PJ#002, AND THEY CALLED HIS NAME IMMANUEL. I AM SANANDA

[wave]

CHAPTER 15
REC #3 ISCARIOTH/JMMANUEL SANANDA
THU., AUG. 10, 1989 3:45 P.M. YEAR 2, DAY 359

Sananda here, Dharma, let us move most softly as the attacks come upon our truth and works. Ones do not know of that which they do and have no concept of those things which they utter. Man takes everything from context and expects to make sense of it. Further, two thousand years of untruth are not ex-changed for truth in a day. You become incensed for perceived insult unto me. Nay, child, there are no insults unto me, only foolishness on the part of those who speak without wisdom and knowledge. Ones are thrusting completely away from the point if they understand not, my words. It is most apparent that if the one under discussion feels my messages too verbose, he had better carefully consider his own dissertations as to content and verbosity.

Man does not want to hear truth and the evil brothers will stop at naught to cause misunderstanding- -you will give no further thought unto; it except to realize that ye shall have spears cast unto you from even your dearest ones. If ones wish to take on myself, now one with God, so be it. This one has given such great lessons unto you that I am most grateful for he has been the questioner and testor from onset. I treasure this man and cherish his input, for he causes you to go within and confront thy own belief and truth and cast it into cement--where it must be foundationed in order for us to do our work in perfection. You, of all, must bear no doubts. I take thy pain and frustration unto mineself for one day soon ye shall have a hearty laugh.

It is that the one in discussion is searching for the truth of Jm­manuel and somehow correlates it to the stories perpetuated about "Jesus" in the false doctrines. The two will never inte­grate--one is truth, the other lie. This is exactly why there will probably be quite a small number in the first migration (rapture) for no-one will believe that which is coming into reality before his very consciousness.

You shall continue, please, to do thy work. You are a transceiver and scribe; we will tend of the rest.

I make no comment about the one Jane Roberts or her truth as told unto her by one labeled, Seth. I am the Lord thy God, Sananda, ONE with Aton and ONE within The Creation. Man will make of his choice and he will be finding it necessary to make of that choice very soon indeed. I will sit no longer in thy corner while ye play games with ancient Space Cadets. I AM THAT I AM AND SO SHALL IT BE. IF MY WORDS OF-FEND THEE AND YE FIND OF THEM TO BE OF ANNOY­ANCE, SO BE THAT ALSO. I HAVE A PLANET FILLED WITH HUMANITY WHICH I AM GIVEN COMMISSION TO TEND AND SO SHALL I DO IT. I TAKE NO HEED TO THOSE WHO THINK THEMSELVES MORE WISE OR IN-FORMED FOR THEY SHALL BE SHOWN THE ERRORS OF THEIR PATH. MAN HAS HAD EONS OF TIME--TWO THOUSAND YEARS JUST SINCE MY WALKING IN GALILEE --TO PLACE THIS ORB INTO BALANCE AND HARMONY WITH THE CREATION. I OBSERVE GREAT SHORTCOMINGS IN THE ACCOMPLISHMENT OF GOODNESS AND LIGHT YE WISH ME TO HUMM SOFT LULLABIES WITH GENTLE SMILES UPON MINE COUN­TENANCE SO THAT YE DO NOT NEED CONFRONT THY PLIGHT--OH NO, NOT SO, BRETHREN, I SHALL SHOUT AND POUND AND SHAKE YOU ONES UNTIL THY EYES AND EARS FLY OPEN FOR YE HAVE BEEN FED THE DRIVEL AND GIBBERISH LONG ENOUGH. ENOUGH!

NAY, DO NOT REMOVE THIS FROM THE TEXT FOR IT IS EXCELLENT EXAMPLE. YOU ONES HAVE ABSO­LUTELY NO COMPREHENSION REGARDING THAT WHICH YE ARE ABOUT. I HOLD YOU CLOSE, LITTLE SPARROW, FOR I FEEL YOUR WOUNDS AND SEE THAT YOU CANNOT SEPARATE FROM MINE OWN PAIN. OH, THUS IS THE PATH, DEAR ONES--THUS IS THE PATH OF TRUTH.

Let us return to the scrolls that we might get this transcription finished. Leave these messages intact for we will print the pages exactly as they are dictated unto you. Ye must grow, child, and it is through adversity that ye grow the strongest. So be it for it is not thy burden to carry and it cannot he thrust upon you if ye refuse to accept of it. Blessings and peace.

Judas here to continue; let us move on for ye will not break nor hardly bend, Dharma. Just as Peter, ye have felt the nails and the fire, a few chiding words are naught, nothing--zero "O"!

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THE SUICIDE OF JUDA IHARIOTH

Among the counsellors who wanted to kill Jmmanuel was the traitor, Juda Iharioth. He had had no concept of that which he had done for he had never perceived it would end with such treachery. And as he stood by, now helpless to change an iota of circumstance, he looked upon Jmmanuel whose face was pouring blood, and his being was filled with agony.

In wretchedness beyond endurance, he took the money bag with the silver bits and cast it in front of the high priests and elders of the council and said, "I did an evil thing to this person because I was thinking only of gold and silver and material goods. I re-pent that I have spilled innocent blood through betrayal, for this man's teachings are not evil to me."
But the high priest and the elders responded, "How does that concern us? Behold, it is up to you what you want to do to live in peace with yourself."

Juda Iharioth could bear no more and crying bitterly, fled, and soon he hanged himself on a tree branch behind the walls of the city--in the field of the potter.

143

THE POTTER'S FIELD

The high priest took the pieces of silver and said, "It is no good to put them into the collection box, for it is blood money. What shall we do with it?" And one of the sons of an elder cried out, "I followed Juda Iharioth and he has hanged himself on a tree in the field of the potter."

Kaiphas, the high priest then said, "Well then, give the blood money to the potter so that he sells us his field for it, for the burial of strangers."

At dawn the following day the business was completed, and Juda Iharioth, the traitor of Jmmanuel, was buried first in the field.

The high priests and elders of the council spread the news among the people that Judas Ischarioth, the disciple of Jm­manuel had hanged himself and was buried in the field of the potter.

When the people believed this story, they said, "He betrayed his friend for pieces of silver, and it serves him right that he hanged himself. He did a grievous crime, and always the field of the potter shall be known as the field of blood."

BROUGHT BEFORE PILOTE

Jmmanuel was brought before Pilote, the governor, and the lat­ter asked him, "Are you Jmmanuel whom they call the 'king of wisdom'?"
Jmmanuel answered, "You have said it. That is what I am called by the people."

Pilote asked, saying, "It is also said that you were begotten by the angel, Gabriel, who is an angel of God?" But Jmmanuel said again, "YOU have said this."

Pilote asked again saying, "Let us hear your wisdom, for your teaching is new to me."

Jmmanuel said, "Behold, I was begotten by a Celestial Son, and this happened according to the will of God, the ruler of the three human races. Through His kindness I learned great wisdom and the right knowledge which was taught to me during forty days and thirty nine nights, through His teachers. Furthermore, I travelled much to far away places and lived for a long time in India . And there I was taught great knowledge and secrets through the great teachers who are called masters. I shall go back there again together with my brother, Thomas, who is a faithful disciple of mine, when I have fulfilled my mission. I shall have mine mother and another brother as well with me. I shall also have with me, mine beloved one who stands accused of my betrayal for it was not he who was a traitor unto me."

When they heard Jmmanuel's speech, the elders and high priests became very agitated and shouted before Pilote, "Do you hear his blasphemy of God?"

And Pilote spoke again to Jmmanuel, "Do you not hear how severely they accuse you, do you not wish to justify yourself?"

Jmmanuel answered him, "Behold, I shall carry the burden as it is destined for me. But it is also a fact that many are against me and will testify falsely; in this I can not find justice. Verily I say to you, many dogs cause hares to die no matter how many turns the hare can make. It is also customary among people that the person most just does not find justice, because whether many testify against him, or if few testify against him does not give substance to the matter as long as they are regarded as "high". Justice rules only in the Laws of Nature, because they are the Laws of The Creation.

"Among people there is little justice, and justice is determined by them according to their social and political status and according to their valuable holdings. Thus I ask you, how could I expect justice according to this criterion?"

145

Pilote said, "Judging by the way you speak you are very wise indeed, and I see no guilt in you. I question the teaching you just uttered, but in this, too, I see no evil nor wrongdoing, for everyone should be blessed according to his faith. But since you have said nothing regarding your innocence, which would counter the denunciation of the high priests and elders, I see nothing good for you, their will is my command and that which I must obey."

Jmmanuel did not answer him and the governor was very much surprised.

BARABBAS RELEASED

At the time of Easter, the governor, Pilote, was accustomed to releasing one of the prisoners from among those who were up for sentencing. It was always decided by the people, whomever they wanted, with the exception of one who was guilty of mur­der or of a death with intent.

At this particular time he had a prisoner named Barabbas. And when the people were gathered, Pilote spoke to them, "Which one do you want me to release; Barabbas, the criminal, or Jm­manuel, of whom it is said that he is a king of wisdom and the son of an angel?"

But he knew that the priests and elders had persuaded the people by giving them copper, gold and silver so that they would ask for the release of Barabbas. He knew very well that they had turned Jmmanuel over because of envy and hatred, for his teachings were liked by the people.

Pilote's wife also pressed him, "Do not have any dealings with this just man, because today I suffered greatly in my dreams on account of him and find his teachings are good." Therefore, he was favorably inclined toward Jmmanuel.

But among the people arose much shouting and confusion and he asked a second time, "Which one shall I release?"

Slowly the shouting subsided and the governor asked a third time,

"Which one of these two shall be released?"

The people shouted and screamed, "You shall release Barab­bas."

Pilote asked of them, "Thus it shall be, but what shall I do with him of whom it is said that he is Jmmanuel, a king of wisdom?"

The people roared, "Crucify him. Let him be crucified."

Pilote was not willing to accept such a penalty and asked very angrily, "What evil thing do you perceive this man has done that you want him to be crucified? He only taught a new doctrine and for this he shall suffer death?"

But the people continued to shout all the louder, "Let him be crucified, let him be crucified!"

PILQTE WASHES HIS HANDS

When Pilote saw that he could do nothing against the people who had been persuaded and that there was great unrest and turmoil, he took a pitcher of water and washed his hands before the people and said, "You see yourself what it is you want to do to this man. He is the captive of the elders and the high priests, so let them judge him. I have nothing to do with this just man, for I am innocent in regard to him and wash my hands before you in innocence."

Then the people agitated and the crowd boiled in confusion and continued to shout, "He shall be crucified, he shall be cruci­fied!"

Pilote turned Jmmanuel over to the high priests and the elders and released Barabbas to the people.

The high priests and elders had Jmmanuel whipped and handed him over so that he would be crucified.

The soldiers of the governor agreed with the priests and elders and dragged Jmmanuel into the court house; they also brought as many of the crowd inside as space allowed.

They pulled his clothes from him and put a purple coat on him. They also made a wreath of thorns and put it on his head, gave him a cane into his right hand, bent their knees before him and said, "We greet you, you great king of wisdom of the Jews."

They spit upon him, took the cane from his hand, and beat him on the head until his blood ran over his face and filled his eyes.

When he was miserable and bleeding, Kaiphas, the high priest, asked saying, "So, what are you going to do now, you great king of wisdom?"

MOHAMMAD PROPHECIED

Jmmanuel was silent. And they hit him again on the head and he moaned in pain and started to speak, "Verily I say to you, as you beat and mock me, you, too, shall be beaten and mocked. The time will come in five times one hundred years when you shall have to atone for this day. A new man will rise up in this land and whip and persecute you, and you shall have to pay with your blood.

"He will create a new cult and have people call him a prophet, and he shall persecute you throughout all times. Even though he will be a false prophet and bring you a new false doctrine, he has great power and will have your race persecuted throughout all time to come.

"His name will be Mohammed, and his name will be, for your kind, horror, misery and death, which will be of your deserv¬ing. Verily, verily I say to you, his name will be written with blood and his hatred against your kind will be endless. But since he will be a false prophet and bring you a false doctrine, so will his cult eventually be finished, when your kind and his kind will put down the foundation for a bloody ending for this world."

These words caused such fury that they got extremely excited and beat him so brutally that Jmmanuel collapsed. When he had aroused somewhat, they pulled the purple coat from him and put his own garments back on his body and led him away to crucify him.

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Dharma, let us leave this for this day. I request that you pull forth the writing of Thursday, August 3, 1989, 7:00 A.M., 2-352 and print it in full as the next segment. It is much more suitable that Gabriel tell that portion than myself. I will leave my blessings upon you dear friends, may our petitions of truth fall into the ears of hearing ones and in understanding vision unto the seeing eyes. So be it and Selah. I take my leave,

I AM JUDAS ISCARIOTH, MAY THE TRUTH OF THESE WORDS BE RECOGNIZED.

CHAPTER 16
REC #1 ISCARIOTH/JMMANUEL SANANDA
FRI., AUG. 11, 1989 7:00 A.M. YEAR 2, DAY 360

Please utilize the portion of Gabriel of 2-352. It is most suitable that this one speak of the crucifixion.

SANANDA JMMANUEL AND JUDAS ISCARIOTH present and awaiting your preparation. Please go to the other recorder that we might pen a letter to your paper regarding thy local judge, Jason Brent. So be it. Credit should be given in a public manner when credit is due. This one has given no more justice than did Jmmanuel receive at the hands of the courts. Only the property in dispute is of difference; justice is justice and it is just that he receive attention in this, a book that will go forth throughout the world. These are the reasons, precious ones, that thy world is in total corruption and decay.

REC # 1 GABRIEL
THU., AUG. 3, 1989 7:00 A.M. YEAR 2, DAY 352

GABRIEL TELLS OF THE CRUCIFIXION

I come this day that I might notarize mineself. I AM GABRIEL OF THE ARCHANGELIC REALMS OF LIGHT.
I come in that it is easier to speak objectively as observer than as participant. I am the bearer of the seed of the Christos unto thy place of density. So I was in the beginning, so I shall be in the ending--Gabriel, who has shared with Earth man since the be-ginning of Earth man. Mine seed has grown and passed his fi­nal initiation in the places of the Most High, Aton, Creator Source and ruler of the human races. Aton, one with The Cre­ation, birthed of The Creation.

Mine Light of Lights came not unto you two thousand years ago to bring peace unto a heinous land of evil. He, now blessed with his earned label of Sananda, came forth as Jmmanuel, to show of man the way through truth and wisdom for thy place was dark and evil. The beauteous son, Lucifer, had been cast forth from the Realms of Glory and order, unto the tiny planet of Earth that he might mend of his ways. It was ordained that the Lighted One would come forth in the proper time to begin to reclaim the souls in punishment with the fallen Angel. It made it not easier to fulfill the initiation and mission upon thy place. Sananda has been many times since on thy surface to meet ye ones in physical embodiment. To appear here and there that he might be remembered and ye might be reminded of his pres­ence. He has grown into his total inheritance and has accepted the responsibilities thereof. It is now come the time of evolve­ment wherein he shall come forth again to reclaim God's Kingdom and return his peoples unto their rightful birthright in the Realms of Light. YOU, DEAR ONES. SANANDA IS A SON WHOM I CHERISH AND REVERE ABOVE ALL OTH­ERS FOR HE HAS GROWN IN PERFECTION AND THE CREATION REFLECTS IN PURITY THAT WONDROUS PERFECTION.

Ye ones of Earth must now revise thy thinking patterns. This beloved of beloved Christ Masters has undergone his final initia­tion and with it comes a new title, little ones. Ye shall accept and know him as Sananda. He is the Director of the New Dispensation. Ye have passed from under the old Law just as those of the ancient times of the Law of Moses passed into the newness with the birthing of Esu Jesus Immanuel. Ye have reached thy own fulfillment of the prophecies and closing of a cycle of experience of a planet and its peoples. These Laws have been in the revealing for some years of thy counting and few have accepted them. It is now time that they come forth in mass projection that man can have access to intelligent choices about his soul placement.

Ask of no man his opinion--it opens the door for the sinister forces. Keep your own counsel. Seek the Light and you shall find therein all which you have asked and that which you have sought. If ye ask in the name of the Lighted Ones, ye shall re­ceive thy truth and confirmation. Mine son, Sananda, shall stand porter at the gate, that nothing enter into thy port, which is of darkness. He shall also stand porter at the gate of the universal dimensions that all men be counted in justice as mea­sured by their Earth experiences. Ye ones of Earth have for-gotten thy Source. Ye shall now be in thy remembering and for some who tarry, it shall be most unpleasant. I most unquestion­ably suggest you not deny this Liberator for this thy final opportunity to balance thine selves. So as it is written it shall come to pass in thy time upon this place. I, GABRIEL, PLACE MINE SEAL UPON THESE WORDS AND IT IS I WHO HOLDS THE TIME CLOCK IN MINE HAND. SO BE IT FOR I HAVE SPOKEN.

Ye will pen now, Dharma, for I wish to tell you the truth about the crucifixion in brief detail. There will be a time when it is more fully brought unto you for you ones do not yet understand the thought of God transference and manifestation- -the illusion under which ye all function. Let us speak of that which tran­spired and the scripting truth therein. There are some ones of thy human peoples who will be given credit for that which they did at that time and this will be a format for so doing.

After Esu's condemnation he was most brutally treated. They, his adjudgers, bludgeoned and scourged his body until his life blood flowed upon the floors and ground. They placed upon his shoulders a heavy cross of wood, so that he would carry this great burden himself to the place of his death. The cross was heavy and Jmmanuel writhed and moaned under his burden. His blood mixed with his sweat and was an evil mass. Ye ones flinch? Ye cannot be in the imagining of the scene nor of the gift he gave unto you that day; for he did not have to bear this burden and thank him for his willingness for the Lords of Heaven, including mineself, desired to smite the human races into the void.

My child, Jmmanuel, collapsed under the heavy burden, for his strength left him. A stranger came along the path, named Simon of Cyrenea, and he was forced to help carry the cross. He bore it humbly and gladly for it was all he could do.

It took long to reach the place called Golgatha for the path there was difficult because he was mocked and beaten and stones were cast forth upon him. Those along the path forced wine mixed with gall taken from animals, into his mouth and spat upon him. When he refused to drink of the potions, they beat him more and forced it into his mouth.

Ah, it was a hateful lot that day, children of Earth. It was the custom to bind a person onto the cross with strapping but not so for this lamb of God. They forced him down on the cross, stretching his limbs and beating him, and they nailed his hands and his feet onto the wood. They placed the nails also through his wrist tendons whereby the nails would not pull away through the flesh.

After they impaled him upon the cross and put the cross upright into the posthole prepared, letting it fall the depth of the hole that he might be jostled and jolted, they stripped him naked and shared his clothing among themselves and cast a lot for his robes of mockery. They laughed at his nakedness and spake vulgar jokes about his maleness. There was no degradation or de-basement left unutilized that day.

They sat and watched him lest someone would come and take down the cross. For you see, there is no way to get a man from a cross except to take it down and lay it out. It takes many men to lift a body and cross up from a hole and lay it down so it is usually left to fall. Elsewise a scaffolding would be built upon which to stand.

Two murderers were crucified with him, one to his right and one to his left.

Those who were around him, blasphemed him and mocked him and laughed at him. Great sense of humor, ye ones of earth! They screamed and said, "Since you are the king of wisdom, help yourself. Since you are the son of a celestial son and have great strength, why do you not get off the cross?"

Likewise did the scribes from the temple and the Pharisees, the high priests and elders of the people mock him , and they said, "You helped others, but you can not help yourself. Since you are a king of wisdom, get down from the cross and help your-self. And if you do that, we will believe in your teachings." DOES THIS SOUND A BIT FAMILIAR TO YE ONES. "IF YE WILL BUT PROVE UNTO US, THEN WE WILL BE­LIEVE!" ???

Further, they chided, "He trusted in his wisdom in being the son of the angel, Gabriel, Thus, may his wisdom or the angel, Gabriel, save him if he wants to." BUT I WAS CON-STRAINED TO HOLD MINE WRATH FOR IT WAS TO BE SANANDA'S PATH; NOT MINE. BUT MINE WRATH DID NOT GO UNNOTED.

The sky became darkened and the sun was covered over but not by clouds, and a great storm arose across the land, which did not happen often in that time of cycle.

Mine son cried out; "I thirst, give me something to drink." And thereupon, one of them went, took a sponge from a pail, filled it with vinegar, put it on a pole, and gave it to him to drink. And then what did the kind ones in the crowd offer? "Do not give him more to drink. Let us see for how long he can bear this." I WOULD BEAR NO MORE. AND THE THUNDER OF MINE VOICE ROLLED UPON THAT PLACE AND JMMANUEL CRIED OUT AGAIN, BUT NOBODY UNDER-STOOD HIM, FOR HIS SPEECH SEEMED CONFUSED AS HE CONVERSED WITH ME. THE WHOLE OF THE LAND TREMBLED AND THE EARTH QUAKED. WHEN MINE SON SETS HIS FOOT AGAIN ON THAT PLACE THE EARTH WILL SPLIT IN A CHASM OF SUCH DEPTH IT WILL HAVE NO BOTTOM AND THE MULTITUDES WILL BE CAST WITHIN FOR IT IS THE LAND OF EVIL . FOR MINE WRATH IS UNBOUNDED!

Mine beloved's head fell forward for I took his pain and consciousness unto mineself and that which man did that day shall be visited upon him in return in a day of nearness. For that which a man sends forth, returns unto him in increased measure. Be most careful of that which ye sow.

Jmmanuel fell into a deep coma from which there appeared no breath for I breathed for him, nor was there motion of any sign from his physicalness. The cruel mockers thought him dead. A soldier took his lance and pierced his loins to see whether or not Jmmanuel was dead. From the wound came blood mixed with water as is the case in a person who is dead or half dead from blood stagnation in a hanging stance. Since the soldier was sure Jmmanuel was dead he informed the others thereof. They were all astonished, for it was most unusual that one crucified would die so quickly. However, it had been a most dreadful day and the earth still shook and tremored and the sun was still covered and hail came from the sky where there were no clouds and the sky was red with mine fury, for red is mine ray of vibration. God Aton, angry? Oh ones, ye shall soon be in the finding out just how angry! YE ONES OF OURS ARE NO DIFFERENT; THE HEAVENS WEEP AND BOIL WHEN YE ARE TROU­BLED AND INJURED. ALL IS MARKED INTO THE RECORDS UPON WHICH MAN WILL STAND IN JUDGE OF SELF. ALL! MAN WILL PRAY FOR DEATH AND IT WILL NOT BE GRANTED UNTO HIM FOR HE WILL FACE HIS CRIMES AGAINST THE LAWS OF CREATION.

Within the crowd were also women and others who watched from the distance, for they were followers of Jmmanuel and had served him, and they had come unto Galilee to stand with him. Among them was Mary, the mother of Jmmanuel, and Mary Magdalene, and others who cared greatly for this peaceful man of perfection.

When the mass of people went away, they came to him, knelt before the cross and cried bitterly, for they too thought Jm­manuel dead.

However, among them was one man, JOSEPH OF ARIMATHEA, who was also a follower of Jmmanuel. He watched Jmmanuel closely and knew Jmmanuel was only deeply comatose for I spoke unto him. He told no one. He went quickly into the city and to Pilote and asked for the body of Jm­manuel so that he could bury him. Pilote ordered that Jm­manuel's body was to be turned over to Joseph for he wanted the entire circumstance quieted.

Many then came with Joseph and they gently took Jmmanuel off the cross, and Joseph wrapped the body into a pure flaxen shroud which he had prepared prior and which would ultimately reflect the image of Jmmanuel. Then Joseph, and those with him, carried the body of Jmmanuel the long way to Jerusalem and placed him outside of the city into his own tomb, which he had cut into a rock for his own burial place.

He then had rolled a large rounded rock in front of the door of the tomb and went away, in order to obtain some medicine in order to nurse Jmmanuel. But the entrance was put under guard by soldiers and Jmmanuel's mother, Mary, lest anyone go in and steal the body.

Joseph of Arimathea searched, and found, Jmmanuel's friends from India and went back with them to the tomb; they went to Jmmanuel through a second entrance, which was a secret passage, and nursed him for three days and three nights, so that he was soon somewhat recovered that he would have strength restored.

The tomb remained in guarded state for the priests and the Phar­isees had gone to Pilote saying, "Lord, we considered that this crazy man said when he was still alive, 'I shall return after three days and three nights and rise, for I shall only be in a languor.' Therefore, please continue the guard for the full time lest the last deception may not be worse than the first ones."

Pilote was most willing to grant such a request for the incident was most distressing to him and he wanted it all behind him. The soldiers then went to the tomb and sealed the rock which had been placed in the opening. They knew not, however, of the second opening so assistants could go and come from the se­cret entrance without being seen. On the third day Jmmanuel was strong enough to stand and walk.

Easter was past and the first day of the week had come and three days and nights had also passed after which Jmmanuel had said that he would live again after his apparent death.

And behold, a great thunder arose in the air and a radiant light came down from the sky and landed, not far from the tomb, on the earth. I HAD COME TO CLAIM MINE SON.
I WENT TO THE TOMB, AND THE SOLDIERS MOVED ASIDE FOR THEY WERE TERRIFIED BUT I RAISED MY HAND AGAINST THEM AND STRUCK THEM WITH LIGHTNING CURRENTS, ONE FOLLOWING ANOTHER. THEY WERE STUNNED AND FELL TO THE GROUND AND WERE UNCONSCIOUS FOR A LONG TIME. THEN I WENT TO THE TOMB, ROLLED THE STONE AWAY FROM THE DOOR AND SAID TO BLESSED MARY, MOTHER OF JMMANUEL AND MARY MAGDALENE, TO NOT BE AFRAID. I KNOW THAT YOU ARE SEEKING AND TENDING OF JMMANUEL WHO WAS CRUCIFIED. BUT I TOLD THEM HE WAS NOT THERE FOR HE LIVED AND I SHOWED UNTO THEM THE PLACE WHERE HE HAD LAIN. I WAITED UPON MINE SON AND COUN­SELED WITH HIM FOR MINE PAIN AND ANGER WERE STILL MOST GREAT. I TOLD THESE BELOVED ONES WHO STOOD WATCH THAT JMMANUEL WOULD WALK BEFORE THEM TO GALILEE , AND THERE THEY WOULD SEE HIM. THEY WERE FILLED WITH CONFU­SION FOR THEY THOUGHT HIM DEAD AND WERE DIS­TRESSED AT THE EMPTY TOMB. I TOLD THEM TO LOOK NOT FOR THE LIVING AMONG THE DEAD AND TO GO FORTH TO TELL THE DISCIPLES. I WARNED THEM TO TELL NONE OTHER.

They told no other but the soldiers roused and were surprised at what had happened and left hurriedly to go into the city and spread the news of what happened. They came to the high priests and the elders of the council to have a secret meeting, so that they would know what to lie unto the people.

The soldiers were given a large sum of money to keep them silent and were told to tell the people that Jmmanuel's disciples had come at night and had taken his body. The soldiers took the money and did as requested.

Mary and Mary Magdalene went away and did as I had told them and again they were visited by an etheric being they con­sidered to be me. Mary went to the "guardian angel" (being) who wore a brilliant white garment and was radiant in aspect and reached forth to grasp his hand. But he stepped back and explained that he was different in kind than them and his gar­ment was a protection against the world atmosphere and con­tamination. He further told them that if they persisted and touched him, they would be consumed by fire for he was energy form. They were gently told to go their way and do as in­structed.

As they went their way they met Peter and another disciple and told them what had transpired. Peter and the other disciple rushed to the tomb and found another of the disciples already there. They looked within and saw the shrouds, neatly lying on the ground, and the first disciple was filled with fear and did not wish to go within the tomb. Peter came forth and went into the tomb and found everything like the disciple had seen, the shrouds were carefully folded and placed on the ground, also there was the shroud which now bore the imprint of Jmmanuel's features and body. Also there were the salves and herbs along with some figures of clay which were quite strange in appearance, the men never having seen such before. Peter and the other two disciples left the tomb after tending the remnants in security and returned to the city to gather with the remaining disciples.

Dharma, it is quite enough for you this day, chela, for truth is difficult after thousands of years, to change from fiction into fact. YE ONES WHO DARE TO SCRIBE OF TRUTH ARE REVERED AND CHERISHED AND WE WILL STAND GUARD OF THEE THAT YE FEAR NOT.
I PLACE MINE SEAL UPON THIS TRUTH THAT MAN MAY COME TO KNOW. THE RECORDS WILL BE SET TO RIGHT THAT THE HISTORY SHOW ACCURATELY FOR YE ARE IN THY BEGINNING TIMES. SO BE IT FOR AS IT IS WRITTEN IN THE HEAVENS SO SHALL IT COME TO PASS UPON THY PLACE. ALL THOSE THINGS OF THE PROPHECIES WILL BE IN THE PASSING AND THIS IS THAT YE ONES OF LIGHT SHALL BE IN THE SAFETY OF OUR WINGS OF LIGHT. I SANCTION THESE WORDS IN TRUTH AND I HEREBY PLACE MINE HOLY BENEDICTION.

I AM THAT I AM, I AM GABRIEL
OF THE HIERARCHY OF THE HOLY LIGHTED ANGELIC
REALMS
COME FORTH THAT YE KNOW OF MINE SON,
SANANDA, IN THE LIGHT OF
THE ONE GOD OF THE CREATION.

[wave]

CHAPTER 17
REC #2 ISCARIOTH/JMMANUEL SANANDA
FRI., AUG. 11, 1989 9:45 A.M. YEAR 2, DAY 360

Judas present, Dharma, that we might continue. Blessings upon these words that I can tell of the story in accuracy. So be it.

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THREE DAYS LATER

On the evening of the third day following crucifixion of Jm­manuel, the disciples were gathered in a room, in the city in which they had taken their last meal with Jmmanuel. It was the time of the ancient holiday of Easter, and they had gathered to speak of the things which had been happening. Behold the door opened and a stranger entered; someone they had never seen be-fore. The person had a cloth across his face. They were imme­diately afraid it might be one of the Jews come to betray them.

The stranger gently spoke and said, "Peace be with you." And he took the cloth from across his face and they could see that it was Jmmanuel.

DOUBTING THOMAS

He then showed them his hands and his loins and feet, and they could see his wounds. There was great confusion but great exuberance at his presence. However, there was also great doubt as to such a reality and Thomas believed the form to be a apparition and said to Jmmanuel, "If I could touch your wounds, then I would know that you are not an illusion."

Jmmanuel said to him, "Stretch forth your hand unto me and put it on my wounds, so that you of little faith, can believe." Thomas did as told and touched the wounds upon Jmmanuel's body and in shocked quiet said, "Verily, it is you."

Jmmanuel then turned from his disciples and as he departed he told them, "Keep this a secret, my return, so that it will not be-come known that I am alive."
But, behold, the next day the disciples set out to go to Galilee and to spread the happy news among the followers of Jmmanuel.

TWO MORE APPEARANCES

As the disciples went along their way, a transient stranger joined them and walked along with them for a portion of the journey.

They were sad and talked among each other about how Jm­manuel had been forced to die on the cross and all about the things which had come about in the prior days.

The stranger asked them, "Why are you mourning?" And they chattered to him about all the things which grieved them.

The stranger said, "You of such little faith; Jmmanuel had told you that he would rise from half death after three days and nights, and just as he said, so it has happened." As he spoke Jmmanuel took the dust cloth from afront his face and they rec­ognized him.

Jmmanuel spoke not another word. He turned and went away and was not seen again for a long period of time.

Then it happened one day that some of the disciples were fishing in the Sea of Tiberia , long after Jmmanuel had disappeared, and they caught nothing the entire night. They were most angry and weary as dawn broke in the new day. When they came to the shore, there stood a stranger with his face covered, who spoke, saying, "Do you not have something to eat? For I am hungry."

They answered and said, "No, for we have caught not even one fish in our nets."

The stranger spoke, saying, "Throw the net out to the right side of the boat, and you will catch a great number."

They were astonished because of his speech but did decide to follow his request, and cast the net to the right side of the boat. And behold, they could not pull in the net because of the great multitude of fish therein.

They then came ashore and prepared a meal, for they, too, were hungry. Behold, the stranger uncovered his face and it was Jmmanuel.

While they were eating and sharing great joy, he said to them, "Go to Galilee to a certain mountain, there I will join you, for our time together has ended and each one may go his own way."

The disciples went to the mountain unto which Jmmanuel had in­structed them to go and there they met him.

THE LAST LESSON

When they had all gathered, he talked with them and said, "Behold, I shall talk to you this one last time; then I will leave and never return to this place. My path leads me to India where many of this human race live also, because they left this land in order to dwell there. My mission leads me unto them and to the human race which was born there. My path to that place will be long, for I must bring my new teachings yet unto many coun­tries, likewise to the shores of the great black waters to the north of this place.

"Before I shall depart, however, I shall give you a last lesson: If man lives according to the Laws of The Creation, he lives rightly in truth, but this is the final goal: Everything human has to die in man, but everything creative has to rise and embrace The Creation. Consider the Universe as the place where The Creation abides in the infinite. Everything that man owns has its origin in The Creation; therefore it belongs to The Creation.

"Man shall change his entire spiritual life and perfect it, so that it may become one with The Creation. And if man does a thing, he must do it with the awareness of the Presence of The Cre­ation. But man shall never force truth onto another, for it would be worthless. First man shall watch his own progress in spirit so that he creates in himself creative harmony. To use "force" is not of The Creation.

"No greater darkness rules in man than does ignorance and lack of wisdom. The victory of man consists at its height in de­stroying and removing each power opposing the creative, in order that the creative might prevail.

"Man must develop in himself the power to judge over good and evil and the correct perception in all things, so that he may be wise, fair and just while following the Laws of The Creation.

"Perception is necessary as to that which is real and that which is unreal, what is valuable and that which has no value; also , that which is of The Creation and that which is not. Man must become a universal unit of oneness, so that he becomes one with The Creation. However great the suffering of man, the power of The Creation, in man, is immeasurably greater, to conquer all that is evil.

"If man lives only in his consciousness, as man, he will remain inaccessibly distant from his spirit and from The Creation, and therefore, from the Laws thereof. The greater man's dedication to the Laws of The Creation, the deeper will be the peace he harbors within himself. Man's happiness consists in that he seek and find truth, so that he may gather thereof, knowledge and wisdom, and think and act in accord with The Creation. Be-cause only through the conditions of human life can man de­velop his creative powers in spirit, and utilize them.

"Man must try daily to unfold his powers and capabilities, for only thereby will he obtain experience in their usage. As long as man is not one with The Creation, he will never have the ability to laugh about death of the physical body or of the transi­tion which appears to be death. For fear of the unknown is in man, that which only perfection is able to perceive and that of which the spirit is all knowing.

"Instead of being guided by instincts and impulses, man must live in total realization of wisdom and also according to the Law. Man shall not lose his way in the forest of limitations, but shall expand his spirit and see, and find, knowledge and wis­dom, so that he may come closer to his life's purpose and goal and recognize the creative principle in all things. A thousand lights will help man on his path, if he but watches for them and follows them.

"Man can, and will, attain all knowledge and wisdom, if he seri­ously and persistently strives for perfection. The Laws serve all those who are willing to see truth and wisdom in unlimited mea­sure, in as much as they master themselves in all possible facets and develop their spiritual powers ever higher and higher, and perfect themselves thereby.


"Man should not consider his physical misery, but the reality of spirit and the being which is of The Creation. There is steady unrest in man, because he has an inner knowledge that his fate and destination are to be one within Creation. Man may be great, wise and good, but that is not sufficient. He must become ever wiser, greater and better; there may not be any limits to love, peace and joy, for the present has to be unceasingly exceeded.

MAN'S FINAL GOAL

"Verily I say to you, love that is unlimited, constant and infalli­ble, is without conditions and pure, and in its fire all that is un­clean and evil will burn. For such a love is the love of The Creation and of its Laws, also to which man has been predes­tined since the beginning of time. Since this is the final "goal" of man, he must take care that this must and shall be so, for this is his destiny. As yet man does not understand the wisdom of this teaching, because it is adulterated everywhere on Earth. In his ignorance, man falsified it in all various arts and forms so that it becomes diffused and incomprehensible.

"However, in two thousand years it will be brought forth and taught anew, unfalsified, when man has become reasonable and knowledgeable. A new age and generation will come forth which foretells great changes. In the stars can be read that the people of the new era will be great revolutionaries in truth and from the stars shall come the truth thereof. Therefore, a few special people, chosen ones, will teach anew my unfalsified pronouncements. They shall have great courage for they will be persecuted by those of the false doctrines claiming to pronounce my truth. They shall be denounced and accused falsely of all manner of crimes in order to stop the bringing forth of truth.

"You must go and prepare the way for my teachings and make all peoples its disciples. But beware of false teaching, which because of your own ignorance, you would allow to ascend. Some of you are most inclined to project my teachings in error. I sternly caution you, and warn you, to be careful in bearing forth only the truth. Teach unto the people everything which I commanded you, lest you falsify my teachings."

TO SYRIA IN THE ^"THUNDERING LIGHT"_,

It happened, that when he spoke to them in this manner, it thun­dered in the heavens and a great light came down from the sky. Not far from where they were seated, the light alighted on the ground. There was a most beautiful metallic glitter as it re­flected in the light of the sun, for the sky was clear and no clouds were present save the one above the light.

Jmmanuel ceased his speaking, arose and went to the metallic light and stepped therein. It came about, that around us rose a fog all about and it thundered again as a singing began and the light lifted into the sky once more and the cloud of fog dis­solved.

The disciples quietly returned to Jerusalem and described what had happened.

Now it happened that Jmmanuel was set forth on the land through the great light, in Syria and he lived in Damascus for about two years. He was not recognized as to his identity and was most often called by the name of Esu.

After about two years, he sent forth a messenger into Galilee to locate his brother, Thomas, and his disciple, Thomas as well as myself, Judas Iscarioth. In a little more than two months Judas and Thomas made their way to Jmmanuel. They bore bad news.

Thomas related, "Your disciples have falsified your teachings, they say you are the Son of God and call you The Anointed One and have pronounced that you are Equal to The Creation. The high priests and the elders persecute your followers and stone them whenever they can find and catch them. It is said of Thomas, your disciple, that he fled and left for the land of India with a caravan.

SAUL

"A great enemy has ascended against you; a man named Saul. He is foaming with rage against you and utters great threats against you. He issues great threats against your disciples and those who believe in your teachings. He has letters written to the synagogues in all countries so that those who would follow your new teaching would be bound and taken under arrest, into Jerusalem . No difference is made as to whether it be man, woman or a child, for they shall all be put to death."

Jmmanuel spoke, "Do not be afraid, the time will soon come when Saul will be taught contrary to his evil thoughts. For he is already on his way here to Damascus . He is following the two of you so that he can arrest you and return you, in chains, to Jerusalem . But I shall step in front of him before he reaches Damascus , and since he believes me to be dead, he will assume my appearance to be that of a ghost."

Jmmanuel then set out to see a friend who helped him with mysterious things, such as powders, salves, liquids and other se­cret items. When he had gathered all his supplies, he left the city along the road to Galilee from whence would come Saul.

For two days Jmmanuel waited at a place some day's journey from Damascus , in the cliffs. While he waited he prepared a mixture of the various items he had brought along with him.

During the night of the second day he saw a group approaching from the direction of Galilee , among them was Saul, the perse­cutor of the disciples and Jmmanuel's followers.

When the group came close, Jmmanuel stood forth on a large rock outcropping, struck a fire to the concocted mass and cast it before the group approaching- -directly in the path in front of Saul. At the same time Jmmanuel shouted loudly, "Saul, Saul, why do you persecute my disciples?"

Saul, however, was terrified and fell to the ground and cried out, "Who are you who speaks to me in this manner?"

Jmmanuel answered and said, "I am Jmmanuel whom you per­secute in your hatred, as you do my disciples. Get up and go into the city and let ones teach you according to how you are supposed to live."

Saul was very much afraid and said, "But you are he whom they crucified, so you are dead and speaking to me now as a ghost."

Jmmanuel did not respond, turned and returned to Damascus .

The men who were Saul's companions stood frozen with fear, for they too thought that they had witnessed a ghost. But Saul got to his feet and opened his eyes. However, his eyes had no vision, for they were blinded by the light which Jmmanuel had caused.

His companions led him by the hand into Damascus . Saul did not have vision for three days and he did not eat or drink during that time. A disciple of Jmmanuel came to Saul and taught him the new teaching, so that he slowly began to understand it.

But Saul's spirit was confused, because of the happening near the rock, so he misunderstood much and talked in a most confused manner.

In this same state of befuddlement he claimed reformation and set about preaching confused things unto the people.

167

TOWARD INDIA

Jmmanuel stayed about another month in Damascus , and then he spread the word that he would leave the country and would travel into the land of India . His mother, Mary, had herself come from Nazareth and she, along with Jmmanuel, Thomas and Judas journeyed the way to the land of India . Whenever they would come to a settlement Jmmanuel again preached and taught the people. The power within him was even greater and stronger than before.

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Let us take a respite, for I wish to next translate the teachings of The Creation and it would be suitable to have it as a separate unit.

CHAPTER 18
REC #3 ISCARIOTH/JMMANUEL SANANDA
FRI., AUG.ST 1 I, 1989 2:30 P.M. YEAR 2, DAY 360

I request that this following be the final segment as translated from the scrolls at this documenting. It is thought that these scrolls were burned and destroyed, but they are long since placed into safety.

This last segment speaks of The Creation and I feel it most suit-able if this be presented to you by the Master Teacher for he has already given the small group a wondrous lesson. Dharma, please have the portions from Wednesday, July 26, 1989, 3:00 P.M., 2-344 reprinted here in full.

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REC #2 ESU JESUS SANANDA
WED. JULY 26, 1989 3:00 P.M. YEAR 2, DAY 344

Dharma, I give you all these labels that you can find comfort. I am the energy which is each and all of them, only called differ­ently by various ones; but there are such gross errors in the tra­ditional myths that it is quite mind bewildering and you had to be most carefully groomed.

I have called you forth at this immediate time to put some things to paper that they might be sent to my most beloved Wally G prior to mail time this date. Wally, I bring thee peace, son, for you are facing such unpleasant and frightening physical bom­bardment. Hold to me, friend, for I shall carry you just as far as is necessary that your work upon this orb be brought to fruition. Ye have come to this planet at this time for this pur­pose and we take it not lightly. So be it and blessings upon thee, dear one.

Ye cannot come to grips with the pious contradictions of the typical "Holy Bible" pronouncements for they are not in truth. Ye have as much trouble accepting that the "space" brethren cannot be allowed to shower upon ye ones the earth needs. It has been such a short time in the training of this scribe; be pa­tient a bit longer for what we bring forth now puts her in critical physical danger and must be handled most carefully. We are about to discount all the false teachings on this planet and it will not be well received by any "religious" group on your place. Oh, it is Truth and naught but Truth; that is why it is so precari­ous in nature. I am the one for whom ye ones of this mission have waited and it is now time for contact in this manner; very, very shortly in undeniable manner, at which point we can also place physical protection about ye ones.

Please require all dark energies to depart that ye might read of these words with me, friend. Do not give in to the impact of the illness you are perceiving for you are critical to the work.

This will, Oberli, also suffice for a segment of the ongoing por­tions.

THE CREATION

I, Jmmanuel, (and all those other labels) wish to speak of THE CREATION, for behold, The Creation is above man, above god, and above everything. I am but thy brother, dear friends.

It would seem complete to the comprehension of man, but that is not so. Since The Creation is Spirit and lives, it too, has to per­fect itself until infinity. But, since it is at one with itself, it can perfect itself only through The Creation and the generation of new spirit. However, the newly generated spirit is part of The Creation itself, still ignorant, however, to the smallest degree. So then when a new spirit has been created, which is still igno­rant to the smallest degree, it lives in the body of man and be-gins to learn. Please ponder these things after ye have read my entire explanation a time or two

The ignorant spirit appears to man as quite "simple-minded" , and he says that this person is "confused". But he is not, for he is only ignorant and void of knowledge and wisdom. So this new spirit lives in man to gather knowledge.

When this spirit goes into the "beyond", it is no longer as igno­rant as in the beginning. It comes back into the world and lives as man, but no longer as ignorant as at its beginning. And again he teaches himself and gathers further knowledge and new wis­dom, so he escapes from ignorance to an ever increasing de­gree. The time comes after many renewed lives and experi­ences that man says to this spirit, that he is normal and no longer "confused". Now the real growth can begin for this is not the end of spirit and fulfillment, for, having become now "knowing", he must seek out the "greatest" wisdom. This is in order that he may perfect himself to the point where he unfolds his creativity and will finally be one with The Creation, as was destined for him in the beginning. So It is thus in simplicity, The Creation brought forth a new spirit and had It perfected by Itself in the human body, and the perfected spirit returns to The Creation and becomes one with It (The Creation). Thusly The Creation perfects Itself in Itself for within It is the knowledge and wisdom to enable It to do so.

Verily I say to you, the time will now come when The Creation will stop to create new spirit and to broaden Itself. The Cre­ation, too, needs rest, when It is sleeping and not creating, as is proper to everything alive. And, all is alive--ALL!

As the human life has day and night and divides between work and rest, likewise The Creation has its time when it works and rests. Its periods, however, are different from those of men, for its Laws are the Laws of the Spirit. But, the Laws of men are the Laws of material life. The material life is limited, but the life of the Spirit goes on forever and knows no end or limits upon itself. However, The Creation is subject to the Laws of the Original Creation, which is the beginning of all Created by Itself. I will simplify these things at a later date for this day is too short to meet our needs and I must limit input for that rea­son.

Its secret is the immeasurable and it is based on the number seven (7), which is counted in "times" (I trust you can follow, always language is a barrier.) This is, however, a part of the secret of the Laws which man's mind can solve only in perfec­tion. But be it said, that the laws of life are not hidden to a wise man and that he recognizes them and follows them. So, when the wise man has the understanding that the secret in The Origi­nal Creation is in the number seven and is counted as such, he will obtain knowledge and keep it. The Creation also has a time for work or rest which also is counted in the number seven.

For seven major long periods, The Creation rested in the lap of slumber, when nothing existed, not even the universe. Only The Creation was in Itself in slumber and did not bring forth a creature or any thing.

But it awakened from its slumber through the seven periods of the seven major periods, and it began to create creatures and ev­ery thing. But when it had rested for seven periods and seven major periods, it now creates creatures and every thing for seven periods and seven major periods, until it requires rest again and lies down again in deep slumber for the seven major periods. Do not even waste of thy time dallying about with segments represented by these seven periods. They are not un­derstandable in detail, 'tis only the concept ye must handle at this moment.

Since It will rest again and slumber, there will be nothing except The Creation in Itself. For this period there will be no new cre­ations or any other thing. Only The Creation will be in Itself in the seven periods and the seven major periods, for It will have Its rest and slumber until It awakens again and brings forth new creatures and every thing else. I apologize for repetition but I feel it necessary.

WHEN THE CREATION IS ONE IN ITSELF, EVERYTHING WILL BE ONE IN ITSELF.

ONENESS (NOT TWONESS OR THREENESS)

As man and all plants and all animals are one in Themselves, it is the Law of The Creation, so that this be so. If man believes everything is say, two, that is not so, for everything is ONE. What man believes to be "two" is only "One", so that he may make everything that is two---one. Since the Spirit in man is part of The Creation, he is One with The Creation, consequently he is not two. Since the body is a part of spirit in a different form and matter, he is one with the spirit, consequently he can-not be two.

It is that there is a Oneness, not a Duality (Twoness), in any other form. If it appears to man that there is a duality, he is the victim of deception, because he does not think logically and thinks according to human knowledge. If he, however, thinks in the knowledge of the Spirit, he finds the logic which is also in the Law. Only the thinking of man can be erroneous, but the Laws of The Creation cannot be erroneous. That is why it is said that everything emanates from a Oneness, and a duality is apparent only because man in his limited thinking cannot grasp it.

Therefore, everything is a Oneness and everything emanating from it, and no duality whatsoever can be alive because this would violate the Laws of The Creation. For only in his igno­rance does man make a duality and thus violate the Laws of The Creation.

But, if he directs everything into unity and makes everything into one, and when he then says to a mountain, "move away", it will move away. Since everything is One in The Creation and in Its Laws, and in the creatures and in matter, it is without er­ror.

When a wise man says that there are always two of everything he means that they are one within themselves and one together. It is only according to appearance that they are two, for in Itself and also together it is always One. Further, since the "bad" is one in itself because it is also "good" in itself and also together, it is always only One. Since split, they are also one and a one­ness, they are also unsplit one and a oneness, for that is the Law of The Creation. Consequently, it appears that there are two parts, which however, are one in itself, and are also one when unsplit.

If this all seems redundant, please bear with me for this will eventually go forth to man in general and all are not perceiving and understanding as ye of the advanced souls.

Further, and here we are going to get into trouble because of the "triune" perception-- I will also explain the power of the "triune" but it is not as ye ones have been taught in this experience. If man maintains that the "threeness" also exists, then their spirit is confused by some kind of cult teaching (I always use the term cult as a faction or family grouping of types and beliefs), falsi­fied in intent in teaching or wrong (incorrect) thinking. A unit is always made of two parts or portions, which are one in itself, but are only a twoness in appearance. Since man is a unit of two parts, and the spirit a unit of two parts---both become one in itself and one together. The body cannot live without the spirit, and it is so conversely, too, for spirit and body are a unit despite the seeming twoness. The spirit lives according to the same Law, for in Itself it is in two parts and one in each part, thus one in itself--IT ALWAYS RETURNS TO THE UNIT OF ONE.

TWO PARTS OF THE SPIRIT ARE WISDOM AND STRENGTH. Without the wisdom of the spirit, its power can-not be utilized, and likewise, there can be no emerging of wis­dom without the spiritual power. Therefore, there are always two things needed which are one in itself; there is a unit in the oneness, but not a twoness.

The Law says that man is a oneness within himself which con­sists of two parts that are equal, which in themselves are also a oneness, and also, when not separated, are a oneness. The two equal parts in man which each in itself constitutes a unit, are body and spirit. Therefore, when man is being taught by the scribes that man lives in a threeness, this teaching is erroneous and falsified, for it is not taught according to the Laws of The Creation.

CULTS

I said it two thousand years ago and it has come to pass, I be­lieve, that there would be many cults established in my name, but only for the purpose that man can be enslaved in his spirit thereby giving the cults great power over the people and the land, and over money. Therefore I tell you that no cult is justi­fied unless it solely recognizes The Creation as the HIGHEST.

Therefore in all the years there would be no cult which preached Truth, Knowledge, and Wisdom. But I further stated; this WILL happen in two times a thousand years when the time comes that my teaching will be preached anew, without being falsified. I foretold that until this time there would be so many false cults that they could not be counted. Further, they would be founded on the blood of MEN, and on hatred one against another, greed and power. But as they are established they shall be destroyed again, for the Truth shall triumph. THERE IS NO UN-TRUTH (LIE) THAT SHALL NOT BE DENOUNCED AND THERE IS NOTHING HIDDEN THAT SHALL NOT BECOME EVIDENT.

Man shall recognize what is in front of his face, and what is hid-den from him will reveal itself to him when he searches for truth and the explanation of wisdom. But truth lies deeply in the Laws of The Creation, and there man shall seek it and find it. But he who seeks shall not stop seeking until he finds. and when he finds he will be deeply shaken and astonished, but then he will rule over the universe. For that man shall recognize that the kingdom is within himself and outside of himself.

NAT RE=HARMONY MAN =DISHARMONY

Man shall look up to the stars, for there rules majestic peace and sublimity. In unchangeable, timeless order, there takes place the infinite change through days and months and years, running into centuries, millennia and millions of years.

Man may look down to Earth also, for there too is creative ac­tivity and timeless becoming, being and passing toward con­stantly new creating. Where nature is left to its own devices, there rules greatness, dignity and beauty, all in beautiful harmony.

However, where traces of human order are active, there small­ness, lack of dignity and lack of beauty testify to disharmony. But man who, with swollen chest, calls himself the crown of Creation does not recognize Creation, and makes people equal to it. But this man who tamed the fire and thinks to rule the Earth, will not go so very far. He will learn to contain the wa­ter and to run about in the air, but during that process he will forget to recognize The Creation above him and Its Laws. And thus, he will forget to seek the Truth and the Wisdom. He will also forget to live peacefully as man among men. His battle cry will be "the battle", since he will want to conquer through vio­lence. For when he thinks he has power in his hands, he uses this power to enslave and shed blood.

He will speak of honor and freedom and of knowledge, but in reality it is only hypocrisy, force, and false teachings. Thus man will lose his face in the future, and wear an evil and false mask for appearance sake. And many will develop into beasts and spend their earthly days in ignorance. Man's aim and thinking is geared only toward acquisition and power.

With his mind, man will classify the things of this world to make them serve him, irrespective of the fact that by doing so, he destroys the Laws of Nature manifold. He will no longer be­lieve in the timeless Truths which are based upon the Laws of Nature. In his self-deception, human sciences will mean more to him than all the values of the Laws of Nature and of The Cre­ation. In his confusion man will believe in this miserable con­cept of life, which is produced by the false teachings of the cults and determined by human laws and changes in the structures of power in the various countries.

Because man does not gain in knowledge of himself from the creative point of view, he will want to force his life with external means. He will delude his fellow man and the whole world with false means. Where there is some trust left, he will change it into distrust and untruths. He will get further and further away from the true life.

THESE THINGS I GAVE VER-BATIM TWO THOUSAND YEARS AGO; HAS IT COME TO PASS?

Man will also lose the basis of the oldest wisdom which says; "That for life man is the measure of all things, for after all he is a part of The Creation--One with Creation. But the time will come for man that he has to turn about and get back to the timeless values of life. In the beginning only a few persons will know that man does not only live on earth, but that his spirit reaches into another world which cannot be comprehended with the ordinary senses.

THERE IS SOME HOPE

The other world is the true home of the spirit, and therefore, it should be tried without ceasing, to attain a broadening, deepen­ing wisdom, so that the spirit may be perfected and lifted up into the true home and so that it may become one with The Creation.

Thus, when man is honest and searches, he shall not know a preconceived opinion and consequently have no judgment in ad­vance. But the wise man is knowing and aware of the Law of the timeless river of the timeless change, and he therefore en­deavors to adjust to the great course of happenings. For he rec­ognizes the Laws of The Creation, and that the circles of exis­tence have to be closed through the destinations of the Laws. Wherever life reveals itself, it is based upon the Law of invisible secret which effects the timeless change.

One who disregards timeless and imperishable laws and truths, and does not recognize them will have to suffer evil conse­quences. Lies and hatred will blind such a man and even entire peoples, and they shall rush into the abyss of their own destruc­tion.

177

A destructive mania will come over them, and among them the heroes will be those who are the greatest destroyers. Division will permeate the entire life of men, and when there is a split there is no longer a whole, or perfection. As long as there is in-completeness in life, the consequences will have to be carried by men, which are sickness, misery, injustice, need and fighting, strife and slavery, false cults and exploitation to the blood, and death.

Thus man shall beware and wake up: Only that which is time-less and imperishable is of substance, Truth and Wisdom, for thus say the Laws of The Creation.
NOT TOO BAD FOR TWO THOUSAND YEARS? SO BE IT AND I PLACE MINE SEAL UPON THIS WORD THAT THERE BE NO MISTAKE FROM WHENCE IT CAME.

IN LOVE AND PEACE I STAND-BY; I AWAIT THY PETI­TION FOR UNDERSTANDING FOR IF YE ASK AND GO WITHIN, YE SHALL RECEIVE OF CLARITY.
I AM THAT I AM ADONAI