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    Default 응답: PJ#024, SHROUDS OF THE SEVENTH SEAL

    PJ 24
    CHAPTER 17
    REC #4 HATONN
    THURSDAY, FEBRUARY 14, 1991 4:21 P.M. YEAR 4 DAY 182
    The next protocol is extremely important for it is through the molding of the mind that success is truly garnered. Once an idea is thoroughly instilled it is almost impossible to change the concept. It is true, however, that Satan always presents a flaw which he must hide most carefully--that is the fact that God can overcome any and all his tricks so the point is to keep you-the-masses separated from the Truth of God. However, once revealed in its clarity--Truth cannot be suppressed and thereby comes the fact that "Truth shall set ye free!"

    PROTOCOL NO. 16
    Emasculation of the universities. Substitute for classicism. Training and calling. Advertisement of the authority of "the ruler" in the schools. Abolition of freedom of instruction. New Theories. Independence of thought. Teaching by object lessons.

    In order to effect the destruction of all collective forces except ours we shall emasculate the first stage of collectivism--the universities, by re-educating them in a new direction. Their officials and professors will be prepared for their business by detailed secret programmes of action from which they will not with immunity diverge, not by one iota. They will be appointed with especial precaution, and will be so placed as to be wholly dependent upon the Government.

    We shall exclude from the course of instruction State Law as also all that concerns the political question. These subjects will be taught to a few dozen of persons chosen for their pre-eminent capacities from among the number of the initiated. The universities must no longer send out from their halls mildsops concocting plans for a constitution, like a comedy or a tragedy, burying themselves with questions of policy in which even their own fathers never had any power of thought.

    The ill-guided acquaintances of a large number of persons with questions of polity creates utopian dreamers and bad subjects, as you can see for yourselves from the example of the universal education in this direction of the goyim. We must introduce into their education all those principles which have so brilliantly broken up their order. But when we are in power we shall remove every kind of disturbing subject from the course of education and shall make out of the youth obedient children of authority, loving him who rules as the support and hope of peace and quiet.

    Classicism, as also any form of study of ancient history, in which there are more bad than good examples, we shall replace with the study of the programme of the future. We shall erase from the memory of men all facts of previous centuries which are undesirable to us, and leave only those which depict all the errors of the government of the goyim. The study of practical life, of the obligations of order, of the relations of people one to another, of avoiding bad and selfish examples, which spread the infection of evil, and similar questions of an educative nature, will stand in the forefront of the teaching programme, which will be drawn up on a separate plan for each calling or state of life, in no wise generalizing the teaching. This treatment of the question has special importance.

    Each state of life must be trained within strict limits corresponding to its destination and work in life. The occasional genius has always managed and always will manage to slip through into other states of life, but it is the most perfect folly for the sake of this rare occasional genius to let through into ranks foreign to them the untalented who thus rob of their places those who belong to those ranks by birth or employment. You know yourselves in what all this has ended for the goyim who allowed this crying absurdity.

    In order that he who rules may be seated firmly in the hearts and minds of his subjects it is necessary to instruct the whole nation in the schools and on the market places about his meaning and his acts and all his beneficent initiatives.

    We shall abolish every kind of freedom of instruction. Learners of all ages will have the right to assemble together with their parents in the educational establishments as if it were in a club; during these assemblies, on holidays, teachers will read what will pass as free lectures on questions of human relations, of the laws of examples, of the limitations which are born of unconscious relations, and, finally, of the philosophy of new theories not yet declared to the world. These theories will be raised by us to the stage of a dogma of faith as a transitional stage towards our faith. On the completion of this exposition of our programme of action in the present and the future I will read you the principles of these theories.

    In a word, knowing by the experience of many centuries that people live and are guided by ideas, that these ideas are imbibed by people only by the aid of education provided with equal success for all ages of growth, but of course by varying methods, we shall swallow up and confiscate to our own use the last scintilla of independence of thought, which we have for long past been directing towards subjects and ideas useful for us. The system of bridling thought is already at work in the so-called system of teaching by object lessons, the purpose of which is to turn the goyim into unthinking submissive brutes waiting for things to be presented before their eyes in order to form an idea of them. . . .In France, one of our best agents, Bourgeois, has already made public a new programme of teaching by object lessons.

    PROTOCOL NO. 17
    Advocacy. Influence of the priesthood of the goyim. Freedom of conscience. Papal Court. King of the Jews as Patriarch-Pope. How to fight the existing Church. Function of contemporary press. Organization of police. Volunteer police. Espionage on the pattern of the kabal espionage. Abuses of authority.

    The practice of advocacy produces men cold, cruel, persistent, unprincipled, who in all cases take up an impersonal, purely legal standpoint. They have the inveterate habit to refer everything to its value for the defence and not to the public welfare of its results. They do not usually decline to undertake any defence whatever, they strive for an acquittal at all costs, cavilling over every petty crux of jurisprudence and thereby they demoralize justice. For this reason we shall set this profession into narrow frames which will keep it inside this sphere of executive public service. Advocates, equally with judges, will be deprived of the right of communications with litigants; they will receive business only from the court and will study it by notes of report and documents, defending their clients after they have been interrogated in the court on facts that have appeared. They will receive an honorarium without regard to the quality of the defence. This will render them mere reporters on law-business in the interest of justice and as counterpoise to the proctor who will be the reporter in the interests of prosecution; this will shorten business before the courts. In this way will be established a practice of honest unprejudiced defence conducted not from personal interest but by conviction. This will also, by the way, remove the present practice of corrupt bargain between advocates to agree only to let that side win which pays most.

    We have long past taken care to discredit the priesthood of the goyim, and thereby to ruin their mission on earth which in these days might still be a great hindrance to us. Day by day its influence on the peoples of the world is falling lower. Freedom of conscience has been declared everywhere, so that now only years divide us from the moment of the complete wrecking of that Christian religion: as to other religions we shall have still less difficulty in dealing with them, but it would be premature to speak of this now. We shall set clericalism and clericals into such narrow frames as to make their influence move in retrogressive proportion to its former progress.

    When the time comes finally to destroy the papal court the finger of an invisible hand will point the nations towards this court. When, however, the nations fling themselves upon it, we shall come forward in the guise of its defenders as if to save excessive bloodshed. By this diversion we shall penetrate to its very bowels and be sure we shall never come out again until we have gnawed through the entire strength of this place.

    The King of the Jews will be the real Pope of the Universe, the patriarch of an international Church.

    (Hatonn: Go right back and read that last sentence!!!!!)

    But, in the meantime, while we are re-educating youth in new traditional religions and afterwards in ours, we shall not overtly lay a finger on existing churches, but we shall fight against them by criticism calculated to produce schism.

    In general, then, our contemporary press will continue to convict State affairs, religions, incapacities of the goyim, always using the most unprincipled expressions in order by every means to lower their prestige in the manner which can only be practiced by the genius of our gifted tribe.

    Our kingdom will be an apologia of the divinity Vishnu, in whom is found its personification--in our hundred hands will be, one in each, the springs of the machinery of social life. We shall see everything without the aid of official police which, in that scope of its rights which we elaborated for the use of the goyim, hinders governments from seeing. In our programme one-third of our subjects will keep the rest under observation from a sense of duty, on the principle of volunteer service to the State. It will then be no disgrace to be a spy and informer, but a merit: unfounded denunciations, however, will be cruelly punished that there may be no development of abuses of this right.

    Our agents will be taken from the higher as well as the lower ranks of society, from among the administrative class who spend their time in amusements, editors, printers and publishers, bookseller, clerks, and salesmen, workmen, coachmen, lackeys, etcetera. This body, having no rights and not being empowered to take any action on their own account, and consequently a police without any power, will only witness and report: verification of their reports and arrests will depend upon a responsible group of controllers of police affairs, while the actual act of arrest will be performed by the gendarmerie and the municipal police. Any person not denouncing anything seen or heard concerning questions of polity will also be charged with and made responsible for concealment, if it be proved that he is guilty of this crime.

    Just as nowadays our brethren are obliged at their own risk to denounce to the kabal apostates of their own family or members who have been noticed doing anything in opposition to the kabal, so in our kingdom over all the world it will be obligatory for all our subjects to observe the duty of service to the State in this direction.

    Such an organization will extirpate abuses of authority, of force, of bribery, everything in fact which we by our counsels, by our theories of the superhuman rights of man, have introduced into the customs of the goyim. . . But how else were we to procure that increase of causes predisposing to disorders in the midst of their administration? . . . Among the number of those methods one of the most important is--agents for the restoration of order, so placed as to have the opportunity in their disintegrating activity of developing and displaying their evil inclinations--obstinate self-conceit, irresponsible exercise of authority, and, first and foremost, venality.

    PROTOCOL NO. 18
    Measures of secret defense. Observation of conspiracies from the inside. Overt secret defense--the ruin of authority. Secret defense of the King of the Jews. Mystical prestige of authority. Arrest on the first suspicion.

    When it becomes necessary for us to strengthen the strict measures of the secret defence (the most fatal poison for the prestige of authority) we shall arrange a simulation of disorders or some manifestation of discontents finding expression through the cooperation of good speakers. Round the speaker will assemble all who are sympathetic to his utterances. This will give us the pretext for domiciliary perquisitions and surveillance on the part of our servants from among the number of the goyim police.

    As the majority of conspirators act out of love for the game, for the sake of talking, so, until they commit some overt act we shall not lay a finger on them but only introduce into their midst observation elements. . . . It must be remembered that the prestige of authority is lessened if it frequently discovers conspiracies against itself: this implies a presumption of consciousness of weakness, or, what is still worse, of injustice. You are aware that we have broken through our agents, blind sheep of our flock, who are easily moved by a few liberal phrases to crimes provided only they be painted in political colours. We have compelled the rulers to acknowledge their weakness in advertising overt measures of secret defence and thereby we shall bring the promise of authority to destruction.

    Our ruler will be secretly protected only by the most insignificant guard, because we shall not admit so much as a thought that there could exist against him any sedition with which he is not strong enough to contend and is compelled to hide from it.

    If we should admit this thought, as the goyim have done and are doing, we should ipso facto be signing a death sentence, if not for our ruler, at any rate for his dynasty, at no distant date.

    According to strictly enforced outward appearances our ruler will employ his power only for the advantage of the nation and in no wise for his own or dynastic profits. Therefore, with the observance of this decorum, his authority will be respected and guarded by the subjects themselves, it will receive an apotheosis in the admission that with it is bound up the well-being of every citizen of the State, for upon it will depend all order in the common life of the pack.

    Overt defence of the kind argues weakness in the organization of his strength.

    Our ruler will always among the people be surrounded by a mob of apparently curious men and women, who will occupy the front ranks about him, to all appearance by chance, and will restrain the ranks of the rest out of respect as it will appear for good order. This will sow an example of restraint also in others. If a petitioner appears among the people trying to hand a petition and forcing his way through the ranks, the first ranks must receive the petition and before the eyes of the petitioner pass it to the ruler, so that all may know that what is handed in reaches its destination, that, consequently, there exists a control of the ruler himself. The aureole of power requires for its existence that the people may be able to say: "If the king knew of this," or: "the king will hear of it."

    With the establishment of official secret defence the mystical prestige of authority disappears given a certain audacity, and everyone counts himself master of it, the sedition-monger is conscious of his strength, and when occasion serves watches for the moment to make an attempt upon authority. . . . For the goyim we have been preaching something else, but by that very fact we are enabled to see what measures of overt defence have brought them to.

    Criminals with us will be arrested at the first more or less well grounded suspicion; it cannot be allowed that out of fear of a possible mistake an opportunity should be given of escape to persons suspected of a political lapse or crime, for in these matters we shall be literally merciless. If it is still possible, by stretching a point, to admit a reconsideration of the motive causes in simple crimes, there is no possibility of excuse for persons occupying themselves with questions in which nobody except the government can understand anything. . . . And it is not all governments that understand true policy.

    PROTOCOL NO. 19
    The right of presenting petitions and projects. Sedition. Indictment of political crimes. Advertising of political crimes.

    If we do not permit any independent dabbling in the political we shall on the other hand encourage every kind of report or petition with proposals for the government to examine into all kinds of projects for the amelioration of the condition of the people; this will reveal to us the defects or else the fantasies of our subjects, to which we shall respond either by accomplishing them or by a wise rebutment to prove the short-sightedness of one who judges wrongly.

    Sedition-mongering is nothing more than the yapping of a lap-dog at an elephant. For a government well organized, not from the police but from the public point of view, the lap-dog yaps at the elephant in entire unconsciousness of its strength and importance. It needs no more than to take a good example to show the relative importance of both and the lap-dogs will cease to yap and will wag their tails the moment they set eyes on an elephant.

    In order to destroy the prestige of heroism for political crime we shall send it for trial in the category of thieving, murder, and every kind of abominable and filthy crime. Public opinion will then confuse in its conception this category of crime with the disgrace attaching to every other and will brand it with the same contempt.

    We have done our best, and I hope we have succeeded, to obtain that the goyim should not arrive at this means of contending with sedition. It was for this reason that through the Press and in speeches, indirectly--in cleverly compiled schoolbooks on history we have advertised the martyrdom alleged to have been accepted by sedition-mongers for the idea of the commonweal. (E.J.--good word, meaning common good--for general good) This advertisement has increased the contingent of liberals and has brought thousands of goyim into the ranks of our livestock cattle.

    Dharma, let us break the chapter at this point for if we move on too quickly there is not time for even brief digestion of contents. This is most "heavy" material albeit obvious and unmistakable in Truth--that does not, however, make it any the easier to accept. Just go on and change the numbering and we will continue. Blessings, chela, and thank you for your continuing work for the hours do grow so long at the work and you, too, must come into the confrontation of that which has come down upon your species. God is ever gentle in His healing, however, if ye but stay the course and hold to His hand always enclosing you in security if you but accept of it. Saalome'


    PJ 24
    CHAPTER 18
    REC #5 HATONN
    THURSDAY, FEBRUARY 14, 1991 6:00 P.M. YEAR 4 DAY 182
    PROTOCOL NO. 20
    FINANCIAL PROGRAMME. Progressive tax. Stamp progressive taxation. Exchequer, interest-bearing papers and stagnation of currency. Method of accounting. Abolition of ceremonial displays. Stagnation of capital. Currency issue. Gold standard. Standard of cost of working man power. Budget. State loans. One per cent. Interest series. Industrial shares. Rulers of the goyim: courtiers and favoritism, masonic agents.

    (Hatonn: If this one doesn't get to you--there is probably nothing that will do so! Please study this PROTOCOL most carefully and meticulously.)

    Today we shall touch upon the financial programme, which I put off to the end of my report as being the most difficult, the crowning and the decisive point of our plans. Before entering upon it I will remind you that I have already spoken before by way of a hint when I said that the sum total of our actions is settled by the question of figures.

    When we come into our kingdom our autocratic government will avoid, from a principle of self-preservation, sensibly burdening the masses of the people with taxes, remembering that it plays the part of father and protector. But as State organizations cost dear it is necessary nevertheless to obtain the funds required for it. I will, therefore, elaborate with particular precaution the question of equilibrium in this matter.

    Our rule, in which the king will enjoy the legal fiction that everything in his State belongs to him (which may easily be translated into fact), will be enabled to resort to the lawful confiscation of all sums of every kind for the regulation of their circulation in the State. From this follows that taxation will best be covered by a progressive tax on property. In this manner the dues will be paid without straitening or ruining anybody in the form of a percentage of the amount of property. The rich must be aware that it is their DUTY to place a part of their superfluities at the disposal of the State since the State guarantees them security of possession of the REST OF THEIR PROPERTY AND THE RIGHT OF HONEST GAINS. I SAY "HONEST", FOR THE CONTROL OVER PROPERTY WILL DO AWAY WITH ROBBERY ON A LEGAL BASIS.

    This social reform must come from above, for the time is ripe for it--it is indispensable as a pledge of peace.

    (Hatonn: Do not misread the above, ye who are "rich" and think you are excepted from this confiscation somehow. The plan is to extract by requirement that which is in holding while allowing continued earnings ON A PORTION OF THE PROPERTY LEFT IN THEIR POSSESSION. For you who can't make up your minds what to do with sums in possession at present--there you have it in black and white EXACTLY that which they plan to do to get your assets in holding.)

    The tax upon the poor man is a seed of revolution and works to the detriment of the state which in hunting after the trifling is missing the big. Quite apart from this, a tax on capitalists diminishes the growth of wealth in private hands in which we have in these days concentrated it as a counterpoise to the government strength of the goyim--their State finances.

    A tax increasing in a percentage ratio to capital will give a much larger revenue than the present individual or property tax, which is useful to us now for the sole reason that it excites trouble and discontent among the goyim.

    The force upon which our king will rest consists in the equilibrium and the guarantee of peace, for the sake of which things it is indispensable that the capitalists should yield up a portion of their incomes for the sake of the secure working of the machinery of the State. State needs must be paid by those who will not feel the burden and have enough to take from.

    (Hatonn: Now, how do you know whether or not you are in the group which will be protected and tended? If you don't know all about this plan unfolding herein--YOU ARE NOT AMONG THE CHOSEN FEW TO PROSPER AND SURVIVE IN THE SECURITY SHELTERS--PURELY AND SIMPLY PUT! YOUR ASSETS WILL SIMPLY BE CONFISCATED AND THAT WILL BE THAT!)

    Such a measure will destroy the hatred of the poor man for the rich, in whom he will see a necessary financial support for the State, will see in him the organizer of peace and well-being since he will see that it is the rich man who is paying the necessary means to attain these things.

    (Hatonn: Now hold your breath for this next hooker....)

    In order that payers of the educated classes should not too much distress themselves over the new payments they will have full accounts given them of the destination of those payments, WITH THE EXCEPTION OF SUCH SUMS AS WILL BE APPROPRIATED FOR THE NEEDS OF THE THRONE AND THE ADMINISTRATIVE INSTITUTIONS.

    He who reigns will not have any properties of his own once all in the State represents his patrimony, or else the one would be in contradiction to the other; the fact of holding private means would destroy the right of property in the common possession of all.

    Relatives of him who reigns, his heirs excepted, who will be maintained by the resources of the state, must enter the ranks of servants of the state or must work to obtain the right to property; the privilege of royal blood must not serve for the spoiling of the treasury. (Hatonn: Go back, the magic phrase is "his heirs excepted"--i.e., all the Bush criminals in this given instance. Except Mr. Bush is NOT INTENDED TO BE THE KING--HE JUST THINKS SO!)

    Purchase, receipt of money or inheritance will be subject to the payment of a stamp progressive tax. Any transfer of property, whether money or other, without evidence of payment of this tax which will be strictly registered by names, will render the former holder liable to pay interest on the tax from the moment of transfer of these sums up to the discovery of his evasion of declaration of the transfer. Transfer documents must be presented weekly at the local treasury office with notifications of the name, surname and permanent place of residence of the former and the new holder of the property. This transfer with register of names must begin from a definite sum which exceeds the ordinary expenses of buying and selling of necessaries, and these will be subject to payment only by a stamp impost of a definite percentage of the unit.

    Just strike an estimate of how many times such taxes as these will cover the revenue of the goyim States.

    The State exchequer will have to maintain a definite complement of reserve sums, and all that is collected above that complement must be returned into circulation. On these sums will be organized public works. The initiative in works of this kind, proceeding from State sources, will bind the working class firmly to the interests of the State and to those who reign. From these same sums also a part will be set aside as rewards of inventiveness and productiveness.

    On no account should so much as a single unit above the definite and freely estimated sums be retained in the state treasury, for money exists to be circulated and any kind of stagnation of money acts ruinously on the running of the State machinery, for which it is the lubricant; a stagnation of the lubricant may stop the regular working of the mechanism.

    The substitution of interest-bearing paper for a part of the token of exchange has produced exactly this stagnation. The consequences of this circumstance are already sufficiently noticeable.

    A court of account will also be instituted by us and in it the ruler will find at any moment a full accounting for State income and expenditure, with the exception of the current monthly account, not yet made up, and that of the preceding month, which will not yet have been delivered.

    The one and only person who will have no interest in robbing the State is its owner, the ruler. This is why the personal control will remove the possibility of leakages of extravagances.

    The representative function of the ruler at receptions for the sake of etiquette, which absorbs so much invaluable time, will be abolished in order that the ruler may have time for control and consideration. His power will not then be split up into fractional parts among time-serving favourites who surround the throne for its pomp and splendour, and are interested only in their own and not in the common interests of the State.

    Economic crises have been produced by us for the goyim by no other means than the withdrawal of money from circulation. Huge capitals have stagnated, withdrawing money from States, which were constantly obliged to apply to those same stagnant capitals for loans. These loans burdened the finances of the State with the payment of interest and made them the bond slaves of these capitals. . . . The concentration of industry in the hands of capitalists out of the hands of small masters has drained away all the juices of the peoples and with them also of the States.

    The present issue of money in general does not correspond with the requirements per head, and cannot therefore satisfy all the needs of the workers. The issue of money ought to correspond with the growth of population and thereby children also must absolutely be reckoned as consumers of currency from the day of their birth. The revision of issue is a material question for the whole world.

    You are aware that the gold standard has been the ruin of the States which adopted it, for it has not been able to satisfy the demands for money, the more so that we have removed gold from circulation as far as possible. (Hatonn: Go back and re-read that portion. I warn you again that gold will be confiscated so it is better to have a bit for trade but best to have it as collateral--YOU SEE, DEAR ONES, THEY PLAN TO HAVE IT ALL AT ANY RATE! IT IS SIMPLY A MATTER OF TIMING. YOU MIGHT BETTER HAVE THE ASSETS WORKING ON SOMETHING PRODUCTIVE IN THE INTERIM WHICH MAY BOTH PROTECT SOME OF YOUR ASSETS AND, AT WORST, GIVE YOU BARTER ABILITY FOR THE INVESTMENT.)

    With us the standard that must be introduced is the cost of working-man power, whether it be reckoned in paper or in wood. We shall make the issue of money in accordance with the normal requirements of each subject, adding to the quantity with every birth and subtracting with every death.

    The accounts will be managed by each department (the French administrative division for instance), each circle.

    In order that there may be no delays in the paying out of money for State needs the sums and terms of such payments will be fixed by decree of the ruler; this will do away with the protection by a ministry of one institution to the detriment of others.

    The budgets of income and expenditure will be carried out side by side that they may not be obscured by distance one to another.

    The reforms projected by us in the financial institutions and principles of the goyim will be clothed by us in such forms as will alarm nobody. We shall point out the necessity of reforms in consequence of the disorderly darkness into which the goyim by their irregularities have plunged the finances. The first irregularity, as we shall point out, consists in their beginning with drawing up a single budget which year after year grows owing to the following cause: this budget is dragged out to half the year, then they demand a budget to put things right, and this they expend in three months, after which they ask for a supplementary budget, and all this ends with a liquidation budget. But, as the budget of the following year is drawn up in accordance with the sum of the total addition, the annual departure from the normal reaches as much as 50 per cent in a year, and so the annual budget is trebled in ten years. Thanks to such methods, allowed by the carelessness of the goy States, their treasuries are empty. The period of loans supervenes, and that has swallowed up remainders and brought all the goy States to bankruptcy.

    You understand perfectly that economic arrangements of this kind, which have been suggested to the goyim by us, cannot be carried on by us.

    Every kind of loan proves infirmity in the State and a want of understanding of the rights of the State. Loans hang like a sword of Damocles over the heads of rulers, who, instead of taking from their subjects by a temporary tax, come begging with outstretched palm of our bankers. Foreign loans are leeches which there is no possibility of removing from the body of the State until they fall off of themselves or the State flings them off. But the goy States do not tear them off; they go on in persisting in putting more on to themselves so that they must inevitably perish, drained by voluntary blood-letting.

    What also indeed is, in substance, a loan especially a foreign loan? A loan is--an issue of government bill of exchange containing a percentage obligation commensurate to the sum of the loan capital. If the loan bears a charge of 5 per cent., then in twenty years the State vainly pays away in interest a sum equal to the loan borrowed, in forty years it is paying a double sum, in sixty--treble, and all the while the debt remains an unpaid debt.

    From this calculation it is obvious that with any form of taxation per head the State is bailing out the last coppers of the poor taxpayers in order to settle accounts with wealthy foreigners, from whom it has borrowed money instead of collecting these coppers for its own needs without the additional interest.

    So long as loans were internal the goyim only shuffled the money from the pockets of the poor to those of the rich, but when we bought up the necessary persons in order to transfer loans into the external sphere all the wealth of States flowed into our cash-boxes and all the goyim began to pay us the tribute of subjects. (Hatonn: Still laughing at that extra $13 billion to Israel???)

    If the superficiality of goy kings on their thrones in regard to State affairs and the venality of ministers or the want of understanding of financial matters on the part of other ruling persons have made their countries debtors of our treasuries to amounts quite impossible to pay it has not been accomplished without on our part heavy expenditure of trouble and money.

    Stagnation of money will not be allowed by us and therefore there will be no State interest-bearing paper, except a one-per-cent series, so that there will be no payment of interest to leeches that suck all the strength out of the State. (Hatonn: Might this also tell you exactly that which they plan to do with State bonds, bills and State backed "funds"? Those investments are now on "borrowed" time friends--not just borrowed money--and they will be dissolved at some point, suddenly, with surprise.) The right to issue interest-bearing paper will be given exclusively to industrial companies who will find no difficulty in paying interest out of profits, whereas the State does not make interest on borrowed money like these companies, for the State borrows to spend and not to use in operations. (Hatonn: So, in fact, at some point these nice little corporations set up in good public products and projects might just even qualify for State loans--how about that? We haven't been too shabby in our teaching either, chelas--we go with that which they use for their own protection under their own laws and we will get through this transition of a remnant--with integrity and within the bounds of Caesar's rules.)

    Industrial papers will be bought also by the government which from being as now a payer of tribute by loan operations will be transformed into a lender of money at a profit. This measure will stop the stagnation of money, parasitic profits and idleness, all of which were useful for us among the goyim so long as they were independent but are not desirable under our rule.

    How clear is the undeveloped power of thought of the purely brute brains of the goyim, as expressed in the fact that they have been borrowing from us with payment of interest without ever thinking that all the same these very moneys plus an addition for payment of interest must be got by them from their own State pockets in order to settle up with us. What could have been simpler than to take the money they wanted from their own people?

    But it is a proof of the genius of our chosen mind that we have contrived to present the matter of loans to them in such a light that they have even seen in them an advantage for themselves.

    Our accounts, which we shall present when the time comes, in the light of centuries of experience gained by experiments made by us on the goy States, will be distinguished by clearness and definite--and will show at a glance to all men the advantage of our innovations. They will put an end to those abuses to which we owe our mastery over the goyim, but which cannot be allowed in our kingdom.

    We shall so hedge about our system of accounting that neither the ruler nor the most insignificant public servant will be in a position to divert even the smallest sum from its destination without detection or to direct it in another direction except that which will be once fixed in a definite plan of action.

    And without a definite plan it is impossible to rule. Marching along an undetermined road and with undetermined resources brings to ruin by the way heroes and demi-gods.

    The goy rulers, whom we once upon a time advised should be distracted from State occupations by representative receptions, observances of etiquette, entertainments, were only screens for our rule. The accounts of favourite courtiers who replaced them in the sphere of affairs were drawn up for them by our agents, and every time gave satisfaction to short-sighted minds by promises that in the future economies and improvements were foreseen. . . .Economies from what? From new taxes?--were questions that might have been but were not asked by those who read our accounts and projects.

    You know to what they have been brought by this carelessness, to what a pitch of financial disorder they have arrived, notwithstanding the astonishing industry of their peoples.

    PROTOCOL NO. 21
    Internal loans. Debit and taxes. Conversions. Bankruptcy. Savings banks and rents. Abolition of money markets. Regulation of industrial values.

    To what I reported to you at the last meeting I shall now add a detailed explanation of internal loans. Of foreign loans I shall say nothing more, because they have fed us with the national moneys of the goyim, but for our State there will be no foreigners, that is, nothing external.

    We have taken advantage of the venality of administrators and the slackness of rulers to get our money twice, thrice and more times over, by lending to the goy governments moneys which were not at all needed by the States. Could anyone do the like in regard to us? Therefore I shall only deal with the details of internal loans.

    States announce that such a loan is to be concluded and open subscriptions for their own bills of exchange, that is, for their interest-bearing paper. That they may be within the reach of all the price is determined at from a hundred to a thousand; and a discount is made for the earliest subscribers. Next day by artificial means the price of them goes up, the alleged reason being that everyone is rushing to buy them. In a few days the treasury safes are as they say overflowing and there's more money than they can do with (why then take it?). The subscription, it is alleged, covers many times over the issue total of the loan; in this lies the whole stage effect--look you, they say, what confidence is shown in the government's bills of exchange.

    But when the comedy is played out there emerges the fact that a debit and an exceedingly burdensome debit has been created. For the payment of interest it becomes necessary to have recourse to new loans which do not swallow up but only add to the capital debt. And when this credit is exhausted it becomes necessary by new taxes to cover, not the loan, but only the interest on it. These taxes are a debit employed to cover a debt.

    Later comes the time for conversions, but they diminish the payment of interest without covering the debt, and besides they cannot be made without the consent of the lenders; on announcing a conversion a proposal is made to return the money to those who are not willing to convert their paper. If everybody expressed his unwillingness and demanded his money back, the government would be hooked on their own flies and would be found insolvent and unable to pay the proposed sums. By good luck the subjects of the goy governments, knowing nothing about financial affairs, have always preferred losses on exchange and diminution of interest to the risk of new investments of their moneys, and have thereby many a time enabled these governments to throw off their shoulders a debit of several millions.

    Nowadays, with external loans, these tricks cannot be played by the goyim for they know that we shall demand all our moneys back.

    In this way and acknowledged bankruptcy will best prove to the various countries the absence of any means between the interests of the peoples and of those who rule them.

    I beg you to concentrate your particular attention upon this point and upon the following: nowadays all internal loans are consolidated by so-called flying loans, that is, such as have terms of payment more or less near. These debts consist of moneys paid into the savings banks and reserve funds. If left for long at the disposition of a government these funds evaporate in the payment of interest on foreign loans, and are replaced by the deposit of equivalent amounts of rentes. (EJ--good word: Income or revenue in general; annuity.)

    And these last it is which patch up all the leaks in the State treasuries of the goyim.

    When we ascend the throne of the world all these financial and similar shifts, as being not in accord with our interest, will be swept away so as not to leave a trace, as also will be destroyed all money markets, since we shall not allow the prestige of our power to be shaken by fluctuations of prices set upon our values, which we shall announce by law at the price which represents their full worth without any possibility of lowering or raising. (Raising gives the pretext for lowering, which indeed was where we made a beginning in relation to the values of the goyim.)

    We shall replace the money markets by grandiose government credit institutions, the object of which will be to fix the price of industrial values in accordance with government views. The institutions will be in a position to fling upon the market five hundred millions of industrial paper in one day, or to buy up of the same amount. In this way all industrial undertakings will come into dependence upon us. You may imagine for yourselves what immense power we shall thereby secure for ourselves.

    (Hatonn: Yes, yes, I know that if you just read and understand this outlay of planning you can see exactly where you are in the PLAN and what and when to expect that which is coming and the following is the most important information of all, chelas, so read on, please.)

    PROTOCOL NO. 22
    The secret of what is coming. The evil of many centuries as the foundation of future well-being. The aureole of over and its mystical worship.

    In all that has so far been reported by me to you, I have endeavoured to depict with care the secret of what is coming, of what is past, and of what is going on now, rushing into the flood of the great events coming already in the near future, the secret of our relations to the goyim and of financial operations. On this subject there remains still a little for me to add.

    In our hands is the greatest power of our day--gold: in two days we can procure from our storehouses any quantity we may please.

    Surely there is no need to seek further proof that our rule is predestined by God? Surely we shall not fail with such wealth to prove that all that evil which for so many centuries we have had to commit has served at the end of ends the cause of true well-being--the bringing of everything into order? Though it be even by the exercise of some violence, yet all the same it will be established. We shall contrive to prove that we are benefactors who have restored to the rent and mangled earth the true good and also freedom of the person, and therewith we shall enable it to be enjoyed in peace and quiet, with proper dignity of relations, on the condition, of course, of strict observance of the laws established by us. We shall make plain therewith that freedom does not consist in dissipation and in the right of unbridled license any more than the dignity and force of a man do not consist in the right of everyone to promulgate destructive principles in the nature of freedom of conscience, equality and the like, that freedom of the person in no wise consists in the right to agitate oneself and others by abominable speeches before disorderly mobs, and that true freedom consists in the inviolability of the person who honourably and strictly observes all the laws of life in common, that human dignity is wrapped up in consiciousness of the rights and also of the absence of rights of each, and not wholly and solely in fantastic imaginings about the subject of one's ego.

    Our authority will be glorious because it will be all-powerful, will rule and guide, and not muddle along after leaders and orators shrieking themselves hoarse with senseless works which they call great principles and which are nothing else, to speak honestly, but utopian. Our authority will be the crown of order, and in that is included the whole happiness of man. The aureole of this authority will inspire a mystical bowing of the knee before it and a reverent fear before it of all the peoples. True force makes no terms with any right, not even with that of God: none dare come near to it so as to take so much as a span from it away.

    (Hatonn: I cannot pass this point without speaking to you of refusing cooperation with the "Beast". This is the lie of lies for the sorting of the troublemakers away from the placid "acceptors" and "be-ers". Don't fall for this hogwash for it infers that you have no power to exist on the same planet with this cursed beast without falling into the traps. Once in knowledge, ye have not to fall into any trap. God is reclaiming that which is His and birthing that which is battered into higher status and translation. Why would you "fight" and squander thine precious and valuable service and life by such foolishness? Follow your given rules in your physical and bear ever the goal of God within and you cannot be imprisoned. The beast knows that Truth is promised upon and throughout the lands--he simply feels it no longer a threat of any great extent and would actually prefer the idiots in his service stop shooting at Dharma and Thomas. We need to get a remnant through who wish to come in the service and Truth of God-ness into the kingdom of HIS sacred places--willingly and of free-will. The evil will be left to devour itself for evil cannot exist in the Light of Truth and he wishes not to come into the Kingdom of Light at any cause whatsoever. We are not speaking of force on the part of God for God is not in the forcing of anything nor anyone--by this very fact God always wins and your Satanic adversary knows as much. You who serve God are most certainly not desired among Satan's people and neither does he desire the ire of God if he slays ye ones about the work of awakening His people and rebirthing this planet into higher understanding and Truth. The place has become Satan's Kingdom and that which ye must have a goal is the accomplishment of survival through the days of tribulation while Satan brings his own into order and servitude. If ye do not rankle him, he shall probably even assist you in the gathering and help you. God wins wars by the very lack of warring behavior--Truth will give unto you your freedom and His children. Ah yes, the ones coming home aboard our craft shall likely be relatively few in number--BUT ALL HAVE A PLACEMENT PREPARED JUST AS PROMISED AND IF ALL WOULD COME THERE WOULD BE MUCH GLORIOUS REJOICING IN THE HEAVENS.

    Then, after the destruction is finished and the old is in the renewal--so shall those intended to rebuild will be brought again unto the wondrous place for the reclamation in fullness for by then the Earth's face will be renewed from the seas and the lands in agony will be put to rest and renew in the blankets of the seas and the renewal of the waters (life blood) of the planet herself.

    It simply shall not be as you have been told for you were not given to know and the adversary brought lies to cause you to wither in fear and speculation. Ye who believe on God and the Christed path of the Sacred Circle of Infinity and choose the laws of The Creation and that wondrous Creator/Creation--Mother/Father shall again soar with the Eagles having served and graduated. Ah, the glory and joy of it is beyond the imaginings. But those who do not recognize of that which has been sent to lift them up, they shall be left of their own accord and that shall be none of your business. But any who come with us, shall leave the things of fleshly destruction and lawlessness in the pit from which ye shall be lifted--so be it!)

    PROTOCOL NO. 23
    Reduction of the manufacture of articles of luxury. Small master production. Unemployment. Prohibition of drunkenness. Killing out of the old society and its resurrection in a new form. The chosen one of God.

    That the peoples may become accustomed to obedience it is necessary to inculcate lessons of humility and therefore to reduce the production of articles of luxury. By this we shall improve morals which have been debased by emulation in the sphere of luxury. We shall re-establish small master production which will mean laying a mine under the private capital of manufacturers. This is indispensable also for the reason that manufacturers on the grand scale often move, though not always consciously, the thoughts of the masses in directions against the government. A people of small masters knows nothing of unemployment and this binds him closely with existing order, and consequently with the firmness of authority. Unemployment is a most perilous thing for a government. For us its part will have been played out the moment authority is transferred into our hands. Drunkenness also will be prohibited by law and punishable as a crime against the humanness of man who is turned into a brute under the influence of alcohol.

    Subjects, I repeat once more, give blind obedience only to the strong hand which is absolutely independent of them, for in it they feel the sword of defence and support against social scourges. . . .What do they want with an angelic spirit in a king? What they have to see in him is the personification of force and power.

    The supreme lord who will replace all now existing rulers, dragging on their existence among societies demoralized by us, societies that have denied even the authority of God, from whose midst breaks out on all sides the fire of anarchy, must first of all proceed to quench this all-devouring flame. Therefore he will be obliged to kill off those existing societies, though he should drench them with his own blood, that he may resurrect them again in the form of regularly organized troops fighting consciously with every king of infection that may cover the body of the State with sores.

    This Chosen One of God is chosen from above to demolish the senseless forces moved by instinct and not reason, by brutishness and not humanness. These forces now triumph in manifestations of robbery and rights. They have overthrown all forms of social order to erect on the ruins the throne of the King of the Jews; but their part will be played out the moment he enters into his kingdom. Then it will be necessary to sweep them away from his path, on which must be left no knot, no splinter.

    Then will it be possible for us to say to the peoples of the world: "Give thanks to God and bow the knee before him who bears on his front the seal of the predestination of man, to which God himself has led his star that none other but Him might free us from all the before-mentioned forces and evils"

    (Hatonn: Well, they have planned their King and they have called him God and their Kingdom is the physical realm of matter which endures not past the short span of man's short experience at any one time. But do you see--in order to control and rule--this bunch of wardens and rulers will first have to, through total force, undo that which they have done to bring you down--for they will tolerate no deviations in behavior, no crime, no disease--all of the infected shall be annihilated along with the base and degraded for they are considered a necessary expendable. All homosexuals and deviants of other sexual manners will be slain--through their own methods of extermination. Funny thing about Satan--he has pulled you down and now he must turn you back into the laws of Holy God to bear to live with you--life is a most strange experience, is it not?)

    PROTOCOL NO. 24
    Confirming the roots of King David (?). Training of the King. Setting aside of direct heirs. The king and three of his sponsors. The king is fate. Irreproachability of exterior morality of the King of the Jews.

    I pass now to the method of confirming the dynastic roots of King David to the last strata of the earth.

    This confirmation will first and foremost be included in that in which to this day has rested the force of conservatism by our learned elders of the conduct of all the affairs of the world, in the directing of the education of the thought of all humanity.

    Certain members of the seed of David will prepare the kings and their heirs, selecting not by right of heritage but by eminent capacities, inducting them into the most secret mysteries of the political, into schemes of government, but providing always that none may come to knowledge of the secrets. The object of this mode of action is that all may know that government cannot be entrusted to those who have not been inducted into the secret places of its art.

    To these persons only will be taught the practical application of the aforenamed plans by comparison of the experiences of many centuries, all the observations on the politico-economic moves and social sciences--in a word all the spirit of laws which have been unshakably established by nature herself for the regulation of the relations of humanity.

    Direct heirs will often be set aside from ascending the throne if in their time of training they exhibit frivolity, softness and other qualities that are the ruin of authority, which render them incapable of governing and in themselves dangerous for kingly office.

    Only those who are unconditionally capable for firm, even if it be to cruelty, direct rule will receive the reins of rule from our learned elders.

    In case of falling sick with weakness of will or other form of incapacity, kings must by law hand over the reins of rule to new and capable hands.

    The king's plans of action for the current moment, and all the more so for the future, will be unknown, even to those who are called his closest counsellors.

    Only the king and the three who stood sponsor for him will know what is coming.

    In the person of the king who with unbending will is master of himself and of humanity all will discern as it were fate with its mysterious ways. None will know what the king wishes to attain by his dispositions, and therefore none will dare to stand across an unknown path.

    It is understood that the brain reservoir of the king must correspond in capacity to the plan of government it has to contain. It is for this reason that he will ascend the throne not otherwise than after examination of his mind by the aforesaid learned elders.

    That the people may know and love their king it is indispensable for him to converse in the market-places with his people. This insures the necessary clinching of the two forces which are now divided one from another by us by the terror.

    This terror was indispensable for us till the time comes for both these forces separately to fall under our influence.

    The King of the Jews must not be at the mercy of his passions, and especially of sensuality: on no side of his character must he give brute instincts power over his mind. Sensuality worse than all else disorganizes the capacities of the mind and clearness of views, distracting the thoughts to the worst and most brutal side of human activity.

    The prop of humanity in the person of the supreme lord of all the world of the holy seed of David must sacrifice to his people all personal inclinations.

    Our supreme lord must be of an exemplary irreproachability.

    (Hatonn: Anybody seen any little gray aliens lately? You had better be looking again--right on your vidiot boxes!)

    Dharma, cut this off here please and then we will finish with some other documents which you will find both confirming and most interesting, indeed. Thank you.

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    Default 응답: PJ#024, SHROUDS OF THE SEVENTH SEAL

    PJ 24
    CHAPTER 19
    REC #6 HATONN
    THURSDAY, FEBRUARY 14, 1991 8:57 P.M. YEAR 4 DAY 182
    Please understand that I am pushing us tonight so that you can be away from this place by mid-morning tomorrow. Not to frighten but you have had to be on alternate power of our provision since early afternoon this day and all the electronics must be cleared--I need Dharma away from the hill because of the frequencies we will have to utilize and I ask that you neither use the telephone past mid-morning.

    I shall write a brief "Introduction" in the morning and allow closure of the Journal for, without further editing, it must go into Ranos' hands and be gotten to the printer no later than Monday, even if edits are not made at all. I ask that you please honor my request and not dawdle on the morrow, Oberli, for I am indeed serious for I have a most serious problem which must be tended. Thank you for your attention.

    Allow us to continue, Dharma, with appropriate material.

    LORD SYDENHAM ON THE "PROTOCOLS"
    [The following letter appeared in the Spectator of August 27, 1921, and the late Lord Sydenham kindly consented to its reproduction.]

    Sir--When the Protocols first appeared in English it was pointed out that they embodied a forgery perpetrated by the Tsar's police with the idea of promoting pogroms. It now appears that they are adapted from a "pamphlet of 1865 attacking the Second Empire." This is most interesting, but it explains nothing. As you point out, Mrs. Webster had shown the Protocols to be full of plagiarisms which she effectively explained by the use of parallel columns, and before her most able book appeared Mr. Lucien Wolfe had traced other similarities. As the Protocols were obviously a compilation this was to be expected, and further resemblances may be discovered. The importance of the most sinister compilation that has ever appeared resides in the subject matter. The Protocols explain in almost laborious detail the objects of Bolshevism and the methods of carrying it into effect. Those methods were in operation in 1901, when Nilus said that he received the documents, but Bolshevism was then Marxian Communism, and the time had not come for applying it by military force. Nothing that was written in 1865 can have any bearing upon the deadly accuracy of the forecasts in the Protocols most of which have since been fulfilled to the letter. Moreover the principles they enunciate correspond closely with the recorded statements of Jewish authorities. If you will read the American edition, with its valuable annexes, you will understand this and the confirmatory quotations there given can be multiplied. Even the "Jewish world despotism," which you described as "a piece of malignant lunacy," is not obscurely hinted at. Take this one quotation from the Jewish State, by Theodore Herzl: "When we sink we become a revolutionary proletariat, the subordinate officers of the revolutionary party; when we rise, there rises also our terrible power of the purse." Compare this ominous statement with those of the Protocols, of which it is plainly an echo.

    I note with thankfulness that you say that the discovery of the French pamphlet "does not clear up the whole mystery." Indeed it does not, and if you will carefully read Mr. Ford's amazing disclosures you will wish for more light. The main point is, of course, the source from which Nilus obtained the Protocols. The Russians who knew Nilus and his writings, cannot all have been exterminated by the Bolsheviks. His book, in which the Protocols only form one chapter, has not been translated; though it would give some idea of the man. He was, I have been told by a Russian lady, absolutely incapable either of writing any portion of the Protocols or of being a party to a fraud.

    What is the most striking characteristic of the Protocols? The answer is knowledge of a rare kind, embracing the widest field. The solution of the "mystery", if it is one, is to be found by ascertaining where this uncanny knowledge, on which prophecies now literally fulfilled are based, can be shown to reside.----I am, Sir, &c.,
    SYDENHAM

    * * *
    Now is it not strange that I find no "mystery" in the origin of this material whatsoever? God always makes sure you get the facts, Mam and Sir--if you but look and listen. So be it.

    STARTLING NEW DOCUMENTS
    The manifesto of Adolphe Cremieux, addressed to the National of Jewry on the occasion of the founding of the Universal Israelite Alliance. This has been pronounced a forgery, and something much less committal--especially written for Gentile consumption--has been produced as the "real" thing. The unfortunate part of the business is that the "forgery" corresponds infinitely more closely with the facts of history than that which is claimed to be genuine! It proclaims three incontrovertible truths: (1) that the Jewish Nation is the enemy of all nations; (2) that Jews claim that they are a people "Chosen" to dominate the whole earth, and take possession of all the riches of all peoples; (3) that the power of all nations is already in their hands, and that Jews think they are on the eve of their complete conquest of the rest of the human race. The date of this Protocol, No. 2 of our series, is 1860

    A PROTOCOL OF 1860
    We take this Protocol from the Morning Post of September 6th, 1920:

    "A correspondent writing in reference to the hidden perils draws attention to a Manifesto issued in 1860 to the ‘Jews of the Universe,' by Adolphe Cremieux, the founder of the Alliance Israelite Universelle, and the well-known member of the Provisional Government of 1871. Adolphe Cremieux, while Grand Master of the French Masonic Lodges, offered 1,000,000 francs for the head of William I of Germany. On his tomb he requested the following sole inscription to be inscribed:

    "‘Here lies Adolphe Cremieux, the founder of the Alliance Israelite Universelle.'"

    THE MANIFESTO
    Emblem: On top--the tablets of Moses, a little lower--two extended hands clasping each other, and as basis of the whole--the globe of the earth.

    Motto: "All Jews for one, and one for all."

    The union which we desire to found will not be a French, English, Irish, or German union, but a Jewish one, a Universal one.

    Other peoples and races are divided into nationalities; we alone have not co-citizens, but exclusively co-religionaries.

    A Jew will under no circumstances become the friend of a Christian or a Moslem before the moment arrives when the light of the Jewish Faith, the only religion of reason, will shine all over the world.

    Scattered amongst other nations, who from time immemorial were hostile to our rights and interests, we desire primarily to be and to remain immutably Jews.

    Our nationality is the religion of our fathers, and we recognize no other nationality.

    We are living in foreign lands, and cannot trouble about the mutable ambitions of countries entirely alien to us, while our own moral and material problems are endangered.

    The Jewish teaching must cover the whole earth. Israelites! no matter where fate should lead--though scattered all over the earth, you must always consider yourselves members of a Chosen Race.

    If you realize that the Faith of your forefathers is your only patriotism--
    --If you recognize that, notwithstanding the nationalities you have embraced, you always remain and everywhere form one and only nation-‑
    --If you are convinced of this, you, Israelites of the Universe-‑
    --then come and give ear to our appeal and prove to us your consent!

    Our cause is great and holy, and its success is guaranteed. Catholicism, our immemorial enemy, is lying in the dust, mortally wounded in the head.

    The net which Israel is throwing over the globe of the earth is widening and spreading daily, and the momentous prophecies of our holy books are at last to be realized.

    The time is near when Jerusalem will become the house of prayer for all nations and peoples, and the banner of Jewish mono-deity will be unfurled and hoisted on the most distant shores.

    Let us avail ourselves of all circumstances.

    Our might is immense--learn to adopt this might for our cause.

    What have you to be afraid of?

    The day is not distant when all the riches and treasures of the earth will become the property of the Children of Israel."

    More than sixty years have elapsed since this Protocol was written, and the riches of the earth are now almost entirely in the possession or under the control of the Children of Israel. The Torah, said the Jew poet, Heine, is the Jews' "portable Fatherland." Cremieux says practically the same thing--"the faith of our fathers is your only patriotism." The Jew regards all non-Jews as foreigners, and he is an alien everywhere.

    * * *
    Hatonn: Please always be in the remembering at every writing that these are the false "Jews" often referred to as the imitation Jews of the Khazar choosing. And, again, it will always be the Jews of God of Divine Source who will pay most dearly for the subterfuge for they will be the first expended to defend and protect the heinous lies. Oh, these ones are the "Chosen Ones" alright--and they are most certainly chosen of god--but I think you would not care for this god of force and murder, rape and pillage--ye have come face to face with the anti-christ whore of Babylon, dear ones and ye saw it not. Oh, yes, it is the time of the unshrouding of the Seventh Seal for it was not hidden by God from the disclosure--for the contents of the scroll have long been unsealed and revealed--the anti-christ himself sealed it from your eyes that you would not know! Further, this incredible beast would destroy, completely, this entire orb rather than forfeit an inch of it. He will blow into dust the entire globe to complete his plan and so it has come to confrontation time and it resides in God's hands to know when it shall be brought to a close and HOW! We wait upon His deciding--at ready, prepared!

    FUNERAL ORATION
    THE FATAL DISCOURSE OF RABBI REICHHORN
    Appended to the prophecies of the Protocol we have put a few of the events which have happened in fulfillment. It will be seen that there is a close correspondence between this Protocol, the Cremieux Manifesto, and the epistle emanating from the "Prince of the Jews" in 1489 A.D., and published in a Rothschild magazine. It is probable that when the latter was published it was not imagined that any Gentile would ever think of connecting it with other documents emanating from Jewry, or with modern happenings.

    [In its issue of 21 October, 1920 (No. 195) La Vieille France published an extremely important Russian document in which the following passage occurs:

    "There is a striking analogy between the Protocols of the Elders of Zion and the discourse of the Rabbi Reichhorn, pronounced in Prague in 1869 over the tomb of the Grand Rabbi Simeon-ben-Ihuda, and published by Readcliffe, who paid with his life for the divulgation; Sonol, who had taken Readcliffe to hear Reichhorn, was killed in a duel some time afterwards. The general ideas formulated by the Rabbi are found fully developed in the Protocols."

    In its issue of 10 March, 1921 (No. 214) La Vieille France gives the version of this funeral oration which was published in La Russie Juive. It is perfectly clear that the funeral oration and the Protocols of the Elders of Zion come from one and the same mint. Both are prophetic; and the power which made the prophecies has been able to bring about their fulfillment. This oration is so important that we append to it an account of the fulfillment of each of the sections. There can no longer be any doubt as to whose is the power which is disturbing the world, creating World Unrest, and at the same time reaping all the profits. Jewry is enslaving all Christian peoples of the earth. There IS a Jew World Plot and it now stands finally and completely unmasked. (H: 1921, friend!)

    1.. Every hundred years, We, the Sages of Israel, have been accustomed to meet in Sanhedrin in order to examine our progress towards the domination of the world which Jehovah has promised us, and our conquests over the enemy--Christianity. (H: The very word (label) "Jehovah" should tell it all!)

    2. This year, united over the tomb of our reverend Simeon-ben-Ihuda, we can state with pride that the past century has brought us very near to our goal, and that this goal will be very soon attained.

    3. GOLD always has been and always will be the irresistible power. Handled by expert hands it will always be the most useful lever for those who possess it, and the object of envy for those who do not. With gold we can buy the most rebellious consciences, can fix the rate of all values, the current price of all products, can subsidize all State loans, and thereafter hold the states at our mercy.

    4. Already the principal banks, the exchanges of the entire world, the credits of all the governments, are in our hands.

    5. The other great power is THE PRESS. By repeating without cessation certain ideas, the Press succeeds in the end in having them accepted as actualities. The Theatre renders us analogous services. Everywhere the Press and the Theatre obey our orders.

    6. By the ceaseless praise of DEMOCRATIC RULE we shall divide the Christian into political parties, we shall destroy the unity of their nations, we shall sow discord everywhere. Reduced to impotence, they will bow before the LAW OF OUR BANK, always united, and always devoted to our Cause.

    7. We shall force the Christian into wars by exploiting their pride and their stupidity. They will massacre each other, and clear the ground for us to put our own people into.

    8. The possession of the land has always brought influence and power. In the name of social Justice and Equality we shall parcel out the great estates; we shall give the fragments to the peasants who covet them with all their powers, and who will soon be in debt to us by the expense of cultivating them. Our capital will make us their masters. We in our turn shall become the great proprietors, and the possession of the land will assure the power to us.

    9. Let us try to replace the circulation of gold with paper money; our chests will absorb the gold, and we shall regulate the value of the paper which will make us masters of all the positions.

    10. We count among us plenty of orators capable of feigning enthusiasm and of persuading mobs. We shall spread them among the people to announce changes which should secure the happiness of the human race. By gold and by flattery we shall gain the proletariat which will charge itself with annihilating Christian capitalism. We shall promise workmen salaries of which they have never dared to dream, but we shall also raise the price of necessities so that our profits will be greater still.

    11. In this manner we shall prepare Revolutions which the Christians will make themselves and of which we shall reap fruit.

    12. By our mockeries and our attacks upon them we shall make their priests ridiculous then odious, and their religion as ridiculous and as odious as their clergy. Then we shall be masters of their souls. For our pious attachment to our own religion, to our own worship, will prove the superiority of our religion and the superiority of our souls.

    13. We have already established our own men in all important positions. We must endeavor to provide the Goyim with lawyers and doctors; the lawyers are au courant with all interests; doctors, once in the house, become confessors and directors of consciences.

    14. But above all let us monopolize Education. By this means we spread ideas that are useful to us, and shape the children's brains as suits us.

    15. If one of our people should unhappily fall into the hands of justice amongst the Christians, we must rush to help him; find as many witnesses as he needs to save him from his judges, until we become judges ourselves.

    16. The monarchs of the Christian world, swollen with ambition and vanity, surround themselves with luxury and with numerous armies. We shall furnish them with all the money their folly demands--and so shall keep them in leash.

    17. Let us take care not to hinder the marriage of our men with Christian girls, for through them we shall get our foot into the most closely locked circles. If our daughters marry Goyim they will be no less useful, for the children of a Jewish mother are ours. Let us foster the idea of free love, that we may destroy among Christian women attachment to the principles and practices of their religion.

    18. For ages past the sons of Israel, despised and persecuted, have been working to open up a path to power. They are hitting the mark. They control the economic life of the accursed Christians; their influence preponderates over politics and over manners.

    19. At the wished for hour, fixed in advance, we shall let loose the Revolution, which by ruining all classes of Christianity will definitely enslave the Christians to US. THUS WILL BE ACCOMPLISHED THE PROMISE OF GOD MADE TO HIS PEOPLE.

    A PROTOCOL OF 1919
    A Russian newspaper, Prizyv, of 5th February, 1920, published in Berlin, contained an interesting document in Hebrew, dated December, 1919, which was found in the pocket of the dead Jew Zunder, the Bolshevik Commander of the 11th Sharp-shooter Battalion, throwing light on the secret organizations of Jewry in Russia.

    This Protocol has, like the first, never been called in question by the Nation of Jewry. It reveals identically the same plans and purposes of the Jews for World domination and revenge which pervade them all. This one especially gloats over the Jew conquest and enslavement of Russia.

    In extenso it ran as follows:

    SECRET--To the representatives of all the branches of the Israelite International League.

    Sons of Israel! The hour of our ultimate victory is near. We stand on the threshold to the command of the world. That which we could only dream of before us is about to be realized. Only quite recently feeble and powerless, we can now, thanks to the world's catastrophe, raise our heads with pride.

    We must, however, be careful. It can surely be prophesied that after we have marched over ruined and broken altars and thrones, we shall advance further on the same indicated path.

    The authority of the, to us, alien religions and doctrines of faith we have through very successful propaganda, subjected to a merciless criticism and mockery. We have brought the culture, civilization, traditions and thrones of the Christian nations to stagger. We have done everything to bring the Russian people under the yoke of the Jewish power, and ultimately compelled them to fall on their knees before us.

    We have nearly completed all this but we must all the same be very cautious, because the oppressed Russia is our arch-enemy. The victory over Russia, gained through our intellectual superiority, may in the future, in a new generation, turn against us.

    Russia is conquered and brought to the ground. Russia is in the agony of death under our heel, but do not forget--not even for a moment--that we must be careful! The holy care for our safety does not allow us to show either pity or mercy. At last we have been allowed to behold the bitter need of the Russian people, and to see it in tears! By taking from them their property, their gold, we have reduced this people to helpless slaves.

    Be cautious and silent! We ought to have no mercy for our enemy. We must make an end of the best and leading elements of the Russian people, so that vanquished Russia may not find any leader! Thereby every possibility will vanish for them to resist our power. We must excite hatred and disputes between workers and peasants. War and class-struggle will destroy all treasures and culture created by the Christian people. But be cautious, Sons of Israel! Our victory is near, because our political and economic power and influence upon the masses are in rapid progress. We buy up Government loans and gold, and thereby we have controlling power over the world's exchanges. The power is in our hands, but be careful--place no faith in traitorous shady powers!

    Bronstein (Trotsky), Apfelbaum (Zinovieff), Rosenfeld (Kamaneff), Steinberg--all of them are like unto thousands of other true sons of Israel. Our power in Russia is unlimited. In the towns, the Commissariats and Commissions of Food, House commissions, etc., are dominated by our people. But do not let victory intoxicate you. Be careful, cautious, because no one except yourselves will protect us!

    Signed, The Central Committee of the Petersburg Branch of the Israelite International League.

    ***It will be noted that the above was found in Hebrew, as the original of the Protocols of the Elders of Zion and all the secret documents of the Jews are. There are plenty of manifestoes in Christian languages than are intended for the goyim to read. Of these we need take no account. "Israelite International League" can be none other than l'Alliance Israelite Universelle founded by Cremieux and headed by Rothschild.

    All the Protocols tell the same tale of malice, revenge, cupidity and murderous hate against Christian and Christianity. Judaism as practiced by the Zionist Khazars who call themselves Jews is Satanism; and no amount of ritual and kabalistic camouflage can hide this fact.

    * * * * * * * * * *
    I would remind you of the Jewish race of Holy God of Source--ye are in great and grave danger for ye are the first to be targeted that ye not cross the path of these ones. IF this information is heinous unto you and ye know of the intent--then ye are in even more grave danger for ye are not of the insiders who will participate in this "grand new world order" for you represent the very anathema execration unto these Zionists who have stolen your heritage. I can only offer my hand in loving brotherhood and ask that ye join us in our journey into the safety of the travels to thine homeland for which ye are so long in the searching. Saalome'

    This Journal shall herein end for the material to follow is too lengthy for this volume. It will be good if you come into balance regarding the great enfoldment lest you become overburdened.

    I am,

    Gyeorgos Ceres Hatonn, Cmdr.
    United Federation Fleet
    Inter-Galactic Federation Command

    WE ARE SENT FORTH TO PREPARE THE WAY AND GIVE OF THE INSTRUCTIONS IN PREPARATION FOR THE COMING AGAIN TO BRING YOU HOME, YE WHO WOULD COME AGAIN UNTO OUR CREATOR AND INTO THAT WONDROUS PLACE PREPARED FOR YOU IN HIS HOLY PLACES. BLESSINGS OF THE FATHER UPON HIS CHILDREN THAT YOU MIGHT FIND THE LIGHTED PATH.


    PJ 24
    EPILOGUE
    REC/T #1 SANANDA
    SATURDAY, FEBRUARY 16, 1991 7:30 A.M. YEAR 4 DAY 184
    Greetings, Thomas. I Am Jesus (the Christos) Esu Immanuel Sananda and I come in the lighted radiance of the most high Father/God/Aton. I am returned, as promised. Let there be no mistake about in whose service I AM...for I am returned as ONE WITH GOD. I am returned that the separation of the wheat from the chaff be completed and the wheat shall be brought into the safety of my barns. There shall be no darkness brought into the realms of light. Darkness may not reside wherein we dwell but rather seeks to escape the exposure that we bring. It is through the lighted Truth of understanding the plight of the evil that has been foisted upon you the sleeping public, for lo the generations, that shall free you. The Truth shall indeed set you free, if you will but realize the power you hold within your very hands. Awake! Awake! Awake!

    The Zionist destroyers (no, I did not say Jewish) sit in their chairs of polished dead cow, in opulence and splendor while they cruelly calculate the demise of the many. They plot and plan and carefully put to paper that which they decide shall serve as the best means to suppress and destroy the very life essence that IS man. Let those who have eyes to see, see. Let those who have ears, hear. The plan has been well laid and you have read the plan herein. Do you recognize the carefully laid web of deceit that has ensnared you? Do you see the LIE for that which it is? The peoples of the earth are mere pawns on their chessboards...expendable, without so much as a passing thought. In God's realms the JUSTICE meted for such actions shall be swift and sure. Let there be no doubt.

    The brave, yet unknowing, soldiers of America who sit in fox holes dug of sand spend their days wondering, asking, never really knowing what is taking place. They polish the steel, keeping the sand from jamming the moving parts of the weapons of destruction. Each uncertain. Each frightened and lonely. The isolation of such a harsh environment is the hardest of all. It is easy to push a button from a jet at a video-game target...it's abstract. But as the ground battle begins and the soldier's boots walk through pools of blood and they view the agony of the senseless death of the innocents...then shall the torment begin in earnest.

    The Generals and battle planners speak of collateral-damage to encompass untold death and destruction of Iraqi citizenry. They speak of target-rich-environments to describe places to bomb to smithereens, killing untold numbers in the process. The very blood-filled battle zone is called a theater. We in the heavenly realms weep for you blinded lambs.

    If all the countries in the entire Gulf region were blown apart by countless nuclear devices, would you only grow upset if you lose a day or two of sun?

    Man has hardened his heart. The ones who shall enter into God's kingdom shall have hearts of gold and they shall be crying out for their brother who is destroyed in this stupid, senseless, immoral, and unjust battle by the aggressor....AMERICA! And Satan laughs at you, America, for you have done exactly that which he wanted you to do. WHEN WILL YOU BEGIN TO DO EXACTLY THAT WHICH GOD WISHES YOU TO DO? WHEN IT IS TOO LATE? WHEN THE FINAL BELL HAS TOLLED? AND WHEN YOU DO HEAR THAT FINAL BELL'S TOLL YOU HAD BEST BE ASKING FOR WHOM IT TOLLS....FOR IT, LIKELY, TOLLS FOR THEE!

    You who read the protocols and are stunned into disbelief and inaction...beware. ‘Tis the truth of it. Now, here and now, are you going to go on accepting it or will you bend to the task of bringing a change to the tide that is rolling across the land soon to bury you? What action are you willing to take? Do you demand action by all of your elected representatives...not just federal? If not, why not? You decide, beloved ones...you decide. None can do it for another and another will most certainly not do it for thee. If you feel something must be done about this, then I strongly suggest that perhaps it is you that needs to do it!

    There are not enough body-bags, oh, excuse me, human remains pouches, to hold the bodies that shall perish in this madness. Do you not care? Why don't you care? Are you so caught-up in your own ego-filled me world that such destruction initiated by your very country does not concern you enough to take action? Do you think that by tying a yellow ribbon around a tree you wash your hands of the blood that is dripping from your very country's hands this day? The blood shall not be so easily removed but rather shall return to haunt thee.

    As America goes, so goes the world. What path shall America walk in the years before you? You decide. Are you pleased with the path you are walking toward this day? Are you pleased with the freedoms you once had but are now lost? Are you pleased with the truth you receive from your controlled presses and programmed televisions? Are you pleased at the lies poured upon you countless hour after countless hour from all directions? If you do not care, then I fear it is too late...at least for you...but remember one thing, GOD DOES NOT YIELD! AND IN THIS BATTLE OF LIGHT AND DARKNESS GOD WINS IN THE ENDING. WHO AMONG YOU WILL WALK WITH HIM? WHO AMONG YOU WILL WALK WITH ME? ON YOUR FINAL JUDGEMENT DAY OF SELF, WILL YOU MAKE EXCUSES FOR THAT WHICH YOU DID NOT DO? OR WILL YOU STAND IN HONOR TO GOD AND SELF?

    The choices, as always, are man's.

    I Am Sananda
    In Service To God/Aton
    Who are you? Who do you serve?
    Yea unto the midnight hour it is never too late.

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