PJ 29
CHAPTER 9
REC #3 HATONN
MONDAY, APRIL 22, 1991 4:33 P.M. YEAR 4, DAY 249
LIBERATION OF THE DEMONS

Dear ones, we must look into that which is history to understand that which you have come to be in the present time--not to dwell in the past but to learn from it.

The history of mankind is the history of ideas. For it is ideas, theories, and doctrines that guide human action, determine the ultimate ends men aim at and the choice of the means employed for the attainment of these ends. The sensational events which stir the emotions and catch the interest of superficial observers are merely the consummation of ideological changes. There are no such things as abrupt sweeping transformations of human affairs. What is called, in very misleading terms, a "turning point in history" is the coming on the scene of forces which were already for a long time at work behind the scene. New ideologies, which had already long since superseded the old ones, throw off their last veil, and even the dullest people become aware of the changes which they did not notice before.

State and government are nothing else than the social apparatus of violent coercion and repression. Such an apparatus, the police power, is indispensable in order to prevent anti-social individuals and bands from destroying social cooperation. Violent prevention and suppression of anti-social activities benefit the whole of society and each of its members--but violence and oppression are nonetheless evils and corrupt those in charge of their application. It is necessary to restrict the power of those in office lest they become absolute despots. Society cannot exist without an apparatus of violent coercion, it seems, or history has so long instilled within them the evil traits of power, lust, greed and force that they can no longer even recognize the symptoms of the disease. Society cannot either exist if the officeholders are irresponsible tyrants free to inflict harm upon those they dislike or wish to rule.

You must come into understanding of the "Anti-God/Christ" and the intent of the Zionist Elite who would destroy the whole of the world which moves in the direction of God/Christ goodness. Therefore we are going to continue the journey through history alongside these Khazars so you can see the chameleon change its colors, doctrines and language to acquire its goals of total rule of your planet.

As we have spoken of these Khazars it is evident that, after their defeat by the Russians in 965, they lost their empire but did, in fact, retain their independence within somewhat narrower frontiers, and likewise retained that which they claimed was their "Judaic" faith--well into the thirteenth century. They promptly reverted to some extent to their predatory habits and historians commented on the matter:

In general, the reduced Khazar kingdom persevered. It waged a more or less effective defense against all foes until the middle of the thirteenth century, when it fell victim to the great Mongol invasion set in motion by Jenghiz Khan. Even then it resisted stubbornly until the surrender of all its neighbours. Its population was largely absorbed by the Golden Horde which had established the centre of its empire in Khazar territory. But before and after the Mongol upheaval the Khazars sent many offshoots into the unsubdued Slavonic lands, helping ultimately to build up the great Jewish centres of eastern Europe.

Here then, we have the cradle of the numerically strongest and culturally dominant part of "modern Jewry" for I must continually remind you that there was no such terminology any place on your planet prior to the 18th century.

The "offshoots" refer to the branching out long before the destruction of the Khazar state by the Mongols. I herein tell you that it shall again be at the hands of the Mongols that the greatest price called Armageddon shall be remembered. The ancient Hebrew nation (Khazar) had started branching into the Diaspora (the scattered colonies of "Jews" outside Palestine after the Babylonian exile; the area outside Palestine settled by "Jews"; the "Jews" living outside Palestine or "modern Israel") long before the destruction of Jerusalem. Ethnically, the Semitic tribes on the waters of the Jordan and the Turko-Khazar tribes on the Volga were, of course, "miles apart" but they had at least two important formative factors in common. Each lived at a focal junction where the great trade routes connecting east and west, north and south intersect; a circumstance which predisposed them to become nations of traders, of enterprising travelers, or "rootless cosmopolitans"--as hostile propaganda has unaffectionately labeled them. But, at the same time, their exclusive religion fostered a tendency to keep to themselves and stick together, to establish their own communities with their own places of worship, schools, residential quarters and ghettoes (originally totally self-imposed) in whatever town or country they settled. This rare combination of wanderlust and ghetto-mentality, reinforced by Messianic hopes and "chosen-race" pride, both ancient Judaists and mediaeval Khazars shared--even though the latter traced their descent not to Shem but to Japheth and Cain.

ILLUSTRATION

This development is well-illustrated by what one might call the Khazar Diaspora in Hungary.

Remember that long before the destruction of their state, several Khazar tribes known as the Kabars, joined the Magyars and migrated to Hungary. Moreover, in the tenth century, the Hungarian Duke Taksony invited a second wave of Khazar emigrants to settle in his domains. Two centuries later John Cinnamus, the Byzantine chronicler, refers to troops observing the Judean law, fighting with the Hungarian army in Dalmatia, AD 1145. There may have been a few real Judeans living in Hungary from Roman days, but there is factual evidence that by far and beyond the majority of this important portion of "modern Jewry" originated in the migratory waves of Kabar-Khazars who played such a dominant part in early Hungarian history. Not only was the country, as Constantine told you, bilingual at its beginning, but it also had a form of double kingship, a variation of the Khazar system: the king sharing power with his general in command, who bore the title of "Jula" or "Gyula" which is still a popular Hungarian first name. The system lasted until the end of the tenth century, when St. Stephen embraced the Roman Catholic faith and defeated a rebellious Gyula--who, as one would expect, was a Khazar--"vain in the faith and refusing to become a Christian".

This episode put an end to the double kingship, but not to the influence of the Khazar-Jewdaist community in Hungary. A reflection of that influence is found in the "Golden Bull"--the Hungarian equivalent of Magna Carta--issued AD 1222 by King Endre (Andres) II, in which Judaists were forbidden to act as mintmasters, tax-collectors, and controllers of the royal salt monopoly--indicating that before the edict numerous Judaists held those important posts. They did, however, come to occupy even more exalted positions. King Endre's custodian of the Revenues of the Royal Chamber was the Chamberlain Count Teka, a Judaist of Khazar origin, a rich landowner, and a financial and diplomatic "genius". His signature appears on various peace treaties and financial agreements, among them one guaranteeing the payment of 2,000 marks by the Austrian ruler Leopold II to the King of Hungary. One should now be reminded of a previously told incident played by the Spanish Judaist Hasdai ibn Shaprut at the court of the Caliph of Cordoba. If you compare similar episodes from the Palestinian Diaspora in the west and the Khazar Diaspora in the east of Europe, it makes the analogy between them appear less tenuous.

I also point out that when King Endre was compelled by his rebellious nobles to issue, reluctantly, the Golden Bull, he kept Teka in office against the Bull's express provisions. The Royal Chamberlain held his post happily for another eleven years, until papal pressure on the King made it advisable for Teka to resign and betake himself to Austria, where he was received with open arms. But fickle fate struck again and King Endre's son Bela IV, obtained "papal" permission to call him back. Teka duly returned and perished during the Mongol invasion. Ah, but does it not indicate collusion between the Khazar Judaists and the Catholic Holy Church of Rome? Pay attention, chelas, for there are always stranger bedfellows and what is more evident is that it has never been any different, only repeated and repeated in differing settings.

DOCUMENTED ORIGIN

You have documentation of the Khazar origin of the numerically and socially dominant element in the Judaist population of Hungary during the Middle Ages. It seems that Hungary constitutes a special case, in view of the early Magyar-Khazar connection; but, in fact, the Khazar influx into Hungary was only a part of the general mass-migration from the Eurasian steppes toward the West, i.e., towards Central and Eastern Europe. The Khazars were not the only nation which sent off-shoots into Hungary, however. Thus large numbers of the selfsame Pechenegs who had chased the Magyars from the Don across the Carpathians, were forced to ask for permission to settle in Hungarian territory when they in turn were chased by the Kumans; and the Kumans shared the same fate when, a century later, they fled from the Mongols, and some 40,000 of them "with their slaves" were granted asylum by the Hungarian King Bela.

At relatively quiescent times this general westward movement of the Eurasian populations was no more than a "drift", at other times it became a stampede; but the consequence of the Mongol invasion must rank on this metaphoric scale as an earthquake followed by a major landslide. The warriors of Chief Tejumin, called "Jinghiz Khan", Lord of the Earth, massacred the population of whole cities as a warning to others not to resist, used prisoners as living screens in front of their advancing lines, destroyed the irrigation network of the Volga Delta which had provided the Khazar lands with rice and other staple food and transformed the fertile steppes into the "wild fields"--dikoyeh pole--as the Russians were later to call them: "an unlimited space without farmers or shepherds, through which only mercenary horsemen pass in the service of this or that rival ruler--or people escaping from such rule." Ah yes, identical to that which the United States just perpetrated on a place called Iraq!

The Black Death of 1347-8 accelerated the progressive depopulation of the former Khazar heartland between the Caucasus, Don and Volga, where the steppe-culture had reached its highest level--and the relapse into barbarism was, by contrast, more drastic than in adjoining regions. It was written that "The destruction or departure of industrious Jewdaist farmers, artisans and merchants left behind a void which in those regions has only recently begun to be filled."

Not only Khazaria was destroyed, but also the Volga-Bulgar country, together with the last Caucasian strongholds of the Alans and Kumans, and the southern Russian principalities, including Kiev. During the period of disintegration of the Golden Horde, from the fourteenth century onward, the anarchy became, if possible, even worse. In most of the European steppes emigration was the only way left open for populations who wanted to secure their lives and livelihood. The migration toward safer pastures was a protracted, intermittent process which went on for several centuries. The Khazar exodus was part of the general picture.

It had been preceded, as already mentioned, by the founding of Khazar colonies and settlements in various places in the Ukraine and southern Russia. There was a flourishing Judaist community in Kiev long before and after the Rus took the town from the Khazars. Similar colonies existed in Perislavel and Chernigov. A Rabbi Mosheh of Kiev studied in France around 1160, and a Rabbi Abraham of Cherigove studied in 1181 in the Talmud School of London. The "Lay of Igor's Host" mentions a famous contemporary Russian poet called Kogan--a combination of Cohen (priest) and Kagan--you might find the historical documents worthy of investigation. Sometime after Sarkel, which the Russians called Biegla Veza, was destroyed the Khazars built a town of the same name near Chernigov.

There is an abundance of ancient place names in the Ukraine and Poland, which derive from "Khazar" or "Zhid" (later translated as Jew): Zydowo, Kozarzewek, Kozara, Kozarzow, Zhydowska Vola, Zydaticze, and so on. They may have once been villages, or just temporary encampments of Khazar-Judaist communities on their long trek to the west. Similar place names can be found in the Carpathian and Tatra Mountains, and in the eastern provinces of Austria. Even the ancient Judaist cemeteries of Cracow and Sandomierz, both called "kaviory", are of Khazar-Kabar origin.

While the main route of the Khazar exodus led to the west, some groups of people were left behind, mainly in the Crimea and the Caucasus, where they formed Judaist enclaves surviving into modern times. In the ancient Khazar stronghold of Tamatarkha (Taman), facing the Crimea across the straits of Kerch, you hear of a dynasty of Judaist princes who ruled in the fifteenth century under the tutelage of the Genovese Republic, and later of the Crimean Tartars. The last of them, Prince Zakharia, conducted negotiations with the Prince of Muscovi, who invited Zakharia to come to Russia and let himself be baptized in exchange for receiving the privileges of a Russian nobleman. Zakharia refused, but in other cases the introduction of Khazar-Judaist elements into exalted positions in the Muscovite state was one of the factors which led to the appearance of the "Jewish heresy" (Zhidovst-buyushtchik) among Russian priests and noblemen in the sixteenth century, and of the sect of Sabbath-observers (Subbotniki) which is still widespread among Cossacks and peasants.

Another vestige of the Khazar nation are the "Mountain Jews" in the north-eastern Caucasus, who stayed behind in their original habitat when the others left. They number around eight or so thousand persons and live in the vicinity of other tribal remnants of the olden days: Kipchaks and Oghuz. They call themselves Dagh Chufuty (Highland "Jews") in the Tat language which they adopted from another Caucasian tribe.

Other Khazar enclaves survived in the Crimea and elsewhere in localities which once belonged to their empire. There are only historic curios of those compared to the mainstream of the Khazar migration into the Polish-Lithuanian regions.

POLITICAL IMPORTANCE

The regions in Eastern Central Europe, in which the Khazarian emigrants from Khazaria found a new home and some amount of safety, had only begun to assume political importance toward the end of the first millennium. But the plans were already underway for the Plan 2000, my friends, and the Protocols already put to order.

In about 962, several Slavonic tribes formed an alliance under the leadership of the strongest among them, the Polans, which became the nucleus of the Polish state. Thus the Polish rise to eminence started about the same time as the Khazar decline (Sarkel was destroyed in 965). It is significant that Khazars play an important role in one of the earliest Polish legends relating to the foundation of the Polish kingdom. When the allied tribes decided to elect a king to rule them all, they chose a Khazarian named Abraham Prokownik. He was a rich and educated Khazar merchant, from whose experience the Slav backwoodsmen hoped to benefit. The legend indicates that Khazar Judaists were held in rather high esteem for their business prowess. After Abraham resigned the crown it went to a person named Piast, who thus became the founder of the historic Piast dynasty which ruled Poland from about 962 to 1370.

The Poles, under the Piast dynasty, and their Baltic neighbours, the Lithuanians, rapidly expanded their frontiers, and were in dire need of immigrants to colonize their territories, and to create an urban civilization. They encouraged, first, the immigration of German peasants, burghers and craftsmen, and later of migrants from the territories occupied by the Golden Horde, including Armenians, southern Slavs and Khazars. Poland and Hungary were also briefly invaded by the Mongols in 1241-42, but they were not occupied--which made a tremendous difference in what was to be their future history.

Not all these migrations were voluntary. They included large numbers of prisoners of war, such as Crimean Tartars, who were put to cultivate the estates of Lithuanian and Polish landlords in the conquered southern provinces (at the close of the fourteenth century the Lithuanian principality stretched from the Baltic to the Black Sea). But in the fifteenth century the Ottoman Turks, conquerors of Byzantium, advanced northward, and the landlords transferred the people from their estates in the border areas further inland.

Among the populations thus forcibly transferred was a strong contingent of Karaites--the fundamentalish Khazarian sect which rejected rabbinical learning (Ah ha!). According to a tradition which survived among Karaites into modern times, their ancestors were brought to Poland by the great Lithuanian warrior-prince Vytautas (Vito1d) at the end of the fourteenth century as prisoners of war from Sulkhat in the Crimea. In favor of this tradition speaks the fact that Vitold in 1388 granted a charter of rights to the Khazars of Troki, and a great number of Judaists speaking a different language from the Germans and natives were found there. That language was and still is, a Turkish dialect, in fact the nearest among living languages to the lingua cumanica, which was spoken in the former Khazar territories at the time of the Golden Horde. This language is still used in speech and prayer in the surviving Karaite communities in Troki, Vilna, Ponyeviez, Lutzk and Halitch. The Karaites also claim that before the Great Plague of 1710 they had some thirty-two or thirty-seven communities in Poland and Lithuania.

They call their ancient dialect "the language of Kedar"--just as Rabbi Petachia in the twelfth century called their habitat north of the Black Sea "the land of Kedar"; and what he has to say about them--sitting in the dark through the Sabbath, ignorance of rabbinical learning--certainly fits their sectarian attitude. Accordingly, the Karaites from the linguistic point of view are the purest present-day representatives of the ancient Khazars. We will later speak of why this sect preserved its language for about half a millennium, while the main body of Khazar Judaists shed it in favour of the Yiddish lingua franca.

WESTERN ORIENTATION

The Polish kingdom adopted from its very beginnings under the Piast dynasty a resolutely Western orientation, together with Roman Catholicism. But compared with its western neighbours it was culturally and economically an undeveloped country. Hence the policy of attracting immigrants--Germans from the west, Armenians and Khazars from the east--and giving them every possible encouragement for their enterprise, including Royal Charters detailing their duties and special privileges.

In the Charter issued by Boleslave the Pious in 1264, and confirmed by Casimir the Great in 1334, Khazarian Judaists were granted the right to maintain their own synagogues, schools and courts; to hold landed property, and engage in any trade or occupation they chose. Under the rule of King Stephen Bathory (1575-86) Khazarian Judaists were granted a parliament of their own which met twice a year and had the power to levy taxes on their co-religionists. After the destruction of their country, Khazar Judaism had entered on a new chapter in its history.

A striking illustration for their privileged condition is given in a papal breve, issued in the second half of the thirteenth century, by Pope Clement IV, and addressed to a Polish prince. In the document the Pope lets it be known that the Roman authorities are well aware of the existence of a considerable number of synagogues in several Polish cities--indeed, no less than five synagogues in one city alone. He deplores the fact that these synagogues are reported to be taller than the churches, more stately and ornamental, and roofed with colorfully painted leaden plates, making the adjacent Catholic churches look poor in comparison. Again--not one mention of God nor of Christ-ness, simply whose building is the more magnificent as tribute to the human element. Funny thing, immediately came a decision of the Papal legate, Cardinal Guido, dated 1267, stipulating that Judaists should not be allowed more than one synagogue to a town.

It is obvious through documentation for your confirmation, that there were considerable numbers of Khazars present in Poland and that they had in several towns more than one synagogue--which means they were prosperous in order to build them so "stately and ornamental". So what of the size and composition of the Khazar immigration into Poland?

The Arab sources spoke of Khazar armies numbering three-hundred-thousand men involved in the Muslim-Khazar Wars; and even if allowance is made for quite wild exaggerations, this would indicate a total Khazar population of at least half a million people. Ibn Fadlan gave the number of tents of the Volga Bulgars as 50,000, which would mean a population of 300,000-400,000, i.e., roughly the same order of magnitude as the Khazars'. On the other hand, the number of Judaists in the Polish-Lithuanian kingdom in the seventeenth century is also estimated by your modern historians at 500,000 (five percent of the total population). These figures do not fit in too badly with the known facts about a protracted Khazar migration via the Ukraine to Poland-Lithuania, starting with the destruction of Sarkel and the rise of the Piast Dynasty toward the end of the first millennium, accelerating during the Mongol conquest, and being more or less completed in the fifteenth-sixteenth centuries--by which time the steppe had been emptied and the Khazars had, it was thought, been wiped off the surface of the earth.

I don't want to be a wet blanket on your precious "holocaust" but I frankly do not come to any reasonable calculation that there could possibly have been 6 MILLION OR MORE "JEWS" KILLED IN THE GERMAN CAMPS. THAT, PLUS THE FACT THAT SOME OF THOSE SO-CALLED "GAS CHAMBER VICTIMS" WERE LATER FOUND LIVING VERY WELL. THERE SIMPLY WERE NOT SUCH "GAS CHAMBERS" FOUND IN ANY CAMP AND YOU ARE CONTINUING FOOLS OF THE DECEIVERS' LIES. I HEREIN TELL YOU SOMETHING ELSE--THE ANTI-SEMITISM IN RUSSIA (NOTWITHSTANDING THE FACT THAT THE "JEWS" ARE NOT SEMITES) IS ANOTHER KHAZAR "JEWISH" HOAX! THERE WAS RESENTMENT NO DOUBT AGAINST THE KHAZARIAN ELITE BECAUSE THERE WAS ALWAYS PREFERENTIAL TREATMENT OF THE SO-CALLED JEWS, EVERYWHERE AND ALWAYS, IN THEIR SUPPOSEDLY "EGALITARIAN" SOCIETY. THIS IS QUITE LOGICAL, OF COURSE, BECAUSE THE RULERS OF THE USSR ARE KHAZARIAN ELITE! WORLD, YOU HAVE BEEN SWINDLED AND RE-SWINDLED AND HERE YOU GO AGAIN, ONLY THIS TIME IT WILL COST AMERICA HER SOVEREIGNTY AND THE WORLD ITS FREEDOM AND DOWNFALL.

Altogether this population transfer was spread out over five or six centuries of trickle and flow. If you take into account the considerable influx of refugees from Byzantium and the Muslim world into Khazaria, and a small population increase among the Khazars themselves, it appears somewhat plausible that the tentative figures for the Khazar population at its peak in the eighth century should be comparable to that of the Khazarian Judaists in Poland in the seventeenth century, at least by order of magnitude--give or take a few hundred thousand as a token of ignorance.

Dear ones, there is terrible irony hidden in these numbers. According to the article "Statistics" in the Jewish Encyclopaedia, in the sixteenth century the total "Jewish" population of the world amounted to about ONE million. This seems to indicate that during the Middle Ages the majority of those who professed the Judaic faith were actually Khazars with no way around the facts of it. A substantial part of this majority went to Poland, Lithuania, Hungary and the Balkans, where they founded that Eastern "Jewish" community which, in its turn, became the dominant majority of world Jewry. Even if the original core of that community was diluted and augmented by immigrants from other regions, its predominantly Khazar-Turkish derivation appears to be supported by strong evidence, and should at least be regarded as a theory worth serious discussion.

Additional reasons for attributing the leading role in the growth and development of the Jewish community in Poland and the rest of Eastern Europe mainly to the Khazar element, and not to immigrants from the West, will be discussed in the following writings, but it might be appropriate at this point to quote the Polish historian (so you can look it up), Adam Vetulani:

Polish scholars agree that these oldest settlements were founded by Judaist emigres from the Khazar state and Russia, while the Judaists from Southern and Western Europe began to arrive and settle only later...and that a certain proportion at least of the Judaists population in earlier times, the main bulk originated from the east, from the Khazar country, and later from Kievian Russia.

I am going to pull this segment to a close and allow Dharma some rest but you must be questioning why the "Jews" would claim so many deaths if there were not in fact, even that many "Jews" as numbered in the so-called death camps? Because it would later appear impossible that there could be enough left to take over any portion of your world, much less the whole of it. In your country of America, for instance, less than 3% are Judaists and the Khazar Elite do not even longer practice any type of orthodox Judaism but rather the Talmudic Protocols of the Elite Men of Wisdom.

The facts are that they have managed to gain control of every media outlet in your nation and in most of the world, the Banking industry, the Government (all of Congress), the Churches (especially the "Christian" sects), and the Police Forces as are now structured by the United Nations New World Order. You had best take a look around, beloved friends, for the time of "looking" is all but over.

I am giving you facts which can be confirmed and documented on your own placement--not some mystical hoopla about big explosions and raptures. Irresponsible behavior against the laws of GOD have brought you to this point for it was intended that you would be brainwashed by the lustful things of evil physical greed--it most certainly worked, did it not?? You are now handcuffed and gagged--WHAT WILL YOU DO NOW, AMERICA? WHAT WILL YOU DO, WORLD? IT RESTS SOLELY IN YOUR HANDS, MY FRIENDS. YOU WILL TAKE A STAND AGAINST THIS THING--OR YOU WILL SURELY FALL!

May the light of insight shine around about you that you may see, hear and take action in clear guidance of that ONE come forth again unto your place to show you the way. Salu.

Hatonn to clear, please. I ask that you carefully consider these things being offered unto your attention. Good-day.


PJ 29
CHAPTER 10
REC #1 HATONN
TUESDAY, APRIL 23, 1991 7:35 A.M. YEAR 4, DAY 250
TUESDAY, APRIL 23, 1991

May the light of God shine around about us that we may have insight and direction for action in clarity and Truth. I am Hatonn--to serve.

As you move into a debilitating time let it be known that things are beginning to happen which can give you a bit of time for action for just as chaos slows your path back to freedom--so does it slow the deceivers.

I am going to be most brief on the "news" of this day for I have great volumes of work to cover so I ask that you follow up on details.

T.D. asks about Tower's crash death of a week or so past and inquires as to intent behind the scenes. At the point of taking-out Tower it was more important to shut up the astronaut traveling with him. Tower's book is a rather mild expose' of "stuff" which would be more annoying than anything else but nonetheless could be damaging while the administration is in the take-over phase. The astronaut, however, was an entirely different matter--he was going to begin to "spill the beans" about the shuttle flights. You see, chelas, everyone can't be replaced nor silenced. The point, of course, is blackmail and it never works if the one you are blackmailing is the stronger and cares not about revelations. So be it.

Now as to Earthquakes in Costa Rica and Panama. I told Dharma to immediately watch the shuttle launch and she would know about the earthquake--and vice-versa. Several days ago I told the ones at this location that there would be an incident if the launch of that shuttle continued in the countdown. Major quakes and disasters are being saved to give you certain examples when the going really gets tedious.

By NASA's own admission now, there is "Star Wars" gear aboard that shuttle. There is much other behind-the-scenes deceiving and attempts at "shuffling" pay-loads to everywhere on your globe--even unto another Arian launch from the area of the Panama/Costa Rica border. Usually the Arian rockets are launched from French Guiana, but not this time, for it was to go simultaneously with the shuttle--following on to the Japanese rocket which was lost within the past few days. You are desperately efforting to get sensors in orbit and are thus-far unsuccessful at every turn.

Now as to the Kurds. Do not be foolish and think this is all some nightmare accident. The Kurds were deliberately stirred into total frenzy to accomplish exactly that which happened. Now you have unlimited excuse to keep your military in the area--for humanitarian reasons. Note that which they tell you and you will have confirmation. Firstly, Saddam Hussein's administration has done nothing to the Kurds and there is no reason not to bring them home to Iraq. He, further, has offered lands in security for them to have an autonomous state in northern Iraq. The Iraqi army is helping in the care and relief of the lost ones and yet your news harps and harps on U.S. military missions to insure safety but "...so far have encountered no resistance...blather--blather". The Iraqis couldn't care less and you are footing the bill to repair the disaster you created by bombing the poor people into oblivion.

Note what they say this day about timing--"We must get them settled with a good shelter and food supply--BEFORE THE WINTER FREEZES THEM," that, by the way--is NEXT WINTER! Dirty games? Indeed, so what else has changed? The big heart-wrencher is that there is "no baby milk or formula"--well if you hadn't destroyed the milk factories I would guess that you would have plenty for all the babies. Do not be sucked in by the humanitarian SHOW, my friends.

Humanitarian? Look at that which is happening in your administration--again to get the drift of the truth. You can't even get rid of Sununu running about on ski trips aboard special military jets at your full expense--and President Bush simply laughs and says it is "fine, and nothing will be changed". The same holds true for ALL OF HIS ADVISORS! He has made it abundantly clear that you-the-people will stay out of HIS business. By the way--nobody in the world has paid any of those pledges made to foot the bill for that Iraqi/Kuwaiti War and the big defense bust. You are still paying it all--NOW, you are paying all of the cost of the refugees--food, medicine, military materiel, etc. Already you have used over $123 MILLION in military reserve food supplies and are shipping it all right out of your reserves in Germany. The cost of this little operation--(I call it "snow-job") is running millions of dollars a day and you warm, loving Americans are again footing the entire cost. This, while you have over three million homeless in America with massive layoffs every day and your own children going to bed hungry and sick every day! So be it.

I am going to repeat a rundown of power and who is running this show and then we will turn back to the history of the Khazars for I think you are beginning to get the picture of their current activities.

Henry Kissinger may be out of government, so to speak, but he is still running the show through his assistants and acolytes in the Washington national bureaucracy. Brent Scowcroft, the White House national security adviser, Lawrence Eagleburger, the second-ranking man in the State Department, and Gen. Colin Powell, the chairman of the Joint Chiefs of Staff--they all owe their jobs to Kissinger. Kissinger, of course, owes his unique power to the Rockefeller Dynasty.

These crisis managers crave the new-found power they now enjoy in the Gulf and American "civil affairs" troops now run Kuwait. The deputy commander of American Forces in Saudi Arabia, Lt. Gen. Calvin Waller, has now publicly said: "U.S. troops are in the gulf to stay." Schwarzkopf may be "home" but a permanent headquarters is now set up in the region. Your military personnel are and have been putting Kuwait "back on line". Fooled again, America!

COMPOSITION OF IMMIGRANT KHAZAR COMMUNITIES

We have discussed numbers, now let us look at the social structure and composition of the Khazar immigrant community.

The first impression one gains is a striking similarity between certain privileged positions held by Khazar Judaists in Hungary and in Poland in those early days. Both the Hungarians and Polish sources have referred to the Judaists employed as mintmasters, administrators of the royal revenue, controllers of the salt monopoly, tax-collectors and "money-lenders"--i.e. BANKERS. This parallel suggests a common origin of those two immigrant communities; as you can trace the origins of the bulk of Hungarian Judaists to the Magyar-Khazar nexus, the conclusion seems self-evident.

The early part played by immigrant Judaists in the two countries was reflected in the budding economic life. It is not surprising, since foreign trade and the levying of customs duties had been the Khazars' principal source of income in the past. They had the experience which their new hosts were lacking and the blood-thirsty callousness to perform. It was only logical that they were called in to advise and participate in the management of the finances of court and nobility. It is also reasonable that the same type of compassionless beings be called in to run America and the other world governments. The coins minted in the twelfth and thirteenth centuries with Polish inscriptions in Hebrew lettering are seemingly bizarre relics of those activities. Some of the coins bear the name of a king but others are inscribed "From the House of Abraham ben Joseph the Prince" or simply show a word of benediction such as "Luck" or "Blessing". Hungarian sources also speak of the practice of minting coins from silver provided by Judaist owners.

However--in contrast to Western Europe--finance and commerce were far from being the only fields of Jewish activity. Some rich emigrants became landowners in Poland as Count Teka was in Hungary. This is exactly that which happened in Germany where the "Jews" ended up owning a major portion of Germany. This, in fact, is the major cause of the Second World War--a law was passed saying that one must be a native German to purchase property--but that is yet another story. In Poland, Judaist land-holdings comprised whole villages of "Judaist" farmers in the vicinity of Breslau before 1203, and in the early days there were Khazar peasants in considerable numbers, as the ancient Khazar "place-names" show.

The Karaite records mentioned before, show how some of the villages came into being. They relate how Prince Vitold settled a group of Karaite prisoners-of-war in "Krasna", providing them with houses, orchards and land to a distance of one and a half miles (Krasna is identified with the Judaist small town Krasnola in Podolia).

Farming, however, held no future for this Judaist community. There were several reasons for this. The rise of feudalism in the fourteenth century gradually transformed the peasants of Poland into serfs, forbidden to leave their villages, deprived of freedom of movement. At the same time, under the joint pressure of the ecclesiastic hierarchy and the feudal landlords, the Polish Parliament in 1496 forbade the acquisition of agricultural land by Judaists. But the process of alienation from the soil started long before that. Apart from the specific causes mentioned, religious discrimination, combined with the degradation of the free peasants into serfs--the transformation of the predominantly agricultural nation of Khazars into a predominantly urban community reflected a common phenomenon in the history of migrations. Faced with different climatic conditions and farming methods on the one hand, and on the other with unexpected opportunities for an easier living offered by urban civilization, immigrant populations change their occupational structure within a few generations. The offspring of Abruzzi peasants in the New World became waiters and restauranteurs, the grandsons of Polish farmers might become engineers or psychoanalysts--the opposite process of colonists settling on virgin soil applies to migrants from more highly developed to under-developed regions.

However, the transformation of Khazar Judaism into Polish Judaism did not entail any brutal break with the past, or loss of identity. It was a gradual, organic process of change, which preserved some vital traditions of Khazar communal life (kibbutz?) in their new country. This was mainly achieved through the emergence of a social structure, or way of life, found nowhere else in the world Diaspora: the Judaist small town, in Hebrew ayarah, in Yiddish shtetl, in Polish miastecko. All three designations are diminutives, which, however, do not necessarily refer to smallness in size for some of the towns were quite big, but rather does refer to the limited rights of municipal self-government they enjoyed.

The shtetl should not be confused with the ghetto. The latter consisted of a street or quarter in which Judaists were compelled to live within the confines of a Gentile town. It was, from the second half of the sixteenth century onward, the universal habitat of Judaists everywhere in Christian, and most of the Muslim, world. Most of these limitations, however, were rigidly self-imposed! The ghetto was surrounded by walls, with gates that were locked at night. It gave rise to claustrophobia and mental inbreeding, and also to a sense of relative security in time of trouble as the groups were likely to have for they were warring people--eye for eye, etc. Since it could not expand in size, the houses were tall and narrow, and permanent overcrowding created deplorable sanitary conditions. It took great spiritual strength for people living in such circumstances to keep any measure of self-respect and not many of them did.

The shtetl, on the other hand, was an entirely different proposition--a type of settlement which, as already said, existed only in Poland-Lithuania and nowhere else in the world. It was a self-contained country town with an exclusively or predominantly Judaist population. The shtetl's origins date back to the thirteenth century, and represent the missing link between the market towns of Khazaria and the Judaist settlements in Poland.

The economic and social function of the semi-rural, semi-urban agglomerations were similar in both countries. In Khazaria, and later in Poland, provided a network of trading posts or market towns which mediated between the needs of the big towns and the countryside. They had regular fairs at which sheep and cattle, alongside the goods manufactured in the towns and the products of the rural cottage industries were sold or bartered; at the same time they were the centers where artisans plied their crafts, from wheelwrights to blacksmiths, silversmiths, tailors, Kosher butchers, millers, bakers and candlestick-makers (literally).

There were also letter-writers for the illiterate, synagogues for the faithful, inns for travelers, and a heder--Hebrew for "room", which served as a school. There were itinerant story-tellers and folk bards and many of their names have been preserved, traveling from shtetl to shtetl in Poland and earlier, in Khazaria. It is a good time to look closely at the story-tellers among Oriental people in your own current time.

Some particular trades became virtually a Judaist monopoly in Poland. One was dealing in timber--which must tell you that timber was the chief building material and an important export in Khazaria; another was "transport". The dense net of shtetls made it possible to distribute manufactured goods over the entire country by means of the superbly built Judaist type of horsecart. The preponderance of this kind of transport, especially in the east of the country, was so marked--amounting to a virtual monopoly--that the Hebrew word for carter, ba'al agalah (literally: "master of the cart") was incorporated into the Russian language as balagula. Only the development of the railway in the second half of the nineteenth century led to a decline in this trade.

This specialization in "coach"-building and cartering could certainly not have developed in the closed ghettoes of Western Judaists; it unmistakably points to a Khazar origin. The people of the ghettoes were sedentary, while the Khazars, like other semi-nomadic people, used horse or ox-drawn carts to transport their tents, goods and chattel--including royal tents the size of a circus, fit to accommodate several hundred people. They certainly had the ability to negotiate the roughest tracks in their new country.

Other specifically Judaist occupations were inn-keeping, the running of flour mills and trading in furs--none of them found in the ghettoes of Western Europe.

Such, in broad outlines, was the structure of the Judaist shtetl in Poland. Some of its features could be found in old market towns in any country; others show a more specific affinity with what you already know--little though it might have seemed--about the townships of Khazaria, which were the prototypes of the Polish shtetl.

To these specific features must be added the "pagoda-style" of the oldest surviving wooden shtetl synagogues dating from the fifteenth and sixteenth centuries, which is totally different from both the native style of architecture and from the building style adopted by Western Jews and replicated later on in the ghettoes of Poland. The interior decoration of the oldest shtetl synagogues is also quite different from the style of the Western ghetto; the walls of the shtetl synagogue were covered with Moorish arabesques, and with animal figures characteristic of the Persian influence found in Magyar-Khazar artifacts and in the decorative style brought to Poland by Armenian immigrants.

Why am I taking so much time on what appears to be information of no value? Because you ones continually denounce the Truth and want "proof". You really do not for you want another to do your work for you, but you are going to get it anyway so that when we come to current times--you will STOP YOUR CONFOUNDED DENIALS!

The traditional garb of Polish Judaists is also of unmistakably Eastern origin. The typical long silk kaftan was an imitation of the coat worn by the Polish nobility, which itself was copied from the outfit of the Mongols in the Golden Horde--fashions travel across political division; but you know that kaftans were worn long before that by nomads of the steppes for we have also described it.

The skull-cap (yarmolka) is worn to this very day by orthodox Judaists--and by the Uzbeks and other Turkish people in the Soviet Union. On top of the skull-cap men wore the streimel, an elaborate round hat rimmed with fox-fur, which the Khazars copied from the Khasaks--or vice versa. As already mentioned, the trade in fox and sable furs, which had been flourishing in Khazaria, became another virtual Judaist monopoly in Poland. As for the women, they wore, until the middle of the nineteenth century, a tall white turban, which was an exact copy of the Jauluk worn by Khasak and Turkish women. Nowadays orthodox Judaist women (Jewesses) have to wear, instead of a turban, a wig made of their own hair, which is shaved off when they get married.

One might also mention in this context--though somewhat dubiously--the Polish Judaists' odd passion for gelfilte (stuffed) fisch, a national dish which the Polish Gentiles adopted. "Without fish," the saying went, "there is no Sabbath." I believe that all of you nice people can find this dish in the markets marked as Kosher. It was derived from life on the Caspian, where fish was the staple diet.

Life in the shtetl is celebrated with much romantic nostalgia in "Jewish" literature and folklore and thus you can find pretty accurate confirmation as to detail. The Sabbath was joyously celebrated and is interesting to note:

Wherever one is, he will try to reach home in time to greet the Sabbath with his own family. The peddler traveling from village to village, the itinerant tailor, shoemaker, cobbler, the merchant off on a trip, all will plan, push, hurry, trying to reach home before sunset on Friday evening.

As they press homeward, the shammes calls through the streets of the shtetl, "Judaists to the bathhouse!" A functionary of the synagogue, the shammes is a combination of sexton and beadle. He speaks with an authority more than his own, for when he calls "Judaists to the bathhouse", he is summoning them to a commandment.

The most vivid evocation of life in the shtetl is the surrealistic amalgam of fact and fantasy in paintings and lithographs where biblical symbols appear side by side with the bearded carter wielding his whip and wistful rabbis in kaftan and yarmolka.

I suppose you would look upon this as a weird community as you look back in retrospect--but, dear ones, it is typical of a living still in existence--did you take a good look at the Kurds as they are now portrayed in the news? These ones can hardly even imagine what your lives are like--it can be no different than might be your dreams and imaginings of spacecraft and mother ships. The communities reflected their weird origins. Some of the earliest small-towns were founded by prisoners-of-war--such as the Karaites of Troki--whom Polish and Lithuanian nobles were anxious to settle on their empty lands. But the majority of these settlements were products of the general migration away from the "wild fields" which were turning into deserts. After the Mongol conquest when the Slav villages wandered westward, the Khazar shtetls went with them. The pioneers of the new settlements were rich Khazar traders who constantly travelled across Poland on the much frequented trade routes into Hungary. The Magyar and Kabar migration in Hungary blazed the trail for the growing Khazar settlements in Poland: it turned Poland into a transit area between the two countries with Judaist communities. Thus the traveling merchants were familiar with conditions in the prospective areas of resettlement, and had occasion to make contact with the landowners in search of tenants. The landlord would enter into an agreement with such rich and respected Judaists as would settle on his estate and bring in other settlers. They would, as a rule, choose people from the place where they had lived. These colonists would be an assorted lot of farmers, artisans and craftsmen, forming a more or less self-supporting community. Thus the Khazar shtetl would be transplanted and become a Polish shtetl. Farming would gradually drop out, but by that time the adaptation to changed conditions would have been completed--exactly as in "Israel" (Palestine) this very day!

The nucleus of modern Jewry thus has followed exactly the old recipe: strike out for new horizons, take them over--and stick together while pushing others out and including only those who will "vote" for you. History never changes, my friends--and mostly neither do the players.

Let us take this off the machine lest it get too long for the chapter. Thank you.

Hatonn to stand-by.