CHAPTER 15
REC #3 ISCARIOTH/JMMANUEL SANANDA
THU., AUG. 10, 1989 3:45 P.M. YEAR 2, DAY 359
Man does not want to hear truth and the evil brothers will stop at naught to cause misunderstanding- -you will give no further thought unto; it except to realize that ye shall have spears cast unto you from even your dearest ones. If ones wish to take on myself, now one with God, so be it. This one has given such great lessons unto you that I am most grateful for he has been the questioner and testor from onset. I treasure this man and cherish his input, for he causes you to go within and confront thy own belief and truth and cast it into cement--where it must be foundationed in order for us to do our work in perfection. You, of all, must bear no doubts. I take thy pain and frustration unto mineself for one day soon ye shall have a hearty laugh.
It is that the one in discussion is searching for the truth of Jmmanuel and somehow correlates it to the stories perpetuated about "Jesus" in the false doctrines. The two will never integrate--one is truth, the other lie. This is exactly why there will probably be quite a small number in the first migration (rapture) for no-one will believe that which is coming into reality before his very consciousness.
You shall continue, please, to do thy work. You are a transceiver and scribe; we will tend of the rest.
I make no comment about the one Jane Roberts or her truth as told unto her by one labeled, Seth. I am the Lord thy God, Sananda, ONE with Aton and ONE within The Creation. Man will make of his choice and he will be finding it necessary to make of that choice very soon indeed. I will sit no longer in thy corner while ye play games with ancient Space Cadets. I AM THAT I AM AND SO SHALL IT BE. IF MY WORDS OF-FEND THEE AND YE FIND OF THEM TO BE OF ANNOYANCE, SO BE THAT ALSO. I HAVE A PLANET FILLED WITH HUMANITY WHICH I AM GIVEN COMMISSION TO TEND AND SO SHALL I DO IT. I TAKE NO HEED TO THOSE WHO THINK THEMSELVES MORE WISE OR IN-FORMED FOR THEY SHALL BE SHOWN THE ERRORS OF THEIR PATH. MAN HAS HAD EONS OF TIME--TWO THOUSAND YEARS JUST SINCE MY WALKING IN GALILEE --TO PLACE THIS ORB INTO BALANCE AND HARMONY WITH THE CREATION. I OBSERVE GREAT SHORTCOMINGS IN THE ACCOMPLISHMENT OF GOODNESS AND LIGHT YE WISH ME TO HUMM SOFT LULLABIES WITH GENTLE SMILES UPON MINE COUNTENANCE SO THAT YE DO NOT NEED CONFRONT THY PLIGHT--OH NO, NOT SO, BRETHREN, I SHALL SHOUT AND POUND AND SHAKE YOU ONES UNTIL THY EYES AND EARS FLY OPEN FOR YE HAVE BEEN FED THE DRIVEL AND GIBBERISH LONG ENOUGH. ENOUGH!
NAY, DO NOT REMOVE THIS FROM THE TEXT FOR IT IS EXCELLENT EXAMPLE. YOU ONES HAVE ABSOLUTELY NO COMPREHENSION REGARDING THAT WHICH YE ARE ABOUT. I HOLD YOU CLOSE, LITTLE SPARROW, FOR I FEEL YOUR WOUNDS AND SEE THAT YOU CANNOT SEPARATE FROM MINE OWN PAIN. OH, THUS IS THE PATH, DEAR ONES--THUS IS THE PATH OF TRUTH.
Let us return to the scrolls that we might get this transcription finished. Leave these messages intact for we will print the pages exactly as they are dictated unto you. Ye must grow, child, and it is through adversity that ye grow the strongest. So be it for it is not thy burden to carry and it cannot he thrust upon you if ye refuse to accept of it. Blessings and peace.
Judas here to continue; let us move on for ye will not break nor hardly bend, Dharma. Just as Peter, ye have felt the nails and the fire, a few chiding words are naught, nothing--zero "O"!
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THE SUICIDE OF JUDA IHARIOTH
In wretchedness beyond endurance, he took the money bag with the silver bits and cast it in front of the high priests and elders of the council and said, "I did an evil thing to this person because I was thinking only of gold and silver and material goods. I re-pent that I have spilled innocent blood through betrayal, for this man's teachings are not evil to me."
But the high priest and the elders responded, "How does that concern us? Behold, it is up to you what you want to do to live in peace with yourself."
Juda Iharioth could bear no more and crying bitterly, fled, and soon he hanged himself on a tree branch behind the walls of the city--in the field of the potter.
The high priest took the pieces of silver and said, "It is no good to put them into the collection box, for it is blood money. What shall we do with it?" And one of the sons of an elder cried out, "I followed Juda Iharioth and he has hanged himself on a tree in the field of the potter."
Kaiphas, the high priest then said, "Well then, give the blood money to the potter so that he sells us his field for it, for the burial of strangers."
At dawn the following day the business was completed, and Juda Iharioth, the traitor of Jmmanuel, was buried first in the field.
The high priests and elders of the council spread the news among the people that Judas Ischarioth, the disciple of Jmmanuel had hanged himself and was buried in the field of the potter.
When the people believed this story, they said, "He betrayed his friend for pieces of silver, and it serves him right that he hanged himself. He did a grievous crime, and always the field of the potter shall be known as the field of blood."
Jmmanuel was brought before Pilote, the governor, and the latter asked him, "Are you Jmmanuel whom they call the 'king of wisdom'?"
Jmmanuel answered, "You have said it. That is what I am called by the people."
Pilote asked, saying, "It is also said that you were begotten by the angel, Gabriel, who is an angel of God?" But Jmmanuel said again, "YOU have said this."
Pilote asked again saying, "Let us hear your wisdom, for your teaching is new to me."
Jmmanuel said, "Behold, I was begotten by a Celestial Son, and this happened according to the will of God, the ruler of the three human races. Through His kindness I learned great wisdom and the right knowledge which was taught to me during forty days and thirty nine nights, through His teachers. Furthermore, I travelled much to far away places and lived for a long time in India . And there I was taught great knowledge and secrets through the great teachers who are called masters. I shall go back there again together with my brother, Thomas, who is a faithful disciple of mine, when I have fulfilled my mission. I shall have mine mother and another brother as well with me. I shall also have with me, mine beloved one who stands accused of my betrayal for it was not he who was a traitor unto me."
When they heard Jmmanuel's speech, the elders and high priests became very agitated and shouted before Pilote, "Do you hear his blasphemy of God?"
And Pilote spoke again to Jmmanuel, "Do you not hear how severely they accuse you, do you not wish to justify yourself?"
Jmmanuel answered him, "Behold, I shall carry the burden as it is destined for me. But it is also a fact that many are against me and will testify falsely; in this I can not find justice. Verily I say to you, many dogs cause hares to die no matter how many turns the hare can make. It is also customary among people that the person most just does not find justice, because whether many testify against him, or if few testify against him does not give substance to the matter as long as they are regarded as "high". Justice rules only in the Laws of Nature, because they are the Laws of The Creation.
"Among people there is little justice, and justice is determined by them according to their social and political status and according to their valuable holdings. Thus I ask you, how could I expect justice according to this criterion?"
Pilote said, "Judging by the way you speak you are very wise indeed, and I see no guilt in you. I question the teaching you just uttered, but in this, too, I see no evil nor wrongdoing, for everyone should be blessed according to his faith. But since you have said nothing regarding your innocence, which would counter the denunciation of the high priests and elders, I see nothing good for you, their will is my command and that which I must obey."
Jmmanuel did not answer him and the governor was very much surprised.
At the time of Easter, the governor, Pilote, was accustomed to releasing one of the prisoners from among those who were up for sentencing. It was always decided by the people, whomever they wanted, with the exception of one who was guilty of murder or of a death with intent.
At this particular time he had a prisoner named Barabbas. And when the people were gathered, Pilote spoke to them, "Which one do you want me to release; Barabbas, the criminal, or Jmmanuel, of whom it is said that he is a king of wisdom and the son of an angel?"
But he knew that the priests and elders had persuaded the people by giving them copper, gold and silver so that they would ask for the release of Barabbas. He knew very well that they had turned Jmmanuel over because of envy and hatred, for his teachings were liked by the people.
Pilote's wife also pressed him, "Do not have any dealings with this just man, because today I suffered greatly in my dreams on account of him and find his teachings are good." Therefore, he was favorably inclined toward Jmmanuel.
But among the people arose much shouting and confusion and he asked a second time, "Which one shall I release?"
Slowly the shouting subsided and the governor asked a third time,
"Which one of these two shall be released?"
The people shouted and screamed, "You shall release Barabbas."
Pilote asked of them, "Thus it shall be, but what shall I do with him of whom it is said that he is Jmmanuel, a king of wisdom?"
The people roared, "Crucify him. Let him be crucified."
Pilote was not willing to accept such a penalty and asked very angrily, "What evil thing do you perceive this man has done that you want him to be crucified? He only taught a new doctrine and for this he shall suffer death?"
But the people continued to shout all the louder, "Let him be crucified, let him be crucified!"
When Pilote saw that he could do nothing against the people who had been persuaded and that there was great unrest and turmoil, he took a pitcher of water and washed his hands before the people and said, "You see yourself what it is you want to do to this man. He is the captive of the elders and the high priests, so let them judge him. I have nothing to do with this just man, for I am innocent in regard to him and wash my hands before you in innocence."
Then the people agitated and the crowd boiled in confusion and continued to shout, "He shall be crucified, he shall be crucified!"
Pilote turned Jmmanuel over to the high priests and the elders and released Barabbas to the people.
The high priests and elders had Jmmanuel whipped and handed him over so that he would be crucified.
The soldiers of the governor agreed with the priests and elders and dragged Jmmanuel into the court house; they also brought as many of the crowd inside as space allowed.
They pulled his clothes from him and put a purple coat on him. They also made a wreath of thorns and put it on his head, gave him a cane into his right hand, bent their knees before him and said, "We greet you, you great king of wisdom of the Jews."
They spit upon him, took the cane from his hand, and beat him on the head until his blood ran over his face and filled his eyes.
When he was miserable and bleeding, Kaiphas, the high priest, asked saying, "So, what are you going to do now, you great king of wisdom?"
Jmmanuel was silent. And they hit him again on the head and he moaned in pain and started to speak, "Verily I say to you, as you beat and mock me, you, too, shall be beaten and mocked. The time will come in five times one hundred years when you shall have to atone for this day. A new man will rise up in this land and whip and persecute you, and you shall have to pay with your blood.
"He will create a new cult and have people call him a prophet, and he shall persecute you throughout all times. Even though he will be a false prophet and bring you a new false doctrine, he has great power and will have your race persecuted throughout all time to come.
"His name will be Mohammed, and his name will be, for your kind, horror, misery and death, which will be of your deserv¬ing. Verily, verily I say to you, his name will be written with blood and his hatred against your kind will be endless. But since he will be a false prophet and bring you a false doctrine, so will his cult eventually be finished, when your kind and his kind will put down the foundation for a bloody ending for this world."
These words caused such fury that they got extremely excited and beat him so brutally that Jmmanuel collapsed. When he had aroused somewhat, they pulled the purple coat from him and put his own garments back on his body and led him away to crucify him.
Dharma, let us leave this for this day. I request that you pull forth the writing of Thursday, August 3, 1989, 7:00 A.M., 2-352 and print it in full as the next segment. It is much more suitable that Gabriel tell that portion than myself. I will leave my blessings upon you dear friends, may our petitions of truth fall into the ears of hearing ones and in understanding vision unto the seeing eyes. So be it and Selah. I take my leave,
I AM JUDAS ISCARIOTH, MAY THE TRUTH OF THESE WORDS BE RECOGNIZED.
CHAPTER 16
REC #1 ISCARIOTH/JMMANUEL SANANDA
FRI., AUG. 11, 1989 7:00 A.M. YEAR 2, DAY 360
SANANDA JMMANUEL AND JUDAS ISCARIOTH present and awaiting your preparation. Please go to the other recorder that we might pen a letter to your paper regarding thy local judge, Jason Brent. So be it. Credit should be given in a public manner when credit is due. This one has given no more justice than did Jmmanuel receive at the hands of the courts. Only the property in dispute is of difference; justice is justice and it is just that he receive attention in this, a book that will go forth throughout the world. These are the reasons, precious ones, that thy world is in total corruption and decay.
REC # 1 GABRIEL
THU., AUG. 3, 1989 7:00 A.M. YEAR 2, DAY 352
GABRIEL TELLS OF THE CRUCIFIXION
I come in that it is easier to speak objectively as observer than as participant. I am the bearer of the seed of the Christos unto thy place of density. So I was in the beginning, so I shall be in the ending--Gabriel, who has shared with Earth man since the be-ginning of Earth man. Mine seed has grown and passed his final initiation in the places of the Most High, Aton, Creator Source and ruler of the human races. Aton, one with The Creation, birthed of The Creation.
Mine Light of Lights came not unto you two thousand years ago to bring peace unto a heinous land of evil. He, now blessed with his earned label of Sananda, came forth as Jmmanuel, to show of man the way through truth and wisdom for thy place was dark and evil. The beauteous son, Lucifer, had been cast forth from the Realms of Glory and order, unto the tiny planet of Earth that he might mend of his ways. It was ordained that the Lighted One would come forth in the proper time to begin to reclaim the souls in punishment with the fallen Angel. It made it not easier to fulfill the initiation and mission upon thy place. Sananda has been many times since on thy surface to meet ye ones in physical embodiment. To appear here and there that he might be remembered and ye might be reminded of his presence. He has grown into his total inheritance and has accepted the responsibilities thereof. It is now come the time of evolvement wherein he shall come forth again to reclaim God's Kingdom and return his peoples unto their rightful birthright in the Realms of Light. YOU, DEAR ONES. SANANDA IS A SON WHOM I CHERISH AND REVERE ABOVE ALL OTHERS FOR HE HAS GROWN IN PERFECTION AND THE CREATION REFLECTS IN PURITY THAT WONDROUS PERFECTION.
Ye ones of Earth must now revise thy thinking patterns. This beloved of beloved Christ Masters has undergone his final initiation and with it comes a new title, little ones. Ye shall accept and know him as Sananda. He is the Director of the New Dispensation. Ye have passed from under the old Law just as those of the ancient times of the Law of Moses passed into the newness with the birthing of Esu Jesus Immanuel. Ye have reached thy own fulfillment of the prophecies and closing of a cycle of experience of a planet and its peoples. These Laws have been in the revealing for some years of thy counting and few have accepted them. It is now time that they come forth in mass projection that man can have access to intelligent choices about his soul placement.
Ask of no man his opinion--it opens the door for the sinister forces. Keep your own counsel. Seek the Light and you shall find therein all which you have asked and that which you have sought. If ye ask in the name of the Lighted Ones, ye shall receive thy truth and confirmation. Mine son, Sananda, shall stand porter at the gate, that nothing enter into thy port, which is of darkness. He shall also stand porter at the gate of the universal dimensions that all men be counted in justice as measured by their Earth experiences. Ye ones of Earth have for-gotten thy Source. Ye shall now be in thy remembering and for some who tarry, it shall be most unpleasant. I most unquestionably suggest you not deny this Liberator for this thy final opportunity to balance thine selves. So as it is written it shall come to pass in thy time upon this place. I, GABRIEL, PLACE MINE SEAL UPON THESE WORDS AND IT IS I WHO HOLDS THE TIME CLOCK IN MINE HAND. SO BE IT FOR I HAVE SPOKEN.
Ye will pen now, Dharma, for I wish to tell you the truth about the crucifixion in brief detail. There will be a time when it is more fully brought unto you for you ones do not yet understand the thought of God transference and manifestation- -the illusion under which ye all function. Let us speak of that which transpired and the scripting truth therein. There are some ones of thy human peoples who will be given credit for that which they did at that time and this will be a format for so doing.
After Esu's condemnation he was most brutally treated. They, his adjudgers, bludgeoned and scourged his body until his life blood flowed upon the floors and ground. They placed upon his shoulders a heavy cross of wood, so that he would carry this great burden himself to the place of his death. The cross was heavy and Jmmanuel writhed and moaned under his burden. His blood mixed with his sweat and was an evil mass. Ye ones flinch? Ye cannot be in the imagining of the scene nor of the gift he gave unto you that day; for he did not have to bear this burden and thank him for his willingness for the Lords of Heaven, including mineself, desired to smite the human races into the void.
My child, Jmmanuel, collapsed under the heavy burden, for his strength left him. A stranger came along the path, named Simon of Cyrenea, and he was forced to help carry the cross. He bore it humbly and gladly for it was all he could do.
It took long to reach the place called Golgatha for the path there was difficult because he was mocked and beaten and stones were cast forth upon him. Those along the path forced wine mixed with gall taken from animals, into his mouth and spat upon him. When he refused to drink of the potions, they beat him more and forced it into his mouth.
Ah, it was a hateful lot that day, children of Earth. It was the custom to bind a person onto the cross with strapping but not so for this lamb of God. They forced him down on the cross, stretching his limbs and beating him, and they nailed his hands and his feet onto the wood. They placed the nails also through his wrist tendons whereby the nails would not pull away through the flesh.
After they impaled him upon the cross and put the cross upright into the posthole prepared, letting it fall the depth of the hole that he might be jostled and jolted, they stripped him naked and shared his clothing among themselves and cast a lot for his robes of mockery. They laughed at his nakedness and spake vulgar jokes about his maleness. There was no degradation or de-basement left unutilized that day.
They sat and watched him lest someone would come and take down the cross. For you see, there is no way to get a man from a cross except to take it down and lay it out. It takes many men to lift a body and cross up from a hole and lay it down so it is usually left to fall. Elsewise a scaffolding would be built upon which to stand.
Two murderers were crucified with him, one to his right and one to his left.
Those who were around him, blasphemed him and mocked him and laughed at him. Great sense of humor, ye ones of earth! They screamed and said, "Since you are the king of wisdom, help yourself. Since you are the son of a celestial son and have great strength, why do you not get off the cross?"
Likewise did the scribes from the temple and the Pharisees, the high priests and elders of the people mock him , and they said, "You helped others, but you can not help yourself. Since you are a king of wisdom, get down from the cross and help your-self. And if you do that, we will believe in your teachings." DOES THIS SOUND A BIT FAMILIAR TO YE ONES. "IF YE WILL BUT PROVE UNTO US, THEN WE WILL BELIEVE!" ???
Further, they chided, "He trusted in his wisdom in being the son of the angel, Gabriel, Thus, may his wisdom or the angel, Gabriel, save him if he wants to." BUT I WAS CON-STRAINED TO HOLD MINE WRATH FOR IT WAS TO BE SANANDA'S PATH; NOT MINE. BUT MINE WRATH DID NOT GO UNNOTED.
The sky became darkened and the sun was covered over but not by clouds, and a great storm arose across the land, which did not happen often in that time of cycle.
Mine son cried out; "I thirst, give me something to drink." And thereupon, one of them went, took a sponge from a pail, filled it with vinegar, put it on a pole, and gave it to him to drink. And then what did the kind ones in the crowd offer? "Do not give him more to drink. Let us see for how long he can bear this." I WOULD BEAR NO MORE. AND THE THUNDER OF MINE VOICE ROLLED UPON THAT PLACE AND JMMANUEL CRIED OUT AGAIN, BUT NOBODY UNDER-STOOD HIM, FOR HIS SPEECH SEEMED CONFUSED AS HE CONVERSED WITH ME. THE WHOLE OF THE LAND TREMBLED AND THE EARTH QUAKED. WHEN MINE SON SETS HIS FOOT AGAIN ON THAT PLACE THE EARTH WILL SPLIT IN A CHASM OF SUCH DEPTH IT WILL HAVE NO BOTTOM AND THE MULTITUDES WILL BE CAST WITHIN FOR IT IS THE LAND OF EVIL . FOR MINE WRATH IS UNBOUNDED!
Mine beloved's head fell forward for I took his pain and consciousness unto mineself and that which man did that day shall be visited upon him in return in a day of nearness. For that which a man sends forth, returns unto him in increased measure. Be most careful of that which ye sow.
Jmmanuel fell into a deep coma from which there appeared no breath for I breathed for him, nor was there motion of any sign from his physicalness. The cruel mockers thought him dead. A soldier took his lance and pierced his loins to see whether or not Jmmanuel was dead. From the wound came blood mixed with water as is the case in a person who is dead or half dead from blood stagnation in a hanging stance. Since the soldier was sure Jmmanuel was dead he informed the others thereof. They were all astonished, for it was most unusual that one crucified would die so quickly. However, it had been a most dreadful day and the earth still shook and tremored and the sun was still covered and hail came from the sky where there were no clouds and the sky was red with mine fury, for red is mine ray of vibration. God Aton, angry? Oh ones, ye shall soon be in the finding out just how angry! YE ONES OF OURS ARE NO DIFFERENT; THE HEAVENS WEEP AND BOIL WHEN YE ARE TROUBLED AND INJURED. ALL IS MARKED INTO THE RECORDS UPON WHICH MAN WILL STAND IN JUDGE OF SELF. ALL! MAN WILL PRAY FOR DEATH AND IT WILL NOT BE GRANTED UNTO HIM FOR HE WILL FACE HIS CRIMES AGAINST THE LAWS OF CREATION.
Within the crowd were also women and others who watched from the distance, for they were followers of Jmmanuel and had served him, and they had come unto Galilee to stand with him. Among them was Mary, the mother of Jmmanuel, and Mary Magdalene, and others who cared greatly for this peaceful man of perfection.
When the mass of people went away, they came to him, knelt before the cross and cried bitterly, for they too thought Jmmanuel dead.
However, among them was one man, JOSEPH OF ARIMATHEA, who was also a follower of Jmmanuel. He watched Jmmanuel closely and knew Jmmanuel was only deeply comatose for I spoke unto him. He told no one. He went quickly into the city and to Pilote and asked for the body of Jmmanuel so that he could bury him. Pilote ordered that Jmmanuel's body was to be turned over to Joseph for he wanted the entire circumstance quieted.
Many then came with Joseph and they gently took Jmmanuel off the cross, and Joseph wrapped the body into a pure flaxen shroud which he had prepared prior and which would ultimately reflect the image of Jmmanuel. Then Joseph, and those with him, carried the body of Jmmanuel the long way to Jerusalem and placed him outside of the city into his own tomb, which he had cut into a rock for his own burial place.
He then had rolled a large rounded rock in front of the door of the tomb and went away, in order to obtain some medicine in order to nurse Jmmanuel. But the entrance was put under guard by soldiers and Jmmanuel's mother, Mary, lest anyone go in and steal the body.
Joseph of Arimathea searched, and found, Jmmanuel's friends from India and went back with them to the tomb; they went to Jmmanuel through a second entrance, which was a secret passage, and nursed him for three days and three nights, so that he was soon somewhat recovered that he would have strength restored.
The tomb remained in guarded state for the priests and the Pharisees had gone to Pilote saying, "Lord, we considered that this crazy man said when he was still alive, 'I shall return after three days and three nights and rise, for I shall only be in a languor.' Therefore, please continue the guard for the full time lest the last deception may not be worse than the first ones."
Pilote was most willing to grant such a request for the incident was most distressing to him and he wanted it all behind him. The soldiers then went to the tomb and sealed the rock which had been placed in the opening. They knew not, however, of the second opening so assistants could go and come from the secret entrance without being seen. On the third day Jmmanuel was strong enough to stand and walk.
Easter was past and the first day of the week had come and three days and nights had also passed after which Jmmanuel had said that he would live again after his apparent death.
And behold, a great thunder arose in the air and a radiant light came down from the sky and landed, not far from the tomb, on the earth. I HAD COME TO CLAIM MINE SON.
I WENT TO THE TOMB, AND THE SOLDIERS MOVED ASIDE FOR THEY WERE TERRIFIED BUT I RAISED MY HAND AGAINST THEM AND STRUCK THEM WITH LIGHTNING CURRENTS, ONE FOLLOWING ANOTHER. THEY WERE STUNNED AND FELL TO THE GROUND AND WERE UNCONSCIOUS FOR A LONG TIME. THEN I WENT TO THE TOMB, ROLLED THE STONE AWAY FROM THE DOOR AND SAID TO BLESSED MARY, MOTHER OF JMMANUEL AND MARY MAGDALENE, TO NOT BE AFRAID. I KNOW THAT YOU ARE SEEKING AND TENDING OF JMMANUEL WHO WAS CRUCIFIED. BUT I TOLD THEM HE WAS NOT THERE FOR HE LIVED AND I SHOWED UNTO THEM THE PLACE WHERE HE HAD LAIN. I WAITED UPON MINE SON AND COUNSELED WITH HIM FOR MINE PAIN AND ANGER WERE STILL MOST GREAT. I TOLD THESE BELOVED ONES WHO STOOD WATCH THAT JMMANUEL WOULD WALK BEFORE THEM TO GALILEE , AND THERE THEY WOULD SEE HIM. THEY WERE FILLED WITH CONFUSION FOR THEY THOUGHT HIM DEAD AND WERE DISTRESSED AT THE EMPTY TOMB. I TOLD THEM TO LOOK NOT FOR THE LIVING AMONG THE DEAD AND TO GO FORTH TO TELL THE DISCIPLES. I WARNED THEM TO TELL NONE OTHER.
They told no other but the soldiers roused and were surprised at what had happened and left hurriedly to go into the city and spread the news of what happened. They came to the high priests and the elders of the council to have a secret meeting, so that they would know what to lie unto the people.
The soldiers were given a large sum of money to keep them silent and were told to tell the people that Jmmanuel's disciples had come at night and had taken his body. The soldiers took the money and did as requested.
Mary and Mary Magdalene went away and did as I had told them and again they were visited by an etheric being they considered to be me. Mary went to the "guardian angel" (being) who wore a brilliant white garment and was radiant in aspect and reached forth to grasp his hand. But he stepped back and explained that he was different in kind than them and his garment was a protection against the world atmosphere and contamination. He further told them that if they persisted and touched him, they would be consumed by fire for he was energy form. They were gently told to go their way and do as instructed.
As they went their way they met Peter and another disciple and told them what had transpired. Peter and the other disciple rushed to the tomb and found another of the disciples already there. They looked within and saw the shrouds, neatly lying on the ground, and the first disciple was filled with fear and did not wish to go within the tomb. Peter came forth and went into the tomb and found everything like the disciple had seen, the shrouds were carefully folded and placed on the ground, also there was the shroud which now bore the imprint of Jmmanuel's features and body. Also there were the salves and herbs along with some figures of clay which were quite strange in appearance, the men never having seen such before. Peter and the other two disciples left the tomb after tending the remnants in security and returned to the city to gather with the remaining disciples.
Dharma, it is quite enough for you this day, chela, for truth is difficult after thousands of years, to change from fiction into fact. YE ONES WHO DARE TO SCRIBE OF TRUTH ARE REVERED AND CHERISHED AND WE WILL STAND GUARD OF THEE THAT YE FEAR NOT.
I PLACE MINE SEAL UPON THIS TRUTH THAT MAN MAY COME TO KNOW. THE RECORDS WILL BE SET TO RIGHT THAT THE HISTORY SHOW ACCURATELY FOR YE ARE IN THY BEGINNING TIMES. SO BE IT FOR AS IT IS WRITTEN IN THE HEAVENS SO SHALL IT COME TO PASS UPON THY PLACE. ALL THOSE THINGS OF THE PROPHECIES WILL BE IN THE PASSING AND THIS IS THAT YE ONES OF LIGHT SHALL BE IN THE SAFETY OF OUR WINGS OF LIGHT. I SANCTION THESE WORDS IN TRUTH AND I HEREBY PLACE MINE HOLY BENEDICTION.
I AM THAT I AM, I AM GABRIEL
OF THE HIERARCHY OF THE HOLY LIGHTED ANGELIC
REALMS
COME FORTH THAT YE KNOW OF MINE SON,
SANANDA, IN THE LIGHT OF
THE ONE GOD OF THE CREATION.
Tags, 상세검색
응답: AND THEY CALLED HIS NAME IMMANUEL. I AM SANANDA
