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제목: PJ#025, THE BITTER COMMUNION ALTARS OF HEMLOCK

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    Default 응답: PJ#025, THE BITTER COMMUNION ALTARS OF HEMLOCK

    PJ 25
    CHAPTER 3
    REC #2 HATONN
    SUNDAY, FEBRUARY 17, 1991 9:58 P.M. YEAR 4 DAY 185
    CONTINUATION OF THE FREEDMAN LETTER
    I desire to take no time in current comments until we have finished this portion and presented the work in point. There IS NOTHING more important for, if you do not set your thinking to straight, there is no point in anything else about your physical circumstance.

    Yes, it will be through those who are considered "JEWS" who will make sure truth prevails from out of the lies of the Zionists for it is they who have suffered most and have been sorely treated by those they were taught were their elders and truth-bearers. It will be these beloved ones from the Judean races who MUST set it to right that Man can see the truth and facts of the deceit. As ones of God's people check into the information as given, the confirmation will flow as from the lifespring.

    Let us continue:

    TERM "JEW" CREATED IN 1775--A.D.
    QUOTE:

    It is an incontestible fact that the word "Jew" did not come into existence until the year 1775. Prior to 1775 the word "Jew" did not exist in any language. The word "Jew" was introduced into the English for the first time in the 18th century when Sheridan used it in his play "The Rivals", II,i, "She shall have a skin like a mummy, and the beard of a Jew". Prior to this use of the word "Jew" in the English language by Sheridan in 1775 the word "Jew" had not become a word in the English language. Shakespeare never saw the word "Jew" as you will see. Shakespeare never used the word "Jew" in any of his works, the common general belief to the contrary notwithstanding. In his "Merchant of Venice", V.III.i.61, Shakespeare wrote as follows: "What is the reason? I am a Iewe; hath not a Iewe eyes?".

    In the Latin St. Jerome 4th century Vulgate Edition of the New Testament Jesus is referred to by the Genitive Plural of "Iudaeus" in the Gospel by John reference to the inscription on the Cross, -"Iudaeorum". It was in the 4th century that St. Jerome translated into Latin the manuscripts of the New Testament from the original languages in which they were written. This translation by St. Jerome is referred to still today as the Vulgate Edition by the Roman Catholic Church authorities, who use it today.

    Jesus is referred to as a so-called "Jew" for the first time in the New Testament in the 18th century. Jesus is first referred to as a so-called "Jew" in the revised 18th century editions in the English language of the 14th century first translations of the New Testament into English. The history of the origin of the word "Jew" in the English language leaves no doubt that the 18th century "Jew" is the 18th century contracted and corrupted English word for the 4th century Latin "Iudaeus" found in St. Jerome's Vulgate Edition. Of that there is no longer doubt.

    The available original manuscripts from the 4th century to the 18th century accurately trace the origin and give the complete history of the word "Jew" in the English language. In these manuscripts are to be found all the many earlier English equivalents extending through the 14 centuries from the 4th to the 18th century. From the Latin "Iudaeus" to the English "Jew" these English forms included successively "Gyu", "Giu", "Iu", "Iuu", "Iuw", "Ieuu", "Ieuy", "Iwe", "Iow", "Iewe", "Ieue", "Iue", "Ive", "Iew", and then finally in the 18th century, "Jew". The many earlier English equivalents for "Jews" through the 14 centuries are "Giwis", "Giws", "Gyues", "Gywes", "Giwes", "Geus", "Iuys", "Iows", "Iouis", "Iews", and then also finally in the 18th century, "Jews".

    With the rapidly expanding use in England in the 18th century for the first time in history of the greatly improved printing presses unlimited quantities of the New Testament were printed. These revised 18th century editions of the earlier 14th century first translations into the English language were then widely distributed throughout England and the English speaking world among families who had never possessed a copy of the New Testament in any language. In these 18th century editions with revisions the word "Jew" appeared for the first time in any English translations. The word "Jew" as it was used in the 18th century editions has since continued in use in all editions of the New Testament in the English language. The use of the word "Jew" thus was stabilized.

    As you know, my dear Dr. Goldstein, the best known 18th century editions of the New Testament in English are the Rheims (Douai) Edition and the King James Authorized Edition. The Rheims (Douai) translation of the New Testament into English was first printed in 1582 but the word "Jew" did not appear in it. The King James Authorized translation of the New Testament into English was begun in 1604 and first published in 1611. The word "Jew" did NOT appear in it either. The word "Jew" appeared in both these well known editions in their 18th century revised versions for the first time.

    Countless copies of the revised 18th century editions of the Rheims (Douai) and the King James translations of the New Testament into English were distributed to the clergy and the laity throughout the English speaking world. They did not know the history of the origin of the English word "Jew" as the only and as the accepted form of the Latin "Iudaeus" and the Greek "Ioudaios". How could they be expected to have known otherwise? The answer is they could not and they did not. It was a new English word to them.

    When you studied Latin in your school days you were taught that the letter "I" in Latin when used as the first letter in a word is pronounced like the letter "Y" in English when it is the first letter in words like "yes", "youth" and "yacht". The "I" in "Iudaeus" is pronounced like the "Y" in "yes", "youth", and "yacht" in English. In all the 4th century to 18th century forms for the 18th century "Jew" the letter "I" was pronounced like the English "Y" in "yes", "young", and "yacht". The same is true of the "Gi" or the "Gy" where it was used in place of the letter "I".

    The present pronounciation of the word "Jew" in modern English is a development of recent times. In the English language today the "J" in "Jew" is pronounced like the "J" in the English "justice", "jolly", and "jump". This is the case only since the 18th century. Prior to the 18th century the "J" in "Jew" was pronounced exactly like the "Y" in the English "yes", "youth", and "yacht". Until the 18th century and perhaps even later the English "you" or "hew", and the word "Jews" like "youse" or "hews". The present pronounciation of "Jew" in English is a new pronounciation acquired after the 18th century.

    The German language still retains the Latin original pronounciation. The German "Jude" is the German equivalent of the English "Jew". The "J" in the German "Jude" is pronounced exactly like the English "Y" in "yes", "youth", and "yacht". The German "J" is the equivalent of the Latin "I" and both are pronounced exactly like the English "Y" in "yes", "youth" and "yacht". The German "Jude" is virtually the first syllable in the Latin "Iudaeus" and is pronounced exactly like it. The German "Jude" is the German contraction and corruption of the Latin "Iudaeus" just as the English "Jew" is the contraction and corruption of the Latin "Iudaeus". The German "J" is always pronounced like the English "Y" in "yes", "youth", and "yacht" when it is the first letter of a word. The pronounciation of the "J" in German "Jude" is not an exception to the pronounciation of the "J" in German.

    The English language as you already know, my dear Dr. Goldstein, is largely made up of words adopted from foreign languages. After their adoption by the English language foreign words were then adapted by contracting their spelling and corrupting their foreign pronounciation to make them more easily pronounced in English from their English spelling. This process of first adopting foreign words and then adapting them by contracting their spelling and corrupting their pronounciation resulted in such new words in the English language as "cab" from their original foreign spelling. Hundreds of others must come to your mind.

    By this adopting-adapting process the Latin "Iudaeus" and the Greek "Ioudaios" finally emerged in the 18th century as "Jew" in the English language. The English speaking peoples struggled through 14 centuries seeking to create for the English language and English equivalent for the Latin "Iudaeus" and the Greek "Ioudaios" which could be easily pronounced in English from its English spelling. The English "Jew" was the resulting 18th century contracted and corrupted form of the Latin "Iudaeus" and the Greek "ioudaios". The English "Jew" is easily pronounced in English from its English spelling. The Latin "Iudaeus" and the Greek "Ioudaios" cannot be as easily pronounced in English from the Latin and Greek spelling. They were forced to coin a word.

    The earliest version of the New Testament in English from the Latin Vulgate Edition is the Wiclif, or Wickliffe Edition published in 1380. In the Wiclif Edition Jesus is there mentioned as One of the "iewes". That was the 14th century English version of the Latin "Iudaeus" and was pronounced "hew-weeze", in the plural, and "iewe" pronounced "hew-wee" in the singular. In the 1380 Wiclif Edition in English and Gospel by John, XIX.19, reads "ihesus of nazareth kyng of the iewes". Prior to the 14th century the English language adopted the Anglo-Saxon "kyng" together with many other Anglo-Saxon words in place of the Latin "rex" and the Greek "basileus". The Anglo-Saxon also meant "tribal leader".

    In the Tyndale Edition of the New Testament in English published in 1525 Jesus was likewise described as One of the "Iewes". In the Coverdale Edition published in 1535 Jesus was also described as One of the "Iewes". In the Coverdale Edition the Gospel by John, XIX.19, reads "Iesus of Nazareth, kynge of the Iewes". In the Cranmer Edition published in 1539 Jesus was again described as One of the "Iewes". In the Geneva Edition published in 1540-1557 Jesus was also described as One of the "Iewes". In the Rheims Edition published in 1582 Jesus was described as One of the "Ievves". In the King James Edition published in 1404-1611 also known as the Authorized Version Jesus was described again as one of the "Iewes". The forms of the Latin "Iudaeus" were used which were current at the time these translations were made.

    The translation into English of the Gospel by John, XIX.19, from the Greek in which it was originally written reads "Do not inscribe ‘the monarch of the Judeans' but that He Himself said ‘I am monarch'". In the original Greek manuscript the Greek "basileus" appears for "monarch" in the English and the Greek "Ioudaios" appears for "Judeans" in the English. "Ioudaia" in Greek is "Judea" in English. "Ioudaios" in Greek is "Judeans" in English. There is no reason for any confusion.

    My dear Dr. Goldstein, if the generally accepted understanding today of the English "Jew" and "Judean" conveyed the identical implications, inferences and innuendoes as both rightly should, it would make no difference which of these two words was used when referring to Jesus in the New Testament or elsewhere. But the implications, inferences, and innuendoes today conveyed by these two words are as different as black is from white. The word "Jew" today is never regarded as a synonym for "Judean" nor is "Judean" regarded as a synonym for "Jew".

    As I have explained, when the word "Jew" was first introduced into the English language in the 18th century its one and only implication, inference and innuendo was "Judean". However during the 18th, 19th and 20th centuries a well-organized and well-financed international "pressure group" created a so-called "secondary meaning" for the word "Jew" among the English-speaking peoples of the world. This so-called "secondary meaning" for the word "Jew" bears no relation whatsoever to the 18th century original connotation of the word "Jew". It is a misrepresentation.

    The "secondary meaning" of the word "Jew" today bears as little relation to its original and correct meaning as the "secondary meaning" today for the word "camel" bears to the original and correct meaning for the word "camel", or the "secondary meaning" today for the word "ivory" bears to the original and correct meaning of the word "ivory". The "secondary meaning" today for the word "camel" is a cigarette by that name but its original and correct meaning is a desert animal by that ancient name. The "secondary meaning" of the word "ivory" today is a piece of soap but its original and correct meaning is the tusk of a male elephant.

    The "secondary meanings" of words often become the generally accepted meanings of words formerly having entirely different meanings. This is accomplished by the expenditure of great amounts of money for well-planned publicity. Today if you ask for a "camel" someone will hand you cigarette by that name. Today if you ask for a piece of "ivory" someone will hand you a piece of soap by that name. You will never receive either a desert animal or a piece of the tusk of a male elephant. That must illustrate the extent to which these "secondary meanings" are able to practically eclipse the original and correct meanings of words in the minds of the general public. The "secondary meaning" for the word "Jew" today has practically totally eclipsed the original and correct meaning of the word "Jew" when it was introduced as a word in the English language. This phenomena is not uncommon.

    The United States Supreme Court has recognized the "secondary meaning" of words. The highest court in the land has established as basic law that "secondary meanings" can acquire priority rights to the use of any dictionary word. Well-planned and well-financed world-wide publicity through every available media by well-organized groups of so-called or self-styled "Jews" for three centuries has created a "secondary meaning" for the word "Jew" which has completely "blacked out" the original and correct meaning of the word "Jew". There can be no doubt about that.

    There is not one person in the whole English-speaking world today who regards a "Jew" as a "Judean" in the literal sense of the word. That was the correct and only meaning in the 18th century. The generally accepted "secondary meaning" of the word "Jew" today with practically no exceptions is made up of four almost universally-believed theories. These four theories are that a so-called or self-styled "Jew" is (1) a person who today professes the form of religious worship known as "Judaism", (2) a person who claims to belong to a racial group associated with the ancient Semites, (3) a person directly the descendant of an ancient nation which thrived in Palestine in Bible history, (4) a person blessed by Divine intentional design with certain superior cultural characteristics denied to other racial, religious or national groups, all rolled into one.

    The present generally accepted "secondary meaning" of the word "Jew" is fundamentally responsible for the confusion in the minds of Christians regarding elementary tenets of the Christian faith. It is likewise responsible today to a very great extent for the dilution of the devotion of countless Christians for their Christian faith. The implications, inferences and innuendoes of the word "Jew" today, to the preponderant majority of intelligent and informed Christians, is contradictory and in complete conflict with incontestible historic fact. Christians who cannot be fooled any longer are suspect of the Christian clergy who continue to repeat, and repeat, and repeat ad nauseam their pet theme song "Jesus was a Jew". It actually now approaches psychosis.

    Countless Christians know today that they were "brain washed" by the Christian clergy on the subject "Jesus was a Jew". The resentment they feel is not yet apparent to the Christian clergy. Christians now are demanding from the Christian clergy "the truth, the whole truth, and nothing but the truth". It is now time for the Christian clergy to tell Christians what they should have told them long ago. Of all religious groups in the world Christians appear to be the least informed of any on this subject. Have their spiritual leaders been reckless with the truth?

    Countless intelligent and informed Christians no longer accept unchallenged assertions by the Christian clergy that Jesus in His lifetime was a Member of a group in Judea which practised a religious form of worship then which is today called "Judaism", or that Jesus in His lifetime here on earth was a Member of the racial group which today includes the preponderant majority of all so-called or self-styled "Jews" in the world, or that the so-called or self-styled "Jews" throughout the world today are the lineal descendants of the nation in Judea of which Jesus was a national in His lifetime here on earth, or that the cultural characteristics of so-called or self-styled "Jews" throughout the world today correspond with the cultural characteristics of Jesus during His lifetime here on earth and His teachings while He was here on earth for a brief stay. Christians will no longer believe that the race, religion, nationality and culture of Jesus and the race, religion, nationality and culture of so-called or self-styled "Jews" today or their ancestors have a common origin or character.

    The resentment by Christian is more ominous than the Christian clergy suspect. Under existing conditions the Christian clergy will find that ignorance is not bliss, nor wisdom folly. Christians everywhere today are seeking to learn the authentic relationship between the so-called or self-styled "Jews" throughout the world today and the "Judeans" who populated "Judea" before, during and after the time of Jesus. Christians now insist that they be told correctly by the Christian clergy about the racial, religious, national and cultural background of the so-called or self-styled "Jews" throughout the world today and the basis for associating these backgrounds with the racial, religious, national and cultural background of Jesus in His lifetime in Judea. The intelligent and informed Christians are alerted to the exploded myth that the so-called or self-styled "Jews" throughout the world today are the direct descendants of the "Judeans" amongst whom Jesus lived during His lifetime here on earth.

    Christians today are also becoming more and more alerted day by day why the so-called or self-styled "Jews" throughout the world for three centuries have spent uncounted sums of money to manufacture the fiction that the "Judeans" in the time of Jesus were "Jews" rather than "Judeans", and that "Jesus was a Jew". Christians are becoming more and more aware day by day of all the economic and political advantages accruing to the so-called or self-styled "Jews" as a direct result of their success in making Christians believe that "Jesus was a Jew" in the "secondary meaning" they have created for the 18th century word "Jew". The so-called or self-styled "Jews" throughout the world today represent themselves to Christians as "Jews" only in the "secondary meaning" of the word "Jew". They seek to thereby prove their kinship with Jesus. They emphasize this fiction to the Christians constantly. That fable is fast fading and losing its former grip upon the imaginations of Christians.

    To allege that "Jesus was a Jew" in the sense that during His lifetime Jesus professed and practised the form of religious worship known and practised under the modern name of "Judaism" is false and fiction of the most blasphemous nature. If to be a so-called or self-styled "Jew" then or now the practise of "Judaism" was a requirement then Jesus certainly was not a so-called "Jew". Jesus abhored and denounced the form of religious worship practised in Judea in His lifetime and which is known and practised today under its new name "Judaism". That religious belief was then known as "Pharisaism". The Christian clergy learned that in their theological seminary days but they have never made any attempt to make that clear to Christians.

    * * * * * * * *
    Dharma, here is a good point at which to break the writing. We will continue at the section regarding the Jewish Theological Seminary of America--often referred to as "The Vatican of Judaism". Thank you. Salu.


    PJ 25
    CHAPTER 4
    REC #3 HATONN
    SUNDAY, FEBRUARY 17, 1991 11:58 A.M. YEAR 4 DAY 185
    THE VATICAN OF JUDAISM
    JUDAISM/PHARISAISM
    CONTINUATION OF QUOTING:

    The eminent Rabbi Louis Finkelstein, the head of the The Jewish Theological Seminary of America, often referred to as the "The Vatican of Judaism", in his Forward to his First Edition of this world-famous classic "The Pharisees, The Sociological Background of Their Faith", on page XXI states:

    ". . .Judaism. . .Pharisaism became Talmudism, Talmudism became Midieval Rabbinism, and Midieval Rabbinism became Modem Rabbinism. But throughout these changes in name. . .the spirit of the ancient Pharisees survives, unaltered. . .From Palestine to Babylonia; from Babylonia to North Africa, Italy, Spain, France and Germany; from these to Poland, Russia, and eastern Europe generally, ancient Pharisaism has wandered. . .demonstrates the enduring importance which attaches to Pharisaism as a religious movement. . ."

    The celebrated Rabbi Louis Finkelstein in his great classic quoted from above traces the origin of the form of religious worship practiced today under the present name "Judaism", to its origin as "Pharisaism" in Judea in the time of Jesus. Rabbi Louis Finkelstein confirms what the eminent Rabbi Adolph Moses stated in his great classic "Yahvism, and Other Discourses", in collaboration with the celebrated Rabbi H.G.Enelow, published in 1903 by the Louisville Section of the Council of Jewish Women, in which Rabbi Adolph Moses, on page 1 states:

    "Among the inumerable misfortunes which have befallen. . .the most fatal in its consequences is the name Judaism. . .Worse still, the Jews themselves, who have gradually come to call their religion Judaism. . .Yet, neither in biblical nor post-biblical, neither in talmudic, nor in much later times, is the term Judaism ever heard. . .The Bible speaks of the religion. . .as ‘Torath Yahve', the instruction, or the moral law revealed by Yahve. . .in other places. . .as ‘Yirath Yahve', the fear and reverence of Yahve. These and other appelations CONTINUED FOR MANY AGES TO STAND FOR THE RELIGION. . .To distinguish it from Christianity and Islam, the Jewish philosophers sometimes designate it as the faith or belief of the Jews. . .IT WAS FLAVIUS JOSEPHUS, WRITING FOR THE INSTRUCTION OF GREEKS AND ROMANS, WHO COINED THE TERM JUDAISM, in order to pit it against Hellenism. . .By Hellenism was understood the civilization, comprising language, poetry, religion, art, science, manners, customs, institutions, which. . .had spread from Greece, its original home, over vast regions of Europe, Asia and Africa. . .The Christians eagerly seized upon the name. . .The Jews themselves, who intensly detested the traitor Josephus, refrained from reading his works. . .HENCE THE TERM JUDAISM COINED BY JOSEPHUS REMAINED ABSOLUTELY UNKNOWN TO THEM. . .IT WAS ONLY IN COMPARATIVELY RECENT TIMES, AFTER THE JEWS BECAME FAMILIAR WITH MODERN CHRISTIAN LITERATURE, THAT THEY BEGAN TO NAME THEIR RELIGION JUDAISM." (emphasis supplied)

    This statement by the world's two leading authorities on this subject clearly establishes beyond any question or any doubt that so-called "Judaism" was not the name of any form of religious worship practiced in Judea in the time of Jesus. The Flavius Josephus referred to in the above quotation lived in the 1st century. It was he who coined the word "Judaism" in the 1st century explicitly for the purpose recited clearly above. Religious worship known and practiced today under the name "Judaism" by so-called or self-styled "Jews" throughout the world was known and practiced in Judea in the time of Jesus under the name "Pharisaism" according to Rabbi Louis Finkelstein, head of The Jewish Theological Seminary of America, and all the other most competent and qualified recognized authorities on the subject.

    The form of religious worship known as "Pharisaism" in Judea in the time of Jesus was a religious practice based exclusively upon the Talmud. The Talmud in the time of Jesus was the Magna Charta, the Declaration of Independence, the Constitution, and the Bill of Rights, all rolled into one, of those who practiced "Pharisaism". The Talmud today occupies the same relative position with respect to those who profess "Judaism". The Talmud today virtually exercises totalitarian dictatorship over the lives of so-called or self-styled "Jews" whether they are aware of that fact or not. Their spiritual leaders make no attempt to conceal the control they exercise over the lives of so-called or self-styled "Jews". They extend their authority far beyond the legitimate limits of spiritual matters. Their authority has no equal outside religion.

    The role the Talmud plays in "Judaism" as it is practiced today is officially stated by the eminent Rabbi Morris N. Kertzer, the Director of Interreligious Activities of the American Jewish Committee and the President of the Jewish Chaplains Association of the Armed Forces of the United States. In his present capacity as official spokesman for The American Jewish Committee, the self-styled "Vatican of Judaism", Rabbi Morris N. Kertzer wrote a most revealing and comprehensive article with the title "What is a Jew" which was published as a feature article in Look Magazine in the June 17, 1952 issue. In that article Rabbi Morris N. Kertzer evaluated the significance of the Talmud to "Judaism" today. In that illuminating treatise on that important subject by the most qualified authority, at the time, Rabbi Morris N. Kertzer stated:

    "The Talmud consists of 63 books of legal, ethical and historical writings of the ancient rabbis. It is a compendium of law and lore. IT IS THE LEGAL CODE WHICH FORMS THE BASIS OF JEWISH RELIGIOUS LAW AND IT IS THE TEXTBOOK USED IN THE TRAINING OF RABBIS." (Hatonn: Please obtain of copy of RAPE OF JUSTICE by Eustace Mullins--which can, I believe, be obtained through America West--to see just how far the judicial system is entangled and practices "law" by the rules of the "Talmud").

    In view of this official evaluation of the importance of the Talmud in the practice of "Judaism" today by the highest body of so-called or self-styled "Jews" in the world it is very necessary at this time, my dear Dr. Goldstein, to inquire a little further into the subject of the Talmud. In his lifetime the eminent Michael Rodkinson, the assumed name of a so-called or self-styled "Jew" who was one of the worlds great authorities on the Talmud, wrote "History of the Talmud". This great classic on the subject was written by Michael Rodkinson in collaboration with the celebrated Rabbi Isaac M. Wise. In his "History of the Talmud" Michael Rodkinson, on page 70, states:

    "Is the literature that Jesus was familiar with in his early years yet in existence in the world? Is it possible for us to get at it? Can we ourselves review the ideas, the statements, the modes of reasoning and thinking, ON MORAL AND RELIGIOUS SUBJECTS, which were current in his time, and MUST HAVE BEEN REVOLVED BY HIM DURING THOSE THIRTY SILENT YEARS WHEN HE WAS PONDERING HIS FUTURE MISSION? To such inquiries the learned class of Jewish rabbis ANSWER BY HOLDING UP THE TALMUD. Here, say they, is THE SOURCE FROM WHENCE JESUS OF NAZARETH DREW THE TEACHINGS WHICH ENABLE HIM TO REVOLUTIONIZE THE WORLD; and the question becomes, therefor, an interesting one TO EVERY CHRISTIAN. What is the Talmud? THE TALMUD, THEN IS THE WRITTEN FORM OF THAT WHICH, IN THE TIME OF JESUS WAS CALLED THE TRADITIONS OF THE ELDERS AND TO WHICH HE MAKES FREQUENT ALLUSIONS. What sort of book is it?".

    Stimulated by that invitation every Christian worth of the name should immediately take the trouble to seek the answer to that "interesting" question "to every Christian". My dear Dr. Goldstein, your articles do not indicate whether you have taken the time and the trouble to personally investigate "what sort of book" the Talmud is either before or after your conversion to Catholicism. Have you ever done so? If you have done so what is the conclusion you have reached regarding "what sort of book" the Talmud is? What is your personal unbiased and unprejudiced opinion of the Talmud? Is it consistent with your present views as a devout Roman Catholic and a tried and true Christian? Can you spare a few moments to drop me a few lines on your present views?

    In case you have never had the opportunity to investigate the contents of the "63 books" of the Talmud so well summarized by Rabbi Morris N. Kertzer in his illuminating article "What is a Jew", previously quoted, may I here impose upon your precious time and quote a few passages for you until you find the time to conveniently investigate the Talmud's contents personally. If I can be of any assistance to you in doing so please do not hesitate to let me know in what manner you can use my help.

    From the Birth of Jesus until this day there have never been recorded more vicious and vile libelous blasphemies of Jesus, of Christians and the Christian faith by anyone, anywhere, or anytime than you will find between the covers of the infamous "63 books" which are "the legal code which forms the basis of Jewish religious law" as well as the "textbook used in the training of rabbis". The explicit and implicit irreligious character and implications of the contents of the Talmud will open your eyes as they have never been opened before. The Talmud reviles Jesus, Christians and the Christian faith as the priceless spiritual and cultural heritage of Christians has never been reviled before or since the Talmud was completed in the 5th century. You will have to excuse the foul, obscene, indecent, lewd and vile language you will see here as verbatim quotations from the official unabridged translation of the Talmud into English. BE PREPARED FOR A SURPRISE.

    In the year 1935 the international hierarchy of so-called or self-styled "Jews" for the first time in history published an official unabridged translation of the complete Talmud in the English language with complete footnotes. What possessed them to make this translation in English is one of the unsolved mysteries. It was probably done because so many so-called or self-styled "Jews" of the younger generation were unable to read the Talmud in the many ancient languages in which the original "63 books" of the Talmud were first composed by their authors in many lands between 200 B.C. and 500 A.D.

    The international hierarchy of so-called or self-styled "Jews" selected the most learned scholars to make this official translation of the Talmud into English. These famous scholars also prepared official footnotes explaining passages of the Talmud where they were required. This official unabridged translation of the Talmud into English with the official footnotes was printed in London in 1935 by the Soncino Press. It has been always referred to as the Soncino Edition of the Talmud. A very limited number of the Soncino Edition were printed. They were not made available to any purchaser. The Soncino Edition of the Talmud is to be found in the Library of Congress and the New York Public Library. A set of the Soncino Edition of the Talmud has been available to me for many years. They have become rare "collector's items" by now.

    (Hatonn: Do you also see that it is up to you-the-people as to whether or not these Journals end up removed from the hands of the world population and fall among the "rare" publications accidentally missed in the mass destruction of the information? It is up to you, citizens of the world, as the world nears destruction at the hands of those who have stolen your very "Truth of God Creator". How can you know Truth if all documentation thereof is destroyed by the would be KINGS AND CONTROLLERS OF THE PLANET?)

    The Soncino Edition of the Talmud with its footnotes is like a double-edged sword. It teaches the Talmud to countless millions of the younger generation of so-called or self-styled "Jews" who are not able to read the Talmud in the many ancient languages in which the Talmud was written by its authors between 200 B.C. and 500 A.D. It also teaches Christians what the Talmud has to say about Jesus, about Christians and about the Christian faith. Someday this is bound to back-fire. Christians will some day challenge the assertion that the Talmud is the "sort of book" from which Jesus allegedly "drew the teachings which enabled him to revolutionize the world" on "moral and religious subjects". The rumbling is already heard in places.

    (Hatonn: As you read the quotations, I want (especially you ones who objected to Germain and Hatonn using Bull-shit to see if a scribe would edit it out) to have you REALLY PAY ATTENTION AS WE PUT THIS INFORMATION INTO YOUR HANDS AND SEE IF YOU STILL BELIEVE THE CHRIST FRAGMENT OF GOD/CREATOR/CREATION WOULD LIKELY UTILIZE THESE TERMS.)

    The official unabridged Soncino Edition of the Talmud published in 1935 was "Translated into English with Notes, Glossary and Indices" by such eminent Talmudic scholars as Rabbi Dr. I. Epstein, Rabbi Dr. Samuel Daiches, Rabbi Dr. Israel W. Slotki, M. A., Litt, D., The Reverend Dr. A. Cohen, M.A., Ph.D., M.Sc., Jacob Schater, A. Mishcon, A. Cohen, M.A., Ph.D., Maurice Simon M.A., and the Very Reverend The Chief Rabbi Dr., J. H. Hertz wrote the "Foreword" for the Soncino Edition of the Talmud. The Very Reverend Rabbi Hertz was at the time the Chief Rabbi of England.

    The following are but a few of the many similar quotations with footnotes from the Soncino Edition of the Talmud, the "sort of book" form which Jesus allegedly "drew the teachings which enable him to revolutionize the world" on "moral and religious" subjects:

    (Book) Sanhedrin, 54b-55a: "What is meant by this?--Rab said: Pederasty with a child below nine years of age is not deemed as pederasty with a child above that. Samuel said: Pederasty with a child below three years is not treated as with a child above that (2). What is the basis of their dispute?--Rab maintains that only he who is able to engage in sexual intercourse, may, as the passive subject of pederasty throw guilt (upon the actual offender); whilst he who is unable to engage in sexual intercourse cannot be a passive subject of pederasty (in that respect) (3). But Samuel maintains: Scriptures writes, (And thou shalt not lie with mankind) as with the lyings of a woman (4). It has been taught in accordance with Rab: Pederasty at the age of nine years and a day; (55a) (he) who commits bestiality, whether naturally or unnaturally: or a woman who causes herself to be bestiality abused, whether naturally or unnaturally, is liable to punishment (5)."

    (footnotes) "(1) The reference is to the passive subject of sodomy. As stated in supra 54a, guilt is incurred by the active participant even if the former be a minor, i.e. less than thirteen years old. Now, however, it is stated that within this age a distinction is drawn. (emphasis is in original, Ed.)

    (2) Rab makes nine years the minimum; but if one committed sodomy with a child of lesser age, no guilt is incurred. Samuel makes three the minimum.

    (3) At nine years a male attains sexual matureness.

    (4) Lev. XVIII,22.

    (5) Rashi reads ("xxx") (Hebrew characters, Ed.) instead of ("zzz") (Hebrew characters, Ed.) in our printed texts. A male, aged nine years and a day, who commits etc. There are thus three distinct clauses in this Baraitha. The first--a male aged nine years and a day--refers to the passive subject of pederasty, the punishment being incurred by the adult offender. This must be its meaning: because firstly, the active offender is never explicitly designated as a male, it being understood, just as the Bible states, Thou shalt not lie with mankind, where only the sex of the passive participant is mentioned; and secondly, if the age reference is to the active party, the guilt being incurred by the passive adult party, why single out pederasty: in all crimes of incest, the passive adult does not incur guilt unless the other party is at least nine years and a day? Hence the Baraitha supports Rab's contention that nine years (and a day) is the minimum age of the passive partner for the adult to be liable." (emphasis in original, Ed.)

    Before giving any more verbatim quotations from the "sort of book" from which it is falsely alleged Jesus "drew the teachings which enable him to revolutionize the world" on "moral and religious subjects" I wish to here again recall to your attention the official statement by Rabbi Morris N. Kertzer in Look Magazine for June 17, 1952. In that official statement made by Rabbi Morris N. Kertzer on behalf of the American Jewish Committee, self-styled "The Vatican of Judaism", informed the 20,000,000 readers of Look magazine that the Talmud "IS THE LEGAL CODE WHICH FORMS THE BASIS OF JEWISH RELIGIOUS LAW AND IT IS THE TEXTBOOK USED IN THE TRAINING OF RABBIS". Please bear this mind as your read further.

    Before continuing I wish also to call your attention to another feature. Confirming the official view of Rabbi Morris N. Kertzer, the New York Times on May 20, 1954 ran a news item under the headline "Rabbis Plan a Fund to Endow Two Chairs". The news item itself ran as follows: "Special to the New York Times, Uniontown, Pa. May 19--Plans for raising $500,000. for the creation of two endowed chairs at the Jewish Theological Seminary of America were announced today at the fifty-fourth annual convention of the Rabbinical Assembly of America. THE PROFESSORSHIPS WOULD BE KNOWN AS THE LOUIS GINSBERG CHAIR IN TALMUD. . .! This is further proof that the Talmud is not yet quite a dead-letter in the "TRAINING OF RABBIS". Is further proof needed on that question?

    The world's leading authorities on the Talmud confirm that the official unabridged Soncino Edition of the Talmud translated into English follows the original texts with great exactness. It is almost a word-for-word translation of the original texts. In his famous classic "The History of the Talmud" Michael Rodkinson, the leading authority on the Talmud, in collaboration with the celebrated Reverend Dr. Isaac Wise, states:

    "With the conclusion of the first volume of this work at the beginning of the twentieth century, we would invite the reader to take a glance over the past of the Talmud, in which he will see. . .that not only was the Talmud not destroyed, but was so saved that NOT A SINGLE LETTER OF IT IS MISSING; and now IT IS FLOURISHING TO SUCH A DEGREE AS CANNOT BE FOUND IN ITS PAST HISTORY. . .THE TALMUD IS ONE OF THE WONDERS OF THE WORLD. During the twenty centuries of its existence. . .IT SURVIVED IN ITS ENTIRETY, and not only has the power of its foes FAILED TO DESTROY EVEN A SINGLE LINE, but it has not even been able materially to weaken its influence for any length of time. IT STILL DOMINATES THE MINDS OF A WHOLE PEOPLE, WHO VENERATE ITS CONTENTS AS DIVINE TRUTH. . .The colleges for the study of the Talmud are increasing almost in every place where Israel dwells, especially in this country where millions are gathered for the funds of the two colleges, the Hebrew Union College of Cincinnati and The Jewish Theological Seminary of America in New York, in which the chief study is the Talmud. . .There are also in our city houses of learning (Jeshibath) for the study of the Talmud in the lower East Side, where many young men are studying the Talmud every day."

    ********Dharma, there is something wrong with your computer keyboard--write no more until it is checked and cleared. We will take a respite while this is taken care of, please.********

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    Default 응답: PJ#025, THE BITTER COMMUNION ALTARS OF HEMLOCK

    PJ 25
    CHAPTER 5
    REC #4 HATONN
    SUNDAY, FEBRUARY 17, 1991 3:40 P.M. YEAR 4 DAY 185
    QUOTATION CONTINUED:

    This "divine truth" which "a whole people venerate" of which "not a single letter of it is missing" and today "is flourishing to such a degree as cannot be found in its history" is illustrated by the additional verbatim quotations which follow:

    (Book) Sanhedrin, 55b: "A maiden three years and a day may be acquired in marriage by coition, and if her deceased husband's brother cohabits with her, she becomes his. The penalty of adultery may be incurred through her; (if a niddah) she defiles him who has connection with her, so that he in turn defiles that upon which he lies, as a garment which has lain upon (a person affliected with gonorrhea). (emphasis in original text of Soncino Edition, Ed.)

    (Book) Sanhedrin, 58b. "R. Eleazar said in R. Hanina's name; If a heathen had an unnatural connection with his wife, he incurs guilt; for it is written, and he shall cleave, which excludes unnatural intercourse (2). Raba objected: Is there anything for which a Jew is not punishable and a heathen is? (3). But Raba said thus: A heathen who violates his neighbor's wife is free from punishment. Why so?--(Scripture saith) To his wife, but not to his neighbor's; and he shall cleave, which excludes unnatural intercourse (4).

    (footnotes)"(2) His wife derives no pleasure from this, and hence there is no cleaving.

    (3) A variant reading of this passage is: Is there anything permitted to a Jew which is forbidden to a heathen. Unnatural connection is permitted to a Jew.

    (4) By taking the two in conjunction, the latter as illustrating the former, we learn that the guilt of violating the injunction ‘to his wife but not to his neighbor's wife' is incurred only for natural but not for unnatural intercourse." (emphasis in original, Ed.)

    (Book) Sanhedrin, 69a. "‘ A man': from this I know the law only with respect to a man: whence do I know it of one aged nine years and a day who is capable of intercourse? From the verse, And ‘if a man'? (2)--He replied: Such a minor can produce semen, but cannot beget therewith; for it is like the seed of cereals less than a third grown (3)."

    (footnotes)"(2) ‘And" (‘) indicates an extension of the law, and is here interpreted to include a minor aged nine years and a day.

    (3) Such cereals contain seed, which if sown, however, will not grow.

    (Book) Sanhedrin, 69b. "Our rabbis taught: If a woman sported lewdly with her young son (a minor), and he committed the first stage of cohabitation with her,--Beth Shammai say, he thereby renders her unfit for the priesthood (1). Beth Hillel declare her fit. . .All agree that the connection of a boy nine years and a day is a real connection; whilst that of one less than eight years is not (2); their dispute refers only to one who is eight years old.

    (footnotes "(1) i.e., she becomes a harlot whom a priest may not marry (Lev. XXL,7.).

    (2) So that if he was nine years and a day or more, Beth Hillel agree that she is invalidated from the priesthood; whilst if he was less than eight, Beth Shammai agree that she is not."

    (Book) Kethuboth, 5b. "The question was asked: Is it allowed (15) to perform the first marital act on the Sabbath? (16). Is the blood (in the womb) stored up (17), or is it the result of a wound? (18).

    (footnotes)"(15) Lit., ‘how is it'?

    (16) When the intercourse could not take place before the Sabbath (Tosaf).

    (17) And the intercourse would be allowed, since the blood flows out of its own accord, no wound having been made.

    (18) Lit., or is it wounded? And the intercourse would be forbidden."

    (Book) Kethuboth, 10a-10b. "Someone came before Rabban Gamaliel the son of Rabbi (and) said to him, ‘my master I have had intercourse (with my newly wedded wife) and I have not found any blood (7). She (the wife) said to him, ‘My master, I am still a virgin'. He (then) said to them: Bring me two handmaids, one (who is) a virgin and one who had intercourse with a man. They brought to him (two such handmaids), and he placed them on a cask of wine. (In the case of) the one who was no more a virgin its smell (1) went through (2), (in the case of) the virgin the smell did not go through (3). He (then) placed this one (the young wife) also (on a cask of wine), and its smell (4) did not go through. He (then) said to him: Go, be happy with thy bargain (7). But he should have examined her from the beginning (8)."

    (footnotes)"(1) i.e., the smell of wine.

    (2) One could smell the wine from the mouth (Rashi).

    (3) One could not smell the wine from the mouth.

    (4) i.e., the smell of wine.

    (5) Rabban Gamaliel.

    (6) To the husband.
    (7) The test showed that the wife was a virgin.

    (8) Why did he first have experiment with the two handmaids."

    (Book) Kethuboth, 11a-11b. "Raba said, It means (5) this: When a grown up man has intercourse with a little girl it is nothing, for when the girl is less than this (6), it is as if one puts the finger in the eye (7); but when a small boy has intercourse with a grown up woman, he makes her as ‘as a girl who is injured by a piece of wood'".

    (footnotes) "(5). Lit.,‘says'.

    (6) Lit., ‘here', that is, less than three years old.

    (7) Tears come to the eyes again and again, so does virginity come back to the little girl under three years."

    (Book) Kethuboth, 11a-11b. "Rab Judah said that Rab said: A small boy who has intercourse with a grown up woman makes here (as though she were) injured by a piece of wood (1). Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood."

    (footnotes)"(1) Although the intercourse of a small boy is not regarded as a sexual act, nevertheless the woman is injured by it as by a piece of wood."

    (Book) Hayorath, 4a. "We learnt: (THE LAW CONCERNING THE) MENSTRUANT OCCURS IN THE TORAH BUT IF A MAN HAS INTERCOURSE WITH A WOMAN THAT AWAITS A DAY CORRESPONDING TO A DAY HE IS EXEMPT. But why? Surely (the law concerning) a woman that awaits a day corresponding to a day is mentioned in the Scriptures: He hath made naked her fountain. But, surely it is written, (1)--They might rule that in the natural way even the first stage of contact is forbidden; and in an unnatural way, however, consummation of coition only is forbidden but the first stage of contact is permitted. If so, (the same might apply) even (to the case of) a menstruant also! (2)--The fact, however, is (that the ruling might have been permitted) (3) even in the natural way (4) alleging (that the prohibition of) the first stage (5) has reference to a menstruant woman only (6). And if you prefer I might say: The ruling may have been that a woman is not regarded as a zabah (7) except during the daytime because it is written, all the days of her issue (8)." (emphasis appears in Soncino Edition original, Ed.)

    (footnotes)"(13) Lev. XV,28.

    (14) Cf. supra p.17,n.10. Since she is thus Biblically considered unclean how could a court rule that one having intercourse with her is exempt?

    (15) Lev.XX,18.

    (1) Ibid.13. The plural "xxxx" (Hebrew characters, Ed.) implies natural, and unnatural intercourse.

    (2) Why then was the case of ‘a woman who awaits a day corresponding to a day' given as an illustration when the case of a menstruant, already mentioned, would apply the same illustration.

    (3) The first stage of contact.

    (4) In the case of one ‘who awaits a day corresponding to a day'; only consummation of coition being forbidden in her case.

    (5) Cf. Lev.XX,18.

    (6) Thus permitting a forbidden act which the Sadducees do not admit.

    (7) A woman who has an issue of blood not in the time of her menstruation, and is subject to certain laws of uncleaness and purification (Lev.XV,25ff).

    (8) Lev.XV,26. Emphasis being laid on days."

    (Book) Abodah Zarah, 36b-37a. "R. Naham b.Isaac said: They decreed in connection with a heathen child that it would cause defilement by seminal emission (2) so that an Israelite child should not become accustomed to commit pederasty with it. . .From what age does a heathen child cause defilement by seminal emission? From the age of nine years and one day. (37a) for inasmuch as he is then capable of the sexual act he likewise defiles by emission. Rabina said: It is therefore to be concluded that a heathen girl (communicates defilement) from the age of three years and one day, for inasmuch as she is then capable of the sexual act she likewise defiles by a flux.

    (footnotes)"(2). Even though he suffered from no issue."

    (Book) Sotah, 26b). "R. Papa said: It excludes an animal, because there is not adultery in connection with an animal (4). Raba of Parazika (5) asked R. Ashi, Whence is the statement which the Rabbis made that there is no adultery in connection with an animal?--Because it is written, Thou shalt not bring the hire of a harlot or the wages of a dog etc.; (6) and it has been taught: The hire of a dog (7) and the wages of a harlot (8) are permissable, as it is said, Even both of these (9)--the two (specified texts are abominations) but not four (10). . .As lying with mankind. (12) But, said Raba, it excludes the case where he warned her against contact of the bodies (13). Abaye said to him, That is merely an obscene act (and not adultery), and did the All-Merciful prohibit (a wife to her husband) for and obscene act?" (emphasis in original text, Ed.)

    (footnotes)"(4) She would not be prohibited to her husband for such an act.

    (5). Farausag near Baghdad v.BB.(Sonc.Ed.)p.15,n.4. He is thus distinguished from the earlier Rabbi of that name.

    (6) Deut.XXIII,19.

    (7) Money given by a man to a harlot to associate with his dog. Such an association is not legal adultery.

    (8) If a man had a female slave who was a harlot and he exchanged her for an animal, it could be offered.

    (9) Are an abomination unto the Lord ibid).

    (10) Viz., the other two mentioned by the Rabbi.

    (11) In Num.V,13. since the law applies to a man who is incapable.

    (12) Lev.XVIII,22. The word for ‘lying' is in the plural and is explained as denoting also unnatural intercourse.

    (13) With the other man, although there is no actual coition." (emphasis appears in original Soncino Edition, Ed.)

    (Book) Yebamoth, 55b. "Raba said; For what purpose did the All-Merciful write ‘carnally' in connection with the designated bondmaid (9), a married woman (10), and a sotah (11)? This in connection with the designated bond-maid (is required) as has just been explained (12). That in connection with a married woman excludes intercourse with a relaxed membrum (13). This is a satisfactory interpretation in accordance with the view of him who maintains that if one cohabited with forbidden relatives with relaxed membrum he is exonerated (14); what, however, can be said, according to him who maintains (that for such an act one is) guilty?--The exclusion is rather that of intercourse with a dead woman (15). Since it might have been assumed that, as (a wife), even after her death, is described as his kin (16), one should be guilty for (intercourse with) her (as for that) with a married woman, hence we are taught (that one is exonerated).

    (footnotes)(9) Lev.XIX,20.

    (10) Ibid.XVIII,20.

    (11) Num.V,13.

    (12) Supra 55a.

    (13) Since no fertilization can possibly occur.

    (14) Shebu.,l8a,Sanh.55a.

    (15) Even though she dies as a married woman.

    (16) In Lev.XXI,2. where the text enumerates the dead relatives for whom a priest may defile himself. As was explained, supra 22b, his kin refers to one's wife." (emphasis in Soncino Edition original, Ed.)

    (Book) Yebamoth, 103a-103b. "When the serpent copulated with Eve (14) he infused her (15) with lust. The lust of the Israelites who stood at Mount Sinai (16) came to an end, the lust of idolators who did not stand at Mount Sinai did not come to an end."

    (footnotes)"(14) In the garden of Eden, according to tradition.

    (15) i.e., the human species.

    (16) And experienced the purifying influence of divine Revelation."

    (Book) Yebamoth, 63a. "R. Eleazar further stated: What is meant by the Scriptural text, This is now bone of my bones, and flesh of my flesh (5)? This teaches that Adam had intercourse with every beast and animal but found no satisfaction until he cohabited with Eve.

    (footnotes)"(5) Gen.II,23. emphasis on This is now." (emphasis appears in original Soncino Edition, Ed.)

    (Book) Yebamoth, 60b. "As R. Joshua b. Levi related: ‘There was a certain town in the Land of Israel the legitimacy of whose inhabitants was disputed, and Rabbi sent R. Ramanos who conducted an enquiry and found it in the daughter of a proselyte who was under the age of three years and one day (14), and Rabbi declared her eligible to live with a priest (15)."

    (footnotes)"(13) A proselyte under the age of three years and one day may be married by a priest.

    (14) And was married to a priest.

    (15) i.e., permitted to continue to live with her husband."

    P(Book) Yebamoth, 59b. "R. Shimi b. Hiyya stated: A woman who had intercourse with a beast is eligible to marry a priest (4). Likewise it was taught: A woman who had intercourse with that which is no human being (5), though she is in consequence subject to the penalty of stoning (6), is nevertheless permitted to marry a priest (7).

    (footnotes)"(4) Even a High Priest. The result of such intercourse being regarded as a mere wound, and the opinion that does not regard an accidently injured hymen as a disqualification does not so regard such an intercourse either.

    (5) A beast.

    (6) If the offense was committed in the presence of witnesses after due warning.

    (7) In the absence of witnesses and warning."

    (Book) Yebamoth, 12b. "R. Bebai recited before R. Naham: Three (catagories of) women may (7) use an absorbent (8) in their marital intercourse (9), a minor, a pregnant woman and a nursing woman. The minor (10) because (otherwise) she might (11) become pregnant, and as a result (11) might die. . .And what is the age of such a minor? (14). From the age of eleven years and one day until the age of twelve years and one day. One who is under (15), or over this age (16) must carry on her marital intercourse in the usual manner."

    (footnotes "(7) (So Rashi.R.Tam: Should use, v.Tosaf s.v.)

    (8) Hackled wool or flax.

    (9) To prevent conception.

    (10) May use an absorbent.

    (11) Lit., ‘perhaps'.

    (14) Who is capable of conception but exposed thereby to the danger of death.

    (15) When no conception is possible.

    (16) when pregnancy involves no fatal consequences."

    (Book) Yebamoth, 59b. "When R.Dimi came (8) he related; It once happened at Haitalu (9) that while a young woman was sweeping the floor (10) a village dog (11) covered her from the rear (12) and Rabbi permitted her to marry a priest. Samuel said: Even a High Priest.

    (footnotes)"(8) From Palestine to Babylon.

    (9) (Babylonian form for Aitulu, modern Airterun N.W. of Kadesh, v.S. Kelin, Beitrage,p.47).

    (10) Lit., ‘house'.

    (11) Or ‘big hunting dog' (Rashi), ‘ferocious dog' (Jast.), ‘small wild dog' (Aruk).

    (12) A case of unnatural intercourse.

    (Hatonn: Is any of this beginning to be a bit outlandish to any of you? Dogs? "A village ‘dog' covered her from the rear.."? Is this not the most confusing bunch of nonsense you have ever seen? Does it cross anyone's mind that you might be dealing with rules set up by ones totally unfamiliar with much of anything suitable to behavior by Earth Human? Oh yes, you have bestiality but hardly anything so allowable as "trivial" in being covered from the rear by a dog--while sweeping the floor yet? Would you believe such a tale if anyone walked up to you and told you this--today? Does anyone begin to relate anything in these outlandish displays of obscenities with what you have heard of the activities of "little gray aliens"?) To continue:

    (Book) Kethuboth, 6b. "Said he to him: Not like those Babylonians who are not skilled in moving aside (7), but there are some who are skilled in moving aside (8). If so, why (give the reason of) ‘anxious'?(10)--For one who is not skilled. (Then) let them say: One who is skilled is allowed (to perform the first intercourse on Sabbath), one who is not skilled is forbidden?--Most (people) are skilled (11). Said Raba the son of R. Hanan to Abaye: If this were so, then why (have) groomsmen (12) why (have) a sheet?(13)--He (Abaye) said to him: There (the groomsmen and the sheet are necessary) perhaps he will see and destroy (the tokens of her virginity) (14).

    (footnotes)"(7) i.e., having intercourse with a virgin without causing a bleeding.

    Thus no blood need come out, and ‘Let his head be cut off and let him not die!' does not apply.

    (9) If the bridegroom is skilled in "moving sideways'.

    (10) He need not be anxious about the intercourse and should not be free from reading Shema' on account of such anxiety.

    (11) Therefor the principle regarding ‘Let his head be cut off and let him not die!' does not, as a rule, apply.

    (12) The groomsmen testify in case of need to the virginity of the bride. V. infra 12a. If the bridegroom will act in a manner that will cause no bleeding, the groomsmen will not be able to testify on the question of virginity.

    (13) To provide evidence of the virginity of the bride. Cf.Deut.XXII,17.

    (14) It may happen that he will act in the normal manner and cause bleeding but he will destroy the tokens and maintain that the bride was not a virgin; for this reason the above mentioned provisions are necessary. Where however he moved aside and made a false charge as to her virginity, the bride can plead that she is still a virgin (Rashi)."

    After reading these verbatim quotations from the countless other similar quotations which you will find in the official unabridged Soncino Edition of the Talmud in the English language are you of the opinion, my dear Dr. Goldstein, that the Talmud was the "sort of book" from which Jesus "drew the teachings which enable him to revolutionize the world" on "moral and religious subjects"? You have read here verbatim quotations and official footnotes on a few of the many other subjects covered by the "63 books" of the Talmud. When you read them you must be prepared for a shock. I am surprised that the United States Post Office does not bar the Talmud from the mails. I hesitated to quote them in this letter.

    (Hatonn: I also hesitated to quote them herein because the next barrage of accusations and denouncing will pile upon my people--but truth is truth and if you ones will not take time to look it up for self then hope for your journey is slim indeed. I MOST CERTAINLY DO NOT EXPECT YOU TO FIND TRUTH BY SIMPLY ASKING A NICE RABBI OR CLERGYMAN. I would like, herein, to remind you of something regarding these Zionists; Your own Jerry Falwell stood forth as leader of your "Moral Majority" and stated before the world: "I am proud to say that I am a Zionist!" Does it mean that he KNEW all these things of heinous content? No, he is simply another of the ignorant and intentionally uninformed!)

    In support of the contention by the top echelon among the outstanding authorities on this phase of the present status of the Talmud, further proof of the wide influence exerted by the Talmud upon the so-called or self-styled "Jews" is supplied by Rabbi Morris N. Kertzer's article "What is a Jew" in the June 17, 1952 issue of Look Magazine. Rabbi Morris N. Kertzer's article contains a lovely picture of a smiling man seated in a chair with a large opened book upon his lap. Seated around him on the floor are about a dozen smiling men and women. They are paying close attention to the smiling man in the chair with the opened book upon his lap. He is reading to the persons on the floor. He emphasizes what he is reading by gestures with one of his hands. Beneath this photograph of the group is the following explanation:

    "ADULTS STUDY ANCIENT WRITINGS, TOO. RABBI IN THIS PICTURE, SEATED IN CHAIR, LEADS GROUP DISCUSSION OF TALMUD BEFORE EVENING PRAYER." (emphasis supplied)

    This picture and explanation indicate the extent the Talmud is the daily diet of so-called or self-styled "Jews" in this day and age. The Talmud is first taught to children of so-called or self-styled "Jews" as soon as they are able to read. Just as the Talmud is the "textbook by which rabbis are trained" so is the Talmud also the textbook by which the rank-and-file of the so-called or self-styled "Jews" are "trained" to think from their earliest age. In the translation of the Talmud with its texts edited, corrected and formulated by the eminent Michael Rodkinson, Reverend Dr. Isaac M. Wise, on page XI, it states:

    "THE MODERN JEW IS THE PRODUCT OF THE TALMUD". (emphasis supplied)

    To the average Christian the word "Talmud" is just another word associated by them with the form of religious worship practised in their synagogues by so-called or self-styled "Jews". Many Christians have never heard of the Talmud. Very few Christians are informed on the contents of the Talmud. Some may believe the Talmud to be an integral part of the religious worship known to them as "Judaism". It suggests a sort of bible or religious text book. It is classed as a spiritual manual. But otherwise few if any Christian has an understanding of the contents of the Talmud and what it means in the daily lives of so-called or self-styled "Jews". As an illustration, my dear Dr. Goldstein, how many Christians have any conception of the "Kol Nidre" (All Vows) prayer recited in synagogues on the Day of Atonement?

    (Hatonn: For you readers of AND THEY CALLED HIS NAME IMMANUEL, allow me to point out that the original release of this information was titled TALMUD JMMANUEL. I think it is now evident as to WHY Sananda chose to relabel it. There is now a new copy of the book translated by Billy Meier--again called the TALMUD IMMANUEL. I suggest you be most careful in the reading thereof for it is printed solely for the monetary value and these ones who are reproducing the work have done everything they could do to STOP our publishing of the truth. "Talmud" is a perfectly good word but as is always the case with the great deceiver, you do not get goodness and light--but lies and deceit. Therefore, God will refrain from utilizing terms which will mislead you who are efforting to find Truth. A word placed so blatantly upon the cover indicates misuse of the intent if it is there to connote TRUTH!)

    In Volume VIII of the Jewish Encyclopedia on page 539 found in the Library of Congress, the New York Public Library and libraries of all leading cities, will be found the official translation into English of the prayer known as the "Kol Nidre" (All Vows) prayer. It is the prologue of the Day of Atonement services in the synagogues. It is recited three times by the standing congregation in concert with chanting rabbis at the altar. After the recital of the "Kol Nidre" (All Vows) prayer the Day of Atonement religious ceremonies follow immediately. The Day of Atonement religious observances are the highest holy days of so-called or self-styled "Jews" and are celebrated as such throughout the world. The official translation into English of the "Kol Nidre" (All Vows) prayer follows:

    "ALL VOWS, OBLIGATIONS, OATHS, ANATHEMAS, whether called ‘konam', ‘konas', or by any other name, WHICH WE MAY VOW, OR SWEAR, OR PLEDGE, OR WHEREBY WE MAY BE BOUND, FROM THIS DAY OF ATONEMENT UNTO THE NEXT, (whose happy coming we await), we do repent. MAY THEY BE DEEMED ABSOLVED, FORGIVEN, ANNULLED, AND VOID AND MADE OF NO EFFECT; THEY SHALL NOT BIND US NOR HAVE POWER OVER US, THE VOWS SHALL NOT BE RECKONED VOWS; THE OBLIGATIONS SHALL NOT BE OBLIGATORY; NOR THE OATHS BE OATHS." (emphasis supplied).

    (Hatonn: Go right back now and REALLY READ THAT PRAYER FOR YOU DID NOT PICK UP THE POINT THE FIRST TIME!)

    The implications, inferences and innuendoes of the "Kol Nidre (All Vows) prayer are referred to in the Talmud in the Book of Nedarim, 23a-23b as follows:

    (Book) "And he who desires that NONE OF HIS VOWS MADE DURING THE YEAR SHALL BE VALID, let him stand at the beginning of the year and declare, ‘EVERY VOW WHICH I MAY MAKE IN THE FUTURE SHALL BE NULL (1). (HIS VOWS ARE THEN INVALID,) PROVIDING THAT HE REMEMBERS THIS AT THE TIME OF THE VOW." (emphasis in original and supplied, Ed.)

    (footnotes)"(1) This may have provided a support for the custom of reciting Kol Nidre (a formula for dispensation of vows) prior to the Evening Service of the Day of Atonement (Ran). . .Though the beginning of the year (New Year) is mentioned here, the Day of Atonement was probably chosen on account of its great solemnity. But Kol Nidre as part of the ritual IS LATER THAN THE TALMUD, and, as seen from the following statement of R. Huna b. Hinene, THE LAW OF REVOCATION IN ADVANCE WAS NOT MADE PUBLIC. (emphasis supplied and in original text,Ed.)

    The greatest study of the "Kol Nidre" (All Vows) prayer was made by the eminent psycho-analyst Professor Theodor Reik, the celebrated pupil of the famous Dr. Sigmund Freud. The analysis of the historic, religious and psychological background of the "Kol Nidre" (All Vows) prayer by Professor Reik presents the Talmud in its true perspective. This important study is contained in Professor Reik's "The Ritual, Psyco-Analytical Studies". In the chapter on the Talmud, on page 168, Professor Reik states:

    "THE TEXT WAS TO THE EFFECT THAT ALL OATHS WHICH BELIEVERS TAKE BETWEEN ONE DAY OF ATONEMENT AND THE NEXT DAY OF ATONEMENT ARE DECLARED INVALID." (emphasis supplied)

    Before explaining to you how the present wording of the "Kol Nidre" (All Vows) prayer was introduced into the Day of Atonement synagogue ceremonies, my dear Dr. Goldstein, I would like to quote a passage to you from the Universal Jewish Encyclopedia. The Universal Jewish Encyclopedia confirms the fact that the "Kol Nidre" (All Vows) prayer has no spiritual value as might be believed because it is recited in synagogues on the Day of Atonement as the prologue of the religious ceremonies which follow it. The secular significance of the "Kol Nidre" (All Vows) prayer is indicated forcefully by the analysis in the Universal Jewish Encyclopedia. In Volume VI, on page 441, it states:

    "The Kol Nidre HAS NOTHING WHATEVER TO DO WITH THE ACTUAL IDEA OF THE DAY OF ATONEMENT. . .it attained to extraordinary solemnity and popularity by reason of the fact that it was THE FIRST PRAYER RECITED ON THIS HOLIEST OF DAYS."

    My dear Dr. Goldstein, prepare for the shock of your life. Compelled by what you have now read here about the "Kol Nidre" (All Vows) prayer you must be shocked to learn that many Christian churches actually "pealed their bells" on the Day of Atonement in celebration of that holy day for so-called or self-styled "Jews". How stupid can the Christian clergy get? From what I have learned after a cursory inquiry I am unable to say whether it was a case of stupidity or cupidity. With what you already know, together with what you will additionally know before you finish this letter, you will be able to judge for yourself whether it was stupidity or cupidity. There is not one single fact in this entire letter which every graduate of a theological seminary did not have the opportunity to learn.

    The following news item was featured in the New York World Telegram on October 7th only a few days ago. Under a prominent headline "JEWISH HOLIDAYS TO END AT SUNDOWN" the New York World Telegram gave great prominence to the following story:

    "Synagogues and temples throughout the city were crowded yesterday as the 24 hour fast began. Dr. Norman Salit, head of the Synagogue Council of America, representing the three major Jewish bodies, had called on other faiths TO JOIN THE FAST. . .Cutting across religious lines, MANY PROTESTANT CHURCHES IN THE CITY PEALED THEIR BELLS LAST NIGHT TO SOUND THE KOL NIDRE, TRADITIONAL MELODY USED AT THE START OF YOM KIPPUR. THE GESTURE OF GOOD-WILL WAS RECOMMENDED BY THE MANHATTAN OFFICE OF THE PROTESTANT COUNCIL." (emphasis supplied)

    That just about "tops" anything I have ever had come to my attention revealing the ignorance and indifference of the Christian clergy to the hazards today facing the Christian faith. From my personal contacts with the Manhattan Office of the Protestant Council in the recent past I hold out very little hope for any constructive contribution they can make to the common defense of the Christian faith against its dedicated enemies. In each instance they buckled under the "pressure" exerted upon them by the "contacts" for so-called or self-styled "Jews". If it was not so tragic it would be comic. It was a joke indeed but the joke was on the Christian clergy. Ye Gods! "Many" Christian churches "pealed their bells", as the Protestant Council reports the event, "TO SOUND THE KOL NIDRE, TRADITIONAL MELODY USED AT THE START OF YOM KIPPUR". Just where does betrayal of a trust and breach of faith begin?

    The present wording of the "Kol Nidre" (All Vows) prayer dates from the 11th century. A political reversal in eastern Europe compelled the so-called or self-styled "Jews" in eastern Europe to adopt the present wording of the "Kol Nidre" (All Vows) prayer. That story involves the history of the so-called or self-styled "Jews" in eastern Europe. Before relating here as briefly as possible the history of the so-called or self-styled "Jews" of eastern Europe I would like to quote here another short passage from the Jewish Encyclopedia in Volume VII, on page 540, states:

    "AN IMPORTANT ALTERATION IN THE WORDING of the ‘Kol Nidre' was made by Rashi's son-in-law, Meir ben Samuel, WHO CHANGED THE ORIGINAL PHRASE ‘FROM THE LAST DAY OF ATONEMENT TO THIS ONE' to ‘FROM THIS DAY OF ATONEMENT UNTIL THE NEXT'". (emphasis supplied)

    * * * * * * * *
    We will herein stop quoting and for that matter, stop the writing at this point for this sitting. Thank you for the long hours of service, Dharma. I ask you to be particularly attuned to my call for you are in danger and hence is why we had to disengage your prior computer. We will simply have to work our way through the next few days of bringing forth this information for as you might well note--THE EVIL BROTHERHOOD DOES NOT WANT IT BROUGHT FORTH! When human realizes how he has been duped he shall rise up and stop this madness. Ah, and may it be "in time".

    Hatonn to stand-by. I shall keep the shielding in place but I must ask that you remain within my commands lest you be damaged. The Truth is going to come forth now and it has confirmation and credentials of proof--just as you were told at onset by "The Command"--"that you would be given credentials and credibility from that which is the Silver Clouds and would be forthcoming from Earth-place." And so it shall be put to print that Man may see how sadly he has been made the dupe.

    Good evening. God grants his protection of his servants. Salu.


    PJ 25
    CHAPTER 6
    REC #2 HATONN
    MONDAY, FEBRUARY 18, 1991 8:40 A.M. YEAR 4 DAY 186
    TODAY'S WATCH
    Briefly we will attend today's nonsense for I wish to move forward with material which may save your souls--loss of your bodies is simply "collateral damage" as I believe your military and administration refer to death of "innocent civilians".

    Several points to note and then we will move on. Firstly, note the involvement of the top Russian leaders with the Iraq "set-up". Then also note the exchanges of notes between countries. Then note the "sudden" discovery of massive gold deposits in the Soviet Union--which will "save the Soviet economy". Come now, you can tell from the assay office pictures that the gold has long been known about and mined. YOUR WORLD IS BEING TOLD THAT RUSSIA IS VERY MUCH ALIVE AND WELL AND YOU HAVE BEEN DUPED INTO SENDING BILLIONS TO HER AID--BUT, THE GAME IS BEING PLAYED ACCORDING TO THE RULES OF THE ELITE. KEEP YOUR EYES OPEN!

    One of the most IMPORTANT references today regarding Russia is the fact that "...the Russians are concerned about the gathering storm and anger of the 60 MILLION MOSLEMS within Russia who are on the march to uprising against the Middle East attack by the United States." It will take more than walking gently and carrying a big stick, America, when you add 60 million upset Moslems to the Millions and Millions of upset Moslems elsewhere and all the Millions of Islamics in the world. Then, you had better really watch the Chinese for--even though they claim communism as politics--they are Buddha followers for the most part and Buddha taught Christian commandments. This event is getting large indeed, and out of control, World!

    You will have far more dramatics regarding the ground war or the propaganda won't be worth anything. I suggest you listen to your media "authorities" as they come forth on TV to "discuss the outlay of news". There is no earthly way you can tell a thing about the news outlay except that you CAN'T BELIEVE A WORD OF IT. The head of CNN has said that what is produced on the news is to simply get instant "coded messages" to one another and the REAL negotiations go on behind the scenes in absolute secrecy while allowing "leaks" as intended to distract. Do you know why you continue to watch the lies and believe them? Because you actually don't believe a thing anyone tells you so you select that which pleases your own opinion--no more and no less. You simply, as does the UN councils and national leaders, parrot whatever is said, even unto the same terminology as handed out in the scripting prior to any "official statements".

    Next--look at your President Bush today. He is dressed in black military-appearing garb and is carrying a very big stick during his "POWER WALK" as the press called it. This follows a day in Church wherein a citizen objects to Bush's massacre and the man is hauled out by police and arrested and charged with public disturbance. The man has a child in Saudi Arabia and is against the killing of innocent citizens--AND YOU ARREST HIM! YOU ARREST THE MAN WHO BELONGS TO THE GROUP, FOR SPEAKING OUT, AND ALLOW THE ONE WHO COMMITS GENOCIDE AND GLOBAL ANNIHILATION TO GO IN PROTECTION.

    You had better further note that this "elderly man Bush" is acting in advance of an athlete in Olympic competition--he can out-jog any of his secret service men and at a "walk" can out-run all of the press. THIS IS THE STRATEGIC CLUE TO IDENTIFY A REPRODUCTION IN EFFORT TO HAVE HIM APPEAR SUPER-HUMAN. THE LIES ARE SO GREAT AND THE DECEPTIONS SO INTENSE AND SO GREAT THAT IT IS INDEED DIFFICULT TO SEE TRUTH THROUGH THE BARRAGE OF BLOODSTAINED DRAPERY.

    Let us please return to the Journal in penning.

    CONTINUATION OF FREEDMAN'S LETTER TO GOLDSTEIN
    Yes, you will note that the names are of Judean lineage--YOU WILL ALSO NOTE THAT ALMOST ALL OF THE ONES WHO SPEAK ON YOUR TV AND IN THE PRESS ARE OF "JEWISH" LABELS. IF YOU MISS THAT POINT, THEN YOU HAVE MISSED EVERYTHING. IT WILL BE YOU OF JUDEAN ROOTS WHO WILL PUT A STOP TO THE INSANITY OF THE ZIONISTS OR YOU WILL BE TRAMPLED INTO THE EARTH BY THEIR IRON BOOTS. This is, of course, not easy for the lies have been so massive and you of the heritage of the "holy lands" have sought so long and diligently for your roots. Yes, it shall be YOU of the REAL JUDEAN ROOTS WHO WILL BRING THIS TO A HALT OR IT SHALL NOT BE STOPPED. FOR YOU KNOW THE TRUTH OF WHAT IS BEING LAID BARE HEREIN.

    QUOTING CONTINUED:

    You will agree, my dear Dr. Goldstein, that Meir ben Samuel knew what he was doing. The wording of that altered version of the "Kol Nidre" (All Vows) prayer makes the recital of the prayer a release during the coming year from any obligation to respect any oath, vow or pledge made during the coming year. Like any one-year license obtained from the Federal, State or Municipal governments, the altered version of the "Kol Nidre" prayer is also a "license" for one year only. "Kol Nidre" (All Vows) prayer extends immunity in advance for one year from all obligations to observe the terms of oaths, vows and pledges made in the year following the date of the Day of Atonement when the prayer was recited. Each year however it becomes necessary to renew this "license" which automatically revokes in advance any oath, vow or pledge made during the next twelve months, by again appearing in a synagogue on the next Day of Atonement and reciting the "Kol Nidre" (All Vows) prayer again. Do you approve of this?

    The passage in the Talmud referring to "Kol Nidre" (All Vows) prayer certifies to several serious situations. It certifies that "Kol Nidre" (All Vows) prayer was added as a prologue to the Day of Atonement religious services long after the completion of the Talmud between 500 A.D.-1000 A.D. by the statement, "as part of the ritual is later than the Talmud". It confirms that Meir ben Samuel who authored the present altered version of the "Kol Nidre" (All Vows) prayer lived in the 11th century. Furthermore, the so-called or self-styled "Jews" in eastern Europe believed it served their purpose better to keep secret from their Christian conquerors their attitude on oaths, vows and pledges, "the law of revocation in advance was not made public."

    Without a complete and accurate knowledge of the origin and history of the so-called or self-styled "Jews" in eastern Europe, my dear Dr. Goldstein, it is quite impossible for yourself or for anybody to intelligently understand the harmful influence the Talmud has exerted for ten centuries, and the "Kol Nidre" (All Vows) prayer for seven centuries upon the course of world history. These two little known factors are the hub and the spokes of the "big wheel" rolling merrily along the road to complete world domination in the not distant future, without arousing suspicion, and wearing the innocent disguise of an alleged religious belief as their only defense mechanism. This insidious intrigue creates a most effective camouflage for the conspirators. The virility of their plot presents a problem in the defense of the political, economic, social and cultural ideologies developed under a Christian civilization.

    (Hatonn: STOP--GO BACK AND READ THAT PARAGRAPH AGAIN, ALSO. THANK YOU.)

    You will probably also be as astonished as the 150,000,000 Christians years ago when I electrified the nation with the first publication by me of the facts disclosed by my many years of research into the origin and the history of the so-called or self-styled "Jews" in eastern Europe. My many years of intensive research established beyond any question of any doubt, contrary to the generally accepted belief held by Christians, that the SO-CALLED OR SELF-STYLED "JEWS" IN EASTERN EUROPE AT ANY TIME IN THEIR HISTORY IN EASTERN EUROPE WERE NEVER THE LEGENDARY "LOST TEN TRIBES" OF BIBLE LORE. THAT HISTORIC FACT IS INCONTROVERTIBLE.

    (Hatonn: Please note that the above said "lost ten tribes". This is why in referring to the Khazars (imitation Jews) we do refer to them as the Thirteenth--simply, furthermore, as designation and identification to separate them from the accepted myths. Remember, as we unfold this information, we are limited to that which is in your capability of receiving in understanding and the only means we have in printed or spoken material is through use of your own concepts and terminology. This is the mastery of the deceiver--to change meanings of terms and give you "readings" in secret authority and you know not the difference. YOU MUST LEARN THE DIFFERENCE, BROTHERS FOR YOU HAVE ALLOWED YOURSELVES TO BE VICTIMS UNTO YOUR VERY DOOM.)

    Relentless research established as equally true that the so-called or self-styled "Jews" in eastern Europe at no time in their history could be correctly regarded as the direct lineal descendants of the legendary "lost ten tribes" of Bible lore. The so-called or self-styled "Jews" in eastern Europe in modern history cannot legitimately point to a single ancient ancestor who ever set even a foot on the soil of Palestine in the era of Bible history. Research also revealed that the so-called or self-styled "Jews" in eastern Europe were never "Semites", are not "Semites" now, nor can they ever be regarded as "Semites" at any future time by any stretch of the imagination. Exhaustive research also irrevocably rejects as a fantastic fabrication the generally accepted belief by Christians that the so-called or self-styled "Jews" in eastern Europe are the legendary "Chosen People" so very vocally publicized by the Christian clergy from their pulpits.

    Maybe you can explain to me, my dear Dr. Goldstein, the reason why and just how the origin and the history of the Khazars and Khazar Kingdom was so well concealed from the world for so many centuries? What secret mysterious power has been able for countless generations to keep the origin and the history of the Khazars and Khazar Kingdom out of history text-books and out of classroom courses in history throughout the world? The origin and history of the Khazars and Khazar Kingdom are certainly incontestible historic facts. These incontestible historic facts also establish beyond any question of doubt the origin and history of the so-called or self-styled "Jews" in eastern Europe. The relationship to the origin and early history of the so-called or self-styled "Jews" in eastern Europe was one of history's best kept secrets until wide publicity was given in recent years on the subject. Do you not think, my dear Dr. Goldstein, that it is time the whole subject was dragged out of its hiding place?

    In the year 1948 in the Pentagon in Washington I addressed a large assembly of the highest ranking officers of the United States Army principally in the G2 branch of Military Intelligence on the highly explosive geopolitical situation in eastern Europe and the Middle East. Then as now that area of the world was a potential threat to the peace of the world and to the security of this nation. I explained to them fully the origin of the Khazars and Khazar Kingdom. I felt then as I feel now that without a clear and comprehensive knowledge of that subject it is not possible to understand or to evaluate properly what has been taking place in the world since 1917, the year of the Bolshevik revolution in Russia. It is the "key" to that problem.

    Upon the conclusion of my talk a very alert Lieutenant Colonel present at the meeting informed me that he was the head of the history department of one of the largest and highest scholastic rated institutions of higher education in the United States. He had taught history there for 16 years. He had recently been called back to Washington for further military service. To my astonishment he informed me that he had never in all his career as a history teacher or otherwise heard the word "Khazar" before he heard me mention it there. That must give you some idea, my dear Dr. Goldstein, of how successful that mysterious secret power was with their plot to "black out" the origin and the history of the Khazars and Khazar Kingdom in order to conceal from the world and particularly Christians the true origin and history of the so-called or self-styled "Jews" in eastern Europe.

    The Russian conquest in the 10th-13th centuries of the little-known-to-history Khazars apparently ended the existence for all time of the little-known-to-history 800,000 square mile sovereign kingdom of the so-called or self-styled "Jews" in eastern Europe, known then as the Khazar Kingdom. Historians and theologians now agree that this political development was the reason for the "IMPORTANT CHANGE IN THE WORDING OF THE ‘KOL NIDRE' by Meir ben Samuel in the 11th century, and for the policy adopted by the so-called or self-styled "Jews" that "THE LAW OF REVOCATION IN ADVANCE WAS NOT MADE PUBLIC". Will you be patient with me while I review here as briefly as I can the history of that political emergence and disappearance of a nation from the pages of history?

    (Hatonn: For you readers of the Journals, please do not skip over this particular segment simply because we have covered it prior to this in a couple or three of the Journals. You are so misinformed that you need to hear it again and again until it comes into your consciousness as reality. These pieces of information being brought forth now are the most important documentations ever brought unto your planet and this is only the beginning of the outlay of "how it REALLY is!" So please get the pieces in mental place so that you will be prepared for the facts yet to come forth.)

    Prior to the 10th century the Khazar Kingdom had already been reduced by Russian conquests to an area of about 800,000 square miles. (See copy of map at end of document.) As you will observe on this map reproduced from the Jewish Encyclopedia the territory of the Khazar Kingdom in the 10th century was still by far the largest of any nation in Europe. The population of the Khazar Kingdom was made up for the most part of Khazars with the addition of the remnants of the populations of the 25 peaceful agricultural nations which had inhabited this approximate 1,000,000 square miles before their conquest by the invading Khazars. In the 1st century B.C. the Khazars had invaded eastern Europe from their homeland in Asia. The Khazars invaded eastern Europe via the land route between the north end of the Caspian Sea and the south end of the Ural Mountains. (see map)

    The Khazars were not "Semites". They were an Asiatic Mongoloid nation. They are classified by modern anthropologists as Turco-Finn racially. From time immemorial the homeland of the Khazars was in the heart of Asia. They were a very warlike nation. The Khazars were driven out of Asia finally by the nations in Asia with whom they were continually at war. The Khazars invaded eastern Europe to escape further defeats in Asia. The very warlike Khazars did not find it difficult to subdue and conquer the 25 peaceful agricultural nations occupying approximately 1,000,000 square miles in eastern Europe. In a comparatively short period the Khazars established the largest and most powerful kingdom in Europe, and probably the wealthiest also.

    The Khazars were a pagan nation when they invaded eastern Europe. Their religious worship was a mixture of phallic worship and other forms of idolatrous worship practiced in Asia by pagan nations. This form of worship continued until the 7th century. The vile forms of sexual excesses indulged in by the Khazars as their form of religious worship produced a degree of moral degeneracy the Khazar's king could not endure. In the 7th century King Bulan, ruler at that time of the Khazar Kingdom, decided to abolish the practice of phallic worship and other forms of idolatrous worship and make one of the three monotheistic religions, about which he knew very little, the new state religion. After a historic session with representatives of the three monotheistic religions King Bulan decided against Christianity and Islam and selected as the future state religion of the Khazar Kingdom the religious worship then known as "Talmudism", and now known and practiced as "Judaism". This event is well documented in history.

    King Bulan and his 4000 feudal nobles were promptly converted by rabbis imported from Babylonia for the event. Phallic worship and other forms of idolatry were thereafter forbidden. The Khazar kings invited large numbers of rabbis to come and open synagogues and schools to instruct the population in the new form of religious worship. It was now the state religion. The converted Khazars were the first population of so-called or self-styled "Jews" in eastern Europe. So-called or self-styled "Jews" in eastern Europe after the conversion of the Khazars are the descendants of the Khazars converted to "Talmudism", or as it is now known "Judaism", by the 7th century mass conversion of the Khazar population.

    After the conversion of King Bulan none but a so-called or self-styled "Jew" could occupy the Khazar throne. The Khazar Kingdom became a virtual theocracy. The religious leaders were the civil administrators also. The religious leaders imposed the teachings of the Talmud upon the population as their guide to living. The ideologies of the Talmud became the axis of political, cultural, economic and social attitudes and activities throughout the Khazar kingdom. The Talmud provided civil and religious law.

    It might be very interesting for you, my dear Dr. Goldstein, if you have the patience, to allow me to quote for you here from Volume IV, pages 1 to 5, of the Jewish Encyclopedia. The Jewish Encyclopedia refers to the Khazars as "Chazars". The two spellings are optional according to the best authorities. The two are pronounced alike. Either Khazar or "Chazar" is pronounced like the first syllable of "costume" with the word "Czar" added onto it. It is correctly pronounced "cos(tume)Czar. The Jewish Encyclopedia has five pages on the Khazars but I will skip through them:

    "CHAZARS: A people of Turkish origin whose life and history are interwoven with THE VERY BEGINNINGS OF THE HISTORY OF THE JEWS OF RUSSIA. . .driven on by the nomadic tribes of the steppes and by THEIR OWN DESIRE FOR PLUNDER AND REVENGE. . .In the second half of the sixth century the Chazars moved westward. . .The kingdom of the Chazars was firmly established in MOST OF SOUTH RUSSIA LONG BEFORE THE FOUNDATION OF THE RUSSIAN MONARCHY BY THE VARANGIANS (855). . .At this time the kingdom of the Chazars moved westward. . .The kingdom of the Chazars stood at the height of its power AND WAS CONSTANTLY AT WAR. . .At the end of the eighth century. . .the chagan (king) of the Chazars and his grandees, TOGETHER WITH A LARGE NUMBER OF HIS HEATHEN PEOPLE, EMBRACED THE JEWISH RELIGION. . .The Jewish population in the entire domain of the Chazars, in the period between the seventh and tenth centuries, MUST HAVE BEEN CONSIDERABLE. . .about the NINTH CENTURY, IT APPEARS AS IF ALL THE CHAZARS WERE JEWS AND THAT THEY HAD BEEN CONVERTED TO JUDAISM ONLY A SHORT TIME BEFORE. . .It was one of the successors of Bulan named Obadiah, who regenerated the kingdom and STRENGTHENED THE JEWISH RELIGION. He invited Jewish scholars to settle in his dominions, and founded SYNAGOGUES AND SCHOOLS. The people were instructed in the Bible, Mishnah, and the TALMUD and in the ‘divine service of the hazzanim'. . .In their writings the CHAZARS USED THE HEBREW LETTERS. . .THE CHAZAR LANGUAGES PREDOMINATED. . .Obadiah was succeeded by his son Hezekiah; the latter by his son Manasseh; Manasseh by Hanukkah, a brother of Obadiah; Hanukkah by his son Isaac; Isaac by his son Moses (or Manasseh II); the latter by his son Nisi; and Nisi by his son Aaron II. King Joseph himself was a son of Aaron, AND ASCENDED THE THRONE IN ACCORDANCE WITH THE LAW OF THE CHAZARS RELATING TO SUCCESSION. . .The king had twenty-five wives, all of royal blood, and sixty concubines, all famous beauties. Each one slept in a separate tent and was watched by a enuch. . .THIS SEEMS TO HAVE BEEN THE BEGINNING OF THE DOWNFALL OF THE CHAZAR KINGDOM. . .The Russian Varangians established themselves at Kiev. . .until the final conquest of the Chazars by the Russians. . .After a hard fight the Russians conquered the Chazars. . .Four years later the Russians conquered all the Chazarian territory east of the Azov. . .Many members of the Chazarian royal family emigrated to Spain. . .Some went to Hungary, BUT THE GREAT MASS OF THE PEOPLE REMAINED IN THEIR NATIVE COUNTRY."

    The greatest historian on the origin and the history of the so-called or self-styled "Jews" in eastern Europe was Professor H. Graetz, himself a so-called or self-styled "Jew". Professor H. Graetz points out in his famous "History of the Jews" that when so-called or self-styled "Jews" in other countries hear a rumor about so-called or self-styled "Jews" in the Khazar Kingdom they believe these converted Khazars to be the "lost ten tribes". These rumors were no doubt responsible for the legend which grew up that Palestine was the "homeland" of the converted Khazars. On page 141 in his "History of the Jews" Professor H. Graetz states:

    "The Chazars professed a coarse religion, which was combined with sensuality and lewdness. . .After Obadia came a long series of Jewish Chagans (kings), for ACCORDING TO A FUNDAMENTAL LAW OF THE STATE ONLY JEWISH RULERS WERE PERMITTED TO ASCEND THE THRONE. . .For some time THE JEWS OF OTHER COUNTRIES HAD NO KNOWLEDGE OF THE CONVERSION OF THIS POWERFUL KINGDOM TO JUDAISM, and when at last a vague rumor to this effect reached them, THEY WERE OF THE OPINION THAT CHAZARIA WAS PEOPLED BY THE REMNANT OF THE FORMER TEN TRIBES."

    When the Khazars in the 1st century B.C. invaded eastern Europe their mother-tongue was an Asiatic language, referred to in the Jewish Encyclopedia as the "Khazar languages". They were primative Asiatic dialects without any alphabet or any written form. When King Bulan was converted in the 7th century he decreed that the Hebrew characters he saw in the Talmud and other Hebrew documents was thereupon to become the alphabet for the Khazar language. The Hebrew characters were adapted to the phonetics of the spoken Khazar language in order to provide a means for providing a written record of their speech. The adoption of the Hebrew characters had no racial, political or religious implication.

    The western European uncivilized nations which had no alphabet for their spoken language adopted the alphabet of the Latin language under comparable circumstances. With the invasion of western Europe by the Romans the civilization and the culture of the Romans was introduced into these uncivilized areas. Thus the Latin alphabet was adopted for the language of the French, Spanish, English, Swedish and many other western European languages. These languages were completely foreign to each other yet they all used the same alphabet. The Romans brought their alphabet with their culture to these uncivilized nations exactly like the rabbis brought the Hebrew alphabet from Babylonia to the Khazars when they introduced writing to them in the form of the Talmud's alphabet.

    Since the conquest of the Khazars by the Russians and the disappearance of the Khazar Kingdom the language of the Khazars is known as Yiddish. For about six centuries the so-called or self-styled "Jews" of eastern Europe have referred to themselves while still resident in their native eastern European countries as "Yiddish" by nationality. They identified themselves as "Yiddish" rather than as Russian, Polish, Galician, Lithuanian, Rumanian, Hungarian or by the nation of which they were citizens. They also referred to the common language they all spoke as "Yiddish" also. There are today in New York City as you know, my dear Dr. Goldstein, many "Yiddish" newspapers, "Yiddish" theatres, and many other cultural organization of so-called or self-styled "Jews" from eastern Europe which are identified publicly by the word "Yiddish" in their title.

    STOP QUOTING
    * * * * * * * *
    Dharma, allow us a rest please. We will take up with the "Yiddish" language when we return so please mark the Journal.

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