Jew­ish Question and every other question of a mundane nature.

Mr. Warburg is of the opinion that different rates of interest ought to obtain in different parts of the country. That they have always obtained in different parts of the same state we have al­ways known, but the reason for it has not been discovered. The city grocer can get money from his bank at a lower rate than the farmer in the next county can get from his bank. Why the agri­cultural rate of interest has been higher than any other (when money is obtainable; it is not obtainable now) is a question to which no literary nor oratorical financier has ever publicly ad­dressed himself. It is like the fact of the private business nature of the Federal Reserve System--very important, but no authority thinks it worth while to state. The agricultural rate of interest is of great importance, but to discuss it would involve first an ad­mission, and that apparently is not desirable.

In comparing the present Federal Reserve Law with the pro­posed Aldrich Bill, Mr. Warburg said:

Mr. Warburg--"... I think that this present law has the ad­vantage of dealing with the entire country and giving them dif­ferent rates of discount, whereas as Senator Aldrich's bill was drawn, it would have been very difficult to do that, as it pro­vided for one uniform rate for the whole country, which I thought was rather a mistake."

Senator Bristow--"That is, you can charge a higher rate of interest in one section of the country under the present law, than you charge in another section, while under the Aldrich plan it would have been a uniform rate."

Mr. Warburg--"That is correct."

That is a point worth clearing up. Mr. Warburg, having ed­ucated the bankers, will now turn his attention to the people, and make it clear why one class in the country can get money for business that is not productive of real wealth, while another class engaged in the production of real wealth is treated as out­side the interest of banking altogether; if he can make it clear also why money is sold to one class or one section of the country at one price, while to another class and in another section it is-sold at a different price, he will be adding to the people's grasp of these matters.
This suggestion is seriously intended. Mr. Warburg has the style, the pedagogical patience, the grasp of the subject which would make him an admirable public teacher of these matters.

What he has already done was planned from the point of view of the interest of the professional financier. It is readily granted that Mr. Warburg desired to organize American finances into a more pliable system. Doubtless in some respects he has wrought important improvements. But he had always the bank­ing house in mind, and he dealt with paper. Now, if taking up a position outside those special interests, he would address himself to the special interests, he would address himself to the wider interests of the people--not assuming that those interests always run through a banking house--he would do still more than he has yet done to justify his feeling that he really had a mission in coming to this country.

Mr. Warburg is not at all shocked by the idea that the Fed­eral Reserve System is really a new kind of private banking control, because in his European experience he saw that all the central banks were private affairs.

In his essay on "American and European Banking Method s and Bank Legislation Compared", Mr. Warburg says: (the ital­ics are ours)

"It may also be interesting to note that, contrary to awidespread idea, the central banks of Europe are, as a rule, not owned by the governments. As a matter of fact, neither the English, French, nor German Government owns any stock in the central bank of its country. The Bank of England is run entirely as a private corporation, the stockholders electing the board of directors, who rotate in holding the presidency. In France the government appoints the governor and some of the directors. In Germany the government appoints the president and a supervi­sory board of five members, while the stockholders elect the board of directors."

And again, in his discussion of the Owen-Glass Bill, Mr. Warburg says:

"The Monetary Commission's plan proceeded on the theory of the Bank of England, which leaves the management entirely in the hands of business men without giving the government any part in the management or control. The strong argument in fa­vor of this theory is that central banking, like any other banking, is based on 'sound credit', that the judging of credits is a matter of business which should be left in the hands of business men, and that the government should be kept out of business... The Owen-Glass Bill proceeds, in this respect, more on the lines of the Banque de France and the German Reichsbank, the presi­dents and boards of which are to a certain extent appointed by the government. These central banks, while legally private cor­porations, are semi-governmental organs inasmuch as they are permitted to issue the notes of the nation--particularly where there are elastic note issues, as in almost all countries except England--and inasmuch as they are the custodians of practically the entire metallic reserves of the country and the keepers of the government funds. Moreover, in questions of national policy the government must rely on the willing and loyal co-operation of these central organs. "
That is a very illuminating passage. It will be well worth the reader's time, especially the reader who has always been puz­zled by financial matters, to turn over in his mind the facts here given by a great Jewish financial expert about the central bank idea. Observe the phrases:

• (a) "without giving the government any part in the manage­ment or control."

• (b) "these central banks, while legally private corpora­tions...are permitted to issue the notes of the nation."

• (c) "they are custodians of practically the entire metallic re­serves of the nation and the keepers of the government funds."

• (d) "in questions of national policy, the government must rely on the willing and loyal co-operation of these central organs."

[H: If you don't memorize this above, readers, perhaps you deserve what you have become.]
It is not now a question whether these things are right or wrong; it is merely a question of understanding that they con­stitute the fact.

[H: Ah but it does matter for THIS FLIES DIRECTLY INTO THE FACE OF, AND IS THE NEGATION OF, THE CONSTITUTION OF THE UNITED STATES OF AMER­ICA.]

It is specially notable that in paragraph (d) it is a fair deduc­tion that in questions of national policy, the government will simply have to depend not only on the patriotism but also to an extent on the permission and counsel of the financial organiza­tions. That is a fair interpretation: questions of national policy are, by this method, rendered dependent upon the financial cor­porations.

Let that point be clear, quite regardless of the question whether or not this is the way national policies should be deter­mined.

Mr. Warburg said that he believed in a certain amount of government control--but not too much. He said: "In strength­ening the government control, the Owen-Glass Bill therefore moved in the right direction; but it went too far and fell into the other and even more dangerous extreme."

The "more dangerous extreme" was, of course, the larger measure of government supervision provided for, and the estab­lishment of a number of Federal Reserve Banks out in the coun­try.

Mr. Warburg had referred to this before; he had agreed to the larger number only because it seemed to be an unavoidable political concession. It has already been shown, by Professor Seligman, that Mr. Warburg was alive to the necessity of veiling a little here and there, and "putting on" a little yonder, for the sake of conciliating a suspicious public. There was also the story of the bartender and the cashregister.

Mr. Warburg thinks he understands the psychology of America. In this respect he reminds one of the reports of Mr. von Bernstorff and Captain Boy-Ed of what the Americans were likely to do or not to do. In the Political Science Quarterly of December, 1920, Mr. Warburg tells how, on a then recent visit to Europe, he was asked by men of all countries what the United States was going to do. He assured them that America was a little tired just then, but that she would come 'round alright. And then, harking back to his efforts of placing his monetary system on the Americans, he said:

"I asked them to be patient with us until after the election, and I cited to them our experiences with monetary reform. I re­minded them how the Aldrich plan had failed because, at that time, a Republican President had lost control of a congress ruled by a Democratic majority; how the Democrats in theirplatform damned this plan and any central banking system; and how, once in full power, the National Reserve Association was evolved, not to say camouflaged, by them into the Federal Re­serve System."
Remembering this play before the public, and the play behind the scenes, this "camouflaging", as Mr. Warburg says, of one thing into another, he undertook to assure his friends in Europe that regardless of what the political platforms said, the United States would do substantially what Europe hoped it would. Mr. Warburg's basis for that belief was, as he said, his experience with the way the central bank idea went through in spite of the advertised objection of all parties. He believes that with Ameri­cans it is possible to get what you want if you just play the game skillfully. His experience with monetary reform seems to have fathered that belief in him.

Politicians may be necessary pawns to play in the game, but as members of the government Mr. Warburg does not want them in banking. They are not bankers, he says; they don't un­derstand;banking is nothing for a government man to meddle with. He may be good enough for the Government of the United States; he is not good enough for banking.

"In our country," says Mr. Warburg, referring to the United States, "with every untrained amateur a candidate for any office, where friendship or help in a presidential campaign, financial or political, has always given a claim for political preferment, where the bids for votes and public favor are ever present in the politician's mind... a direct government management, that is to say, a political management, would prove fatal... There can be no doubt but that, as drawn at present (1913), with two cabinet officers members of the Federal Reserve Board, and with the vast powers vested in the latter, the Owen-Glass Bill would bring about direct government management."

And that, of course, in Mr. Warburg's mind, is not only"dangerous", but "fatal".

Mr. Warburg had almost his whole will in the matter. And what is the result?

Turn to the testimony of Bernard M. Baruch, when he was examined with reference to the charge that certain men close to President Wilson had profited to the extent of $60,000,000 on stock market operations which they entered into on the strength of advance information of what the President was to say in his next war note--the famous "leak" investigation, as it was called; one of the several investigations in which Mr. Baruch was closely questioned.

In that investigation Mr. Baruch was laboring to show that he had not been in telephone communication with Washington, es­pecially with certain men who were supposed to have shared the profits of the deals. The time was December, 1916. Mr. War­burg was then safely settled on the Federal Reserve Board, which he had kept quite safe from Government intrusion.

The Chairman-- "Of course the records of the telephone company here, the slips, will show the persons with whom you talked."

Mr. Baruch-- "Do you wish me to say, sir? I will state who they are."

The Chairman-- "Yes, I think you might."

Mr. Baruch-- "I called up two persons; one, Mr. Warburg, whom I did not get, and one, Secretary McAdoo, whom I did get--both in reference to the same matter. Would you like to know the matter?"

The chairman-- "Yes, I think it is fair that you should state it."

Mr. Baruch-- "I called up the Secretary, because someone suggested to me--asked me to suggest an o_fficer for the Federal Reserve Bank, andI called him up in reference to that, and dis­cussed the matter with him, I think, two or three times, but it was suggested to me that I make the suggestion, and I did so." (pp. 570-571)

Mr. Campbell-- "Mr. Baruch, who asked you for a sugges­tion for an appointee for the Federal Reserve Bank here?"

Mr. Baruch-- "Mr. E.M. House."

Mr. Campbell-- "Did Mr. House tell you to call Mr. McAdoo up and make the recommendation?"

Mr. Baruch-- "I will tell you exactly how it occurred: Mr. House called me up and said that there was a vacancy on the Federal Reserve Board, and he said, 'I don't know anything about those fellows down there, and I would like you to make a suggestion.' And I suggested the name, which he thought was a very good one, and he said to me, 'I wish you would call up the Secretary and tell him.' I said, 'I do not see the necessity; I will tell you.' No,' he said, 'I would prefer you to call him up." (p. 575)

There we have an example of the Federal Reserve "kept out of politics", kept away from government management which would not only be "dangerous", but "fatal".

Barney Baruch, the New York stock plunger, who never owned a bank in his life, was called up by Colonel E.M. House, the arch-politician of the Wilson Administration, and thus the great Federal Reserve Board was supplied another member.

A telephone call kept within a narrow Jewish circle and set­tled by a word from one Jewish stock dealer--that, in practical operation, was Mr. Warburg's great monetary reform. Mr. Baruch calling up Mr. Warburg to give the name of the next ap­pointee of the Federal Reserve Board, and calling up Mr. McAdoo, Secretary of the United States Treasury, and set in motion to do it by Colonel E.M. House--is it any wonder the Jewish mystery in the American war government grows more and more amazing?
But, as Mr. Warburg has written--"friendship or help in a presidential campaign, financial or political, has always given a claim to political preferment." And, as Mr. Warburg urges, this is a country "with every untrained amateur a candidate for of­fice", and naturally, with such men comprising the government, they must be kept at a safe distance from monetary affairs.

As if to illustrate the ignorance thus charged, along comes Mr. Baruch, who quotes Colonel House as saying, "I don't know anything about those fellows down there and I would like you to make a suggestion." It is permissible to doubt that Mr. Baruch correctly quotes Colonel House. It is permissible to doubt that all that Colonel House confessed was his ignorance about "those fellows". There was a good understanding be­tween these two men, too good an understanding for the alleged telephone conversation to be taken strictly at its face value. It is possibly quite true that Mr. House is not a financier. Certainly, Mr. Wilson was not. In the long roll of Presidents only a hand­ful have been, and those who have been have been regarded as most drastic in their proposals.

But this whole matter of ignorance, as charged by Mr. War­burg, sounds like an echo of the Protocols:
"The administrators chosen by us from the masses will not be persons trained for government, and consequently they will eas­ily become pawns in our game, played by our learned and tal­ented counsellors, specialists educated from early childhood to administer world affairs."
In the Twentieth Protocol, wherein the great financial plan of world subversion and control is disclosed, there is another men­tion of the rulers' ignorance of financial problems.

It is a coincidence that, while he does not use the term "ignorance", Mr. Warburg is quite outspoken concerning the benighted state in which he found this country, who are candidates for every office. These, he says, are not fitted to take part in the control of monetary affairs. But Mr. Warburg is. He said so. He admits that it was his ambition from the moment he came here, an alien Jewish-German banker, to change our fi­nancial affairs more to his liking. More than that, he has suc­ceeded; he has succeeded, he himself says, more than most men do in a lifetime; he has succeeded, Professor Seligman says, to such an extent that throughout history the name of Paul M. Warburg and that of the Federal Reserve System shall be united.

DEARBORN INDEPENDENT. ISSUE OF July 2, 1921.

[END OF QUOTING]

Is anybody sick yet? Well, we are, so let's call it "a day" and get some rest.
We will, after all, be able to take up the topic of the Kol Nidre because the very next article deals with it. Thank you and good evening.

PJ 223

CHAPTER 2

REC #1 HATONN

FRI., JAN. 16, 1998 8:11 A.M. YR. 11, DAY 153

FRI.. JAN. 16. 1998

BIRTHING THE PHOENIX

[QUOTING, Part 9:]
Continuing from the DEARBORN INDEPENDENT, Nov. 5, 1921.

JEWISH KOL NIDRE AND ELI, ELI

EXPLAINED

(LXXI)

"I have looked this year and last for something in your paper about the prayer which the Jews say at their New Year. But you say nothing. Can it be you have not heard of the Kol Nidre?"
"Lately in three cities I have heard a Jewish religious hymn sung in the public theaters. This was in New York, Detroit and Chicago. Each time the program said 'by request'. Who makes the request? What is the meaning of this kind of propaganda? The name of the hymn is Eli,Eli."

The Jewish year just passed has been described by a Jewish writer in the Jewish Daily Newsas the Year of Chaos. The writer is apparently intelligent enough to ascribe this condition to something besides "anti-Semitism". He says, "the thought that there is something wrong in Jewish life will not down," and when he describes the situation in the Near East, he says, "the Jew himself is stirring the mess." He indicts the Jewish year 5681 on 12 counts, among them being, "mismanagement in Palestine", "engaging in internal warfare", "treason to the Jewish people", "selfishness", "self-delusion". "The Jewish people is a sick people," cries the writer, and when he utters a comfort­able prophecy for the year 5682, it is not in the terms of Judah but in terms of "Kol Yisroel"--All Israel--the terms of a larger and more inclusive unity which gives Judah its own place, and its own place only, in the world. The Jewish people are sick, to be sure, and the disease is the fallacy of superiority, and its con­sequent "foreign policy" against the world.

When Jewish writers describe the year 5681 as the Year of Chaos, it is an unconscious admission that the Jewish people are ripening for a change of attitude. The "chaos" is amongthe leaders; it involves the plans which are based on the old false assumptions. The Jewish people are waiting for leaders who can emancipate them from the thralldom of their self-seeking-masters in the religious and political fields. The enemies of the emancipation of Judah are those who profit by Judah's bondage, and these are the groups that follow the American Jewish Com­mittee and the political rabbis. When a true Jewish prophet arises--and he should arise in the United States--there will be a great sweeping away of the selfish, scheming, heartless Jewish leaders, a general desertion of the Jewish idea of "getting" in­stead of "making", and an emergence of the true idea sub­merged so long.

There will also be a separation among the Jews themselves. They are not all Jews who call themselves so today. There is a Tartar strain in so-called Jewry that is absolutely incompatible with the true Israelitish raciality; there are other alien strains which utterly differ from the true Jewish; but until now these strains have been held because the Jewish leaders needed vast hordes of low-type people to carry out their world designs. But the Jew himself is recognizing the presence of an alien element; and that is the first step in a movement which will place the Jewish Question on quite another basis.

What the Jews of the United States are coming to think is in­dicated by this letter--one among many (the writer is a Jew):

Gentlemen:

"Because you believe in a good cause," said Dr. John­son, "is no reason why you should feel called upon to de­fend it, for by your manner of defense you may do your cause much harm."

The above applying to me I will only say that I have re­ceived the books you sent me and read both with much interest.

You are rendering the Jews a very great service, that of saving them from themselves.
It takes courage, and nerve, and intelligence to do and pursue such a work, and I admire you for it."

The letter was accompanied by a check which ordered the DEARBORN INDEPENDENT sent to the address of another who bears a distinctively Jewish name.

It is very clear that unity is not to be won by the truth-teller soft-pedaling or suppressing his truth, nor by the truth-bearer strenuously denying that the truth is true, but by both together honoring the truth in telling and in acknowledging it. When the Jews see this, they can take over the work of truth-telling and carry it on themselves. These articles have as their only pur­pose: First, that the Jews may see the truth for themselves about themselves; second, that non-Jews may see the fallacy of the present Jewish idea and use enough common sense to cease falling victims to it. With both Jews and non-Jews seeing their error, the way is opened for cooperation instead of the kind of competition (not commercial, but moral) which has resulted so disastrously to Jewish false ambitions these long centuries.

Now, as the questions at the beginning of this article: THE DEARBORN INDEPENDENT has heretofore scrupulously avoided even the appearance of criticizing the Jew for his reli­gion. The Jew's religion, as most people think of it, is unobjec­tionable. But when he has carried on campaigns against the Christian religion, and when in every conceivable manner he thrusts his own religion upon the public from the stage of theaters and in other public places, he has himself to blame if the public asks questions.

It is quite impossible to select the largest theater in the United States, place the Star of David high in a beautiful stage heavens above all flags and other symbols, apostrophize it for a week with all sorts of wild prophecy and all sorts of silly defiance of the world, sing hymns to it and otherwise adore it, without arousing curiosity. Yet the Jewish theatrical managers, with no protest from the Anti-Defamation Committee, have done this on a greater or smaller scale in many cities. To say it is meaning­less is to use words lightly.

The Kol Nidre isa Jewish prayer, named from its opening words, "All vows", (kol nidre). It is based on the declaration of the Talmud:
"He who wishes that his vows and oaths shall have no value, stand up at the beginning of the year and say: 'All vows which I shall make during the year shall be of no value. ' "
It would be pleasant to be able to declare that this is merely one of the curiosities of the darkness which covers the Talmud, but the fact is that Kol Nidre is not only an ancient curiosity; it is also a modern practice. In the volume of revised "Festival Prayers", published in 1919 by the Hebrew Publishing Com­pany, New York, the prayer appears in its fullness:

"All vows, obligations, oaths or anathemas, pledges of all names, which we have vowed, sworn, devoted, or bound our­selves to, from this day of atonement, until the next day of atonement (whose arrival we hope for in happiness) we repent, aforehand, of them all, they shall all be deemed absolved, for­given, annulled, void and made of no effect; they shall not be binding, nor have any power; the vows shall not be reckoned vows, the obligations shall not be obligatory, nor the oaths con­sidered as oaths."
If this strange statement were something dug out of the misty past, it would scarcely merit serious attention, but as being part of a revised Jewish prayer book printed in the United States in 1919, and as being one of the high points of the Jewish religious celebration of the New Year, it cannot be lightly dismissed after attention has once been called to it.

Indeed, the Jews do not deny it. Early in the year, when a famous Jewish violinist landed in New York, after a triumphant tour abroad, he was besieged by thousands of his East Side ad­mirers, and was able to quiet their cries only when he took his violin and played the Kol Nidre. Then the people wept as exiles do at the sound of the songs of the homeland.

In that incident the reader will see that (hard as it is for the non-Jew to understand it!) there is a deep-rooted, sentimental regard for the Kol Nidre which makes it one of the most sacred of possessions to the Jew. Indefensibly immoral as the Kol Nidre is, utterly destructive of all social confidence, yet the most earnest efforts of a few really spiritual Jews have utterly failed to remove it from the prayer books, save in a few isolated in­stances. The music of the Kol Nidre is famous and ancient. One has only to refer to the article Kol Nidre in the Jewish En­cyclopedia to see the predicament of the modern Jew: he cannot deny; he cannot defend; he cannot renounce. The Kol Nidre is here, and remains.

If the prayer were a request for forgiveness for the broken vows of the past, normal human beings could quite understand it. Vows, promises, obligations and pledges are broken, some­times by weakness of will to perform them, sometimes by rea­son of forgetfulness, sometimes by sheer inability to do the thing we thought we could do. Human experience is neither Jew nor Gentile in that respect.

But the prayer is a holy advance notice, given in the secrecy of the synagogue, that no promise whatever shall be binding, and more than not being binding, is there and then violated be­fore it is ever made.

The scope of the prayer is "from this day of atonement, until the next day of atonement."

The prayer looks wholly to the future, "we repent, afore-hand, of them all."

The prayer breaks down the common ground of confidence between men--"the vows shall not be reckoned vows; the obli­gations shall not be obligatory, nor the oaths considered as oaths".

It requires no argument to show that if this prayer be really the rule of faith and conduct for the Jews who utter it, the ordi­nary social and business relations are impossible to maintain with them.

It should be observed that there is no likeness here with Christian "hypocrisy", so-called. Christian "hypocrisy" arises mostly from men holding higher ideals than they are able to at­tain to, and verbally extolling higher principles than their con­duct illustrates. That is, to use Browning's figures, the man's reach exceeds his grasp; as it always does, where the man is more than a clod.

But the Kol Nidre is in the opposite direction. It recognizes by inference that in the common world of men, in the common morality of the street and the mart, a promise passes current as a promise, a pledge as a pledge, an obligation as an obligation--that there is a certain assumption that its quality is kept good by straight moral intention. And it makes provision to drop below that level.

How did the Kol Nidre come into existence? It is the cause of the effect of that untrustworthiness with which the Jew has been charged for centuries.

Its origin is not from the Bible but from Babylon, and the mark of Babylon is more strongly impressed on the Jew than is the mark of the Bible. Kol Nidre is Talmudic and finds its place among many other dark things in that many-volumed and bur­densome invention. If the Kol Nidre ever was a backward look over the failures of the previous year, it very early became a forward look to the deliberate deceptions of the coming year.

Many explanations have been made in an attempt to account for this. Each explanation is denied and disproved by those who favor some other explanation. The commonest of all is this, and it rings in the over-worked note of "persecution": The Jews were so hounded and harried by the bloodthirsty Christians, and so brutally and viciously treated in the name of the loving Jesus (the terms are borrowed from Jewish writers) that they were compelled by wounds and starvation and the fear of death to re­nounce their religion and to vow that thereafter they would take the once despised Jesus for their Messiah. Therefore, say the Jewish apologists, knowing that during the ensuing year the ter­rible, bloodthirsty Christians would force the poor Jews to take Christian vows, the Jews in advance announced to God that all the promises they would make on that score would be lies. They would say that the Christians forced them to say, but they would not mean or intend one word of it.

That is the best explanation of all. Its weakness is that it as­sumes the Kol Nidre to have been coincident with times of "persecution", especially in Spain. Unfortunately for this ex­planation, the Kol Nidre is found centuries before that, when the Jews were under no pressure.

In a refreshingly frank article in the Cleveland Jewish World for October 11, the insufficiency of the above explanation is so clearly set forth that a quotation is made:

"Many learned men want to have it understood that the Kol Nidre dates from the Spanish Inquisition, it having become nec­essary on account of all sorts of persecution and inflictions to adopt the Christian religion for appearances' sake. Then the Jews in Spain, gathering in cellars to celebrate the Day of Atonement and pardon, composed a prayer that declared of no value all vows and oaths that they would be forced to make during the year.


"The learned men say, moreover, that in remembrance of those days when hundreds and thousands of Maranos (secret Jews) were dragged out of the cellars and were tortured with all kinds of torment, the Jews in all parts of the world have adopted the Kol Nidre as a token of faithfulness to the faith and as self-sacrifice for the faith.

"These assertions are not correct. The fact is that the for­mula of Kol Nidre was composed and said on the night of Yom Kippur quite a time earlier than the period of the Spanish Inqui­sition. We find, for instance, a formula to invalidate vows on Yom Kippur in the prayer book of the Rabbi Amram Goun who lived in the ninth century, about five hundred years before the Spanish Inquisition; although Rabbi Amram's formula is not Kol Nidre but Kol Nidrim All vows and oaths which we shall swear from Yom Kippurim to Yom Kippurim will return to us void.')."

The form of the prayer in the matter of its age may be in dis­pute; but back in the ancient and modern Talmud is the autho­rization of the practice: "He who wishes that his vows and oaths shall have no value, stand up at the beginning of the year and say: 'All vows which I shall make during the year shall be of no value."

That answers our reader's question. This article does not say that all Jews thus deliberately assassinate their pledged word. It does say that both the Talmud and the prayer book permit them to do so, and tell them how it may be accomplished.

[H: Horn, Brent, and many others we can name right here right now--are pledged liars and do so to the COURTS, to the JURY, and an oath of office as in Municipal, or other, Judgeships--the entire oath to the people and under the Con­stitution to hold up all Constitutional authority IS NULLIFIED AND VOID BEFORE THE PERSON EVEN BEGINS ON HIS REIGN OF ASSAULTS AGAINST THE POOR PEOPLE WHO COME BEFORE HIM. THIS IS WHERE THE TERM "GOD" GOT APPLIED TO A JUDGE IN ANY COURT AND WHY NO ONE DARES TO, OR IF SO, COUNTER THE AUTHORITY FOR THEY ARE NEVER ALLOWED HEARING EVEN IF THEY CAN PROVE SUCH INDISCRETIONS AND INTENTIONS.

These two Jews who have cost the Ekkers their home, their property, their savings, etc., are both avowed Jews. Brent even advertises to collect Jews to form Jewish clubs. Yet when confronted claim that the Ekkers and anyone who touches them as friends or writers are Anti-Semitic. What does your religious affiliation have to do with whether an auctioneer fails to hold a property sale or not? Oh yes, this is EXACTLY what has taken place. These people have thrust that Anti-Semitic garbage right into the first Superior Court non-hearings, in the papers, all over everywhere in their public accusations.
INTERESTING THINGS ARE QUITE STRANGE, I SUPPOSE--BUT, EKKERS ARE SEMITES AND THOSE JEWS ARE NOT! SO, HOW DO YOU LIKE THOSE APPLES?
MY PURPOSE HERE IS TO POINT OUT THAT YOU CAN ACTUALLY BRING CHARGES BASED ON "THIS" ARTICLE, AGAINST ANY RECOGNIZED JEW IN A COURT OF LAW WHO HAS LIED OR EVEN MISSPOKEN BY A SLIP OF THE LIP. DO IT! NOT UNTIL YOU UNCOVER THESE HEINOUS ACTS OF ANTICHRIST WILL YOU BE ABLE TO HAVE ANYTHING OTHER THAN CORRUPTION IN YOUR ENTIRE MANIFESTATION OF LIFE.
"But that would be so ugly," you say? IS NOT WHAT IS HAPPENING AND HAS HAPPENED TO ENSLAVE YOU THROUGH A JUDICIAL SYSTEM COMPLETELY CONTROLLED BY THESE FALSE-SEMITES AND A PRIVATE CORPORATION (THE BAR ASSOCIATION) NOT UGLY? THIS ATROCIOUS TAKEOVER OF EVERYTHING, INCLUDING YOUR SOULS, IS UPON YOU AND WHO WILL TAKE THE SWORD OF LIGHTED TRUTH AND STAND THE FIELD? I KNOW: "LET SOMEBODY ELSE DO IT!" IS ALWAYS YOUR RESPONSE SPOKEN IN THE MOST EFFECTIVE WAY POSSIBLE TO JUSTIFY YOUR ACTIONS, OR LACK THEREOF. YOU WILL LOSE EVERYTHING YOU HAVE INCLUDING YOUR FREEDOM TO KEEP FROM DOING ANYTHING TO MAKE THINGS RIGHT!]

Now, as to the Jewish religious hymn which is being sung "by request" throughout the country: the story of it is soon told.

The name of the hymn is Eli, Eli; its base is the first verse of the Twenty-second Psalm, known best in Christian countries as the Cry of Christ on the Cross.

It is being used by Jewish vaudeville managers as their con­tribution to the pro-Jewish campaign which the Jew-controlled theater is flinging into the faces of the public, from stage and motion picture screens. It is an incantation designed to inflame the lower classes of Jews against the people, and intensify the racial consciousness of those hordes of Eastern Jews who have flocked here.

At the instigation of the New York Kehillah, Eli, Eli has for a long time been sung at the ordinary run of performances in vaudeville and motion picture houses, and the notice "By Re­quest" is usually a bald lie. It should be "By Order". The "request" is from Jewish headquarters which has ordered the speeding up of Jewish propaganda. The situation of the theater now is that American audiences are paying at the box office for the privilege of hearing Jews advertise the things they want non-Jews to think about them.

If even a vestige of decency, or the slightest appreciation of good taste remained, the Jews who control the theaters would see that the American public must eventually gag on such things. When two Jewish comedians who have been indulging in always vulgar and often indecent antics, appear before the drop curtain and sing the Yiddish incantation Eli, Eli, which, of course, is incomprehensible to the major part of the audience, the Jewish element always betrays a high pitch of excitement. They under­stand the game that is being played: the "Gentiles" are being flayed to their face, and they don't know it; as when a Yiddish comedian pours out shocking invectives on the name of Jesus Christ, and "gets away with it", the Jewish portion of his audience howling with delight, and the "boob Gentiles" looking serenely on and feeling it to be polite to laugh and applaud too!

This Yiddish chant is the rallying cry of race hatred which is being spread abroad by orders of the Jewish leaders. You, if you are a theatergoer, help to pay the expense of getting your­self roundly damned. The Kehillah and the American Jewish Committee which for more than ten years have been driving all mention of Christianity out of public life, under their slogan "This Is Not a Christian Country," are spreading their own type of Judaism everywhere with insolence unparalleled.

Eli, Eli is not a religious hymn! It is a racial war cry. In the low cafes of New York, where Bolshevik Jews hang out, Eli, Eli is their song. It is the Marseillaise of Jewish solidarity. It has become the fanatical chant of all Jewish Bolshevik clubs; it is constantly heard in Jewish coffee houses and cabarets where emotional Russian and Polish Jews--all enemies to all govern­ment--shout the words amid torrential excitement. When you see the hymn in point you are utterly puzzled to understand the excitement it rouses.

And this rallying cry has now been obtruded into the midst of the theatrical world.

The term "incantation" here used is used advisedly. The term is used by Kurt Schindler, who adapted the Yiddish hymn to American use. And its effect is that of an incantation.

In translation it is as follows: [H: How many of you read­ers could translate this for yourselves? It is in Yiddish, a language (NOT HEBREW) developed for the Talmudic Jew Antichrist.]
"My God, my God, why hast thou forsaken me?
With fire and flame they have burnt us,
Everywhere they have shamed and derided us,
Yet none amongst us has dared depart
From our Holy Scriptures, from our Law.

"My God, my God, why hast thou forsaken me?
By day and night I only yearn and pray,
Anxiously keeping our Holy Scriptures
And praying, 'Save us, save us once again!
For the sake of our fathers and our father's fathers!'

"Listen to my prayer and to my lamenting,
For only Thou canst help, Thou, God, alone,
For it is said, 'Hear, 0 Israel, the Lord is our God,
The Lord is One."

[H: Let us look at this as presented by Mr. Schindler, a name not easily overlooked.
I could have bet that Psalms came right before the book of Proverbs in the OLD TESTAMENT. How then could this be a reference to the "THE CRY OF CHRIST ON THE CROSS"? Ah, again the truth is given away in the face of the lies. It became recognized as the "Cry of 'Jesus' Christ on the Cross"--because nobody knew any better about any­thing. And just WHO wrote the PSALMS? I wonder if you have very much of any knowledge or understanding about your own religions?]
The words of the hymn are so much resembling a lament that they strangely contrast with the spirit which the hymn itself seems to arouse; its mournful melody inspires a very different spirit among the Jewish hearers than the same sort of melody would inspire among other people. Those who have heard its public rendition can better understand how a hymn of such ut­terly quiet and resigned tone could be the wild rage of the anar­chists of the East Side coffee houses.

The motive, of course, for the singing of the hymn is the ref­erence to non-Jewish people.

"With fire and flame THEYhave burnt us, everywhere THEYhave shamed and derided us". [H: My goodness, readers, this is prior to 1921 and they already are singing of a Holocaust to come? What is this garbage? NOW, MOREOVER, WHO DO YOU THINK MADE THE PICTURE, WHO WERE THE VAUDEVILLE ACTORS, AND WHO OWNED THE THEATER TO WHOM EVERY ONE HAD TO PAY TO GET IN? Yes, I know; it IS hard to look at Truth when you have been so blinded by the lies as to accept the lie as the Truth--YOU ARE PEOPLE OF THE LIE--AND THE JEWISH ANTICHRIST WILL BE THE FIRST TO AFFIRM THAT REALIZATION. YOU ARE, IN THEIR EYES, TOTAL FOOLS.] Who are "they"? Who but the goyim, the Christians who all unsuspectingly sit near by and who are so affected by the Jewish applause that they applaud too! Truly, in one way of looking at it, Jews have a right to despise the "gentiles".

"THEY have shamed and derided us; THEY have shamed us," but we, the poor Jews, have been harmless all the while, none among us daring to depart from the Law! That is the meaning of Eli, Eli. That is why, in spite of its words of religious resig­nation, it becomes a rallying cry. "They" are all wrong; "we" are all right.

It is possible, of course, that right-minded Jews do not ap­prove of all this. They may disapprove of Kol Nidre and they may resent the use which the Jewish leaders are making of Eli, Eli. Let us at least credit some Jews with both these attitudes. But they do nothing about it. These same Jews, however, will go to the public library of their town and put the fear of political or business reprisal in the hearts of the Library Board if they do not instantly REMOVE the DEARBORN INDEPENDENT from the library; these same Jews will form committees to coerce mayors of cities into issuing illegal orders which cannot be en­forced; these same Jews will give commands to the newspapers under their patronage or control--they are indeed mighty and active in the affairs of the non-Jews. But when it is a matter of keeping Eli, Eli out of the theater, or the Kol Nidre out of the mouths of those who thus plan a whole year of deception "aforehand", these same Jews are very inactive and apparently very powerless.

The Anti-Defamation committee would better shut up shop until it can show either the will or the ability to bring pressure to bear on its own people. Coercion of the rest of the people is rapidly growing less and less possible.

The Kol Nidre is far from being the worst counsel in the Talmud; Eli, Eli is far from being the worst anti-social misuse of apparently holy things. But it will remain the policy of the DEARBORN INDEPENDENT, for the present at least, to let all such matters alone except, as in the present case, where the number of the inquiries indicates that a knowledge of the facts has been had at other sources. In many instances, what our in­quirers heard was much worse than is stated here, so that this article is by way of being a service to the inquirer to prevent his being misled, and to the Jew to prevent misrepresentation.

DEARBORN INDEPENDENT--Issue of Nov. 5, 1921.

[END OF QUOTING]

God bless Henry Ford! And you thought all he did was make horseless carriages and your favorite pick-up truck.

Have you readers ever wondered why you can't find the Phoenix Journals or CONTACT in any library, or why you can't buy them in any establishment book store? They are banned even from the non-establishment book stores. Writings such as this series, just presenting fact from long research, the books, if caught, are disallowed passage of U.S. borders and, in the courts, the more important are BURNED.

It is YOUR life, people, and your choices are honored above all things. But your enemy, and yes the Antichrist IS YOUR ENEMY, plans to enslave you totally--and today, it is DONE. You did not see it nor could you believe it, so it slipped upon you LIKE THE THIEF IN THE NIGHT--but so too SHALL COME THE CHRIST EQUALLY SILENTLY AND TURN ON THE LIGHTS IN YOUR DARKENED HOUSES. SO BE IT FOR THE TIME IS AT HAND, NOW!

SANANDA THE CHRIST WITHIN ALL TRUTH IS AT READY. THE FALSE TEACHINGS WILL BE SET TO TRUTH AND THEN THE CLEARING WILL BECOME REALITY. THERE WILL, HOWEVER, BE NO INTERFERENCE INTO THE INTERNAL AFFAIRS OF THE MAJOR OPPONENTS OF THE ANTICHRIST FOR THEY ALSO HAVE FREEDOM OF CHOICE AND WILL. AND, UNLESS THESE DAYS BE SHORTENED BY GOD, THERE SHALL NOT BE A LIVING FORM LEFT ON YOUR GLOBE. LOOK AROUND YOU AT THE OTHER PLANETS ON WHICH DWELT THESE SAME BEINGS AND SEE IF YOU REALLY CAN LIVE THERE NOW?

IF YOU WANT A SAVIOR--THERE YOU ARE, LOOK IN THE REFLECTING GLASSES. IF YOU WANT TO BE SAVED--GET WITH TRUTH SO YOU KNOW WHAT YOU ARE ABOUT AND WHO HAS BROKEN YOU. THERE IS NO ARGUMENT AGAINST TRUTH, SO DON'T BOTHER YOURSELVES. FINAL? YES! GOD OF LIGHT WITHIN CHRIST PERFECTION WILL STAND WITH HIS PEOPLE ALWAYS AND NO HARM SHALL DESTROY THEM--KNOW IT!

THE MODERN SELF-STYLED FALSE JEWIS, MAKE NO MISTAKE ABOUT IT, A PART AND PARCEL OF ANTICHRIST! THE WAR IS JOINED, THE OPPONENTS OF EACH FALSE TEACHING ARE POISED FOR WAR AND THE JIHAD IS UNDER WAY--IN CASE NOBODY NOTICED. AND, IT HAS, REALLY, NOTHING TO DO WITH US OF CHRIST OR GOD CREATOR. MAN WILL DO WHAT MAN WILL DO AND HIM WHO TENDERS WAR IS A FALLEN BEING IN THE EYES OF GOD.

Will the adversary, in the form of courts, clowns and insipid as­saulters continue to work their mischief? Of course, but not very diligently for with each thrust henceforth, TRUTH will counter them and they cannot stand in the face of TRUTH or the LIGHT BEING SHINED UPON THEIR EVIL AND WICKED DEEDS. Check out self and look at what ye do in the DARKNESS of night or in secret. Are there things you prefer not be known? Wow, you don't hide from God, so I would suggest you begin to clean those closets a bit more carefully. And, shooting the truth-bringer or the messenger will merit you only worse tragedy into your experience. Join the enemy if you will, but you will soon find it futile as God marches through in TRUTH. And, oh yes, WE DO MARCH VERY, VERY WELL. Salu.