PJ#002, AND THEY CALLED HIS NAME IMMANUEL. I AM SANANDA

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CHAPTER 12
REC 113 ISCARIOTH/JMMANUEL SANANDA
WED., AUG. 9, 1989 3:00 P.M. YEAR 2, DAY 358
LAITH, HEALING AND TRUTH

In all the places where Jmmanuel went the infirm followed, many blind people came for word of his healing had gone far and wide. Thus as they traveled into Jericho , there were many blind ones in the crowds.

As Jmmanuel and his disciples entered into the city, two blind persons sat by the wayside; and when they heard Jmmanuel passing by, they screamed and said, "Oh Lord, son of a Celes­tial Son, have mercy on us." But the people threatened them so that they would be silent. But they implored even louder and pleaded, "Oh Lord, son of a Celestial Son, have mercy on us."

Jmmanuel stopped and stood still, then called to them, and said, "What do you want me to do for you?"

They responded and said, "Lord, that our eyes be opened and we can see the beauty of this world."
Jmmanuel had pity for them and asked, "What do you believe, whose power is it which can make you see?"

They said, "The power of The Creation which is in the Laws."

Jmmanuel was astonished and said, "Verily, so far I have never seen such faith and knowledge among these people. Be it done to you as you believe." And he touched their eyes and soon they had vision and got up and followed him.

As they traveled along on their way, Jmmanuel taught the peo­ple most candidly, saying, "Verily, verily I say to you, if you are knowledgeable in spirit and embrace wisdom, and if you have faith in the truth and do not doubt, you will not only do such things with blind eyes, but when you say to the fig tree it should dry up, then it will dry up, or, when you say to the mountain 'lift you up and throw me into the sea', it will come to pass, for you are knowledgeable in the truth of wisdom, so that your spirit will become totally powerful. When you are knowl­edgeable and live in the truth of wisdom, your spirit will be filled with infinite power. And then, everything that you com­mand or ask for in prayer, when you believe it, you will re­ceive.

"Do not believe, however, that prayer is necessary, for you will also receive without prayer if your spirit is trained through wis­dom. Do not make the mistake and believe in the false teach­ings that man has a will, for this belief is incorrect. Know then, whatever man wants to attempt he is obligated at all times to first create a will for this or that, because this is the Law of Nature. Thus man determines the course of his life which is called 'fate'. But it is such that he must acquire the knowledge and learn wisdom, so that from this he creates a will which is then within the Law of Nature.

"Consider yourselves as people who live in order to learn and to perfect the spirit. For you are born for the obligation of becom­ing perfect in spirit. Do not worry about the future, when the false teaching is spread, that man would have to perfect himself in spirit another time because he has fallen away from The Cre­ation.

BEWARE FALSE TEACHINGS

"Each spirit in man is a unit, so is The Creation in itself a UNIT, and has no other powers besides IT. In Itself, The Cre­ation is pure Spirit and therefore is infinite power, for it is One with Itself, and nothing exists outside of IT. Therefore, beware of the false and adulterated teachings of the future, which will insult me by calling me the Son of The Creation, and also as the Son of God. For these teachings lead to lies, and because of them the world will suffer much want and distress.

"Do not pay heed to the false teachings of the future, which are trying to make into one, the spirit, The Creation, and Me, and making a Trinity thereof, which again shall be a unit. Beware of these false and adulterated teachings of the future, for a Trin­ity is impossible according to the logical Laws of The Creation, there is only ONE.
"Verily I say to you, the princes keep their people down, and the sovereigns do violence unto them, but when they use vio­lence, the new cults will do violence when they adulterate my teachings and proceed to disperse them.

"Beware of them and do not carry the yoke of the false teach­ings because of force. It shall not be so among you, but you shall be great and teach the wisdom. As I have come to teach the wisdom and knowledge among the people, so you shall con­tinue to teach, so the truth may penetrate."

INTO JERUSALEM ON THE DONKEY

When they came near Jerusalem, to Bethpage, near the Mount of Olives, Jmmanuel sent out two of his disciples and said to them, "Go to the place which lies before you and you will find a female donkey tied to a post and a foal with her; untie her and bring her to me, for she was a gift to me and is only encamped there. And if anyone asks you a question as to why you are taking the animal, say to them, 'Jmmanuel of Nazareth needs her.' Soon they will let you take her."

The disciples went forth and did as instructed, and they returned with the female donkey and the foal and they put their clothes on its back and Jmmanuel sat thereon.

When the people heard that Jmmanuel, the king of wisdom would come, they spread their clothes on the path, and others cut off branches from the trees and spread them out on the path.

The people who went ahead of him and those who followed him screamed and said, "Hail to the descendants of David. Praise to him who comes and publicizes the new teaching."

When they entered into Jerusalem , the whole city was excited and said, "Who is it that comes?" But the people said, "That is Jmmanuel, the prophet from Nazareth in Galilee who brings a new teaching of wisdom."

PURGING OF THE TEMPLE

In Jerusalem , Jmmanuel went into the temple and when he saw what was taking place be became furious. There were dealers, sales people, merchants dealing with doves and many money changers who had established themselves therein.

He shouted at them in a loud voice, "It is written: The temple is to be a place of teaching, a place of contemplation. But change it into a den for thieves."

In his anger he kicked over the tables of the money changers and the chairs of the dealers of doves and drove them all out with the whip of a donkey driver.

Then he allowed the blind and the lame to come to him in the temple and he healed them, all who came.
When the high priests and scribes saw the great deeds he accom­plished and the people who were screaming in the temple say­ing, "Hail to the descendants of David!", they became extremely agitated.

They shouted at him, "Do you hear what they are saying?" But Jmmanuel said to them, "Are you so afraid of the truth that the truth annoys you?"

He immediately left them there in the temple and left the city and went to Bethany and stayed there overnight.

BY WHOSE AUTHORITY?

When Jmmanuel again came into the temple and taught, the high priests, scribes, and the elders of the people came to him and asked, "With what authority are you doing these things, and who gave you the power?"

Jmmanuel angrily responded, "I, too, want to ask you a word, and if you answer that question, I will tell you from where the power originates that allows me to do these things.

"From where was the baptism of John? Was it through The Creation or through people?" And they pondered the question and discussed it among themselves, "If we say it was through The Creation, then he will say, 'Then why do you not believe in it and why aren't you following the Laws?'

"But if we say it was through men, we will have to be afraid of the people for they consider John a prophet"

THE PARABLE OF TWO SONS

So, they answered Jmmanuel, saying, "We don't know." Thereupon he said to them, "You generation of vipers, so I will not tell you by whose power I do these things. But what do you think? A man had two sons and went to the first one and said, 'My son, go and work today in the vineyard.' But he answered and said, 'Yes father, I will go.' Yet he did not go. So he went to the other son and said, 'My son, go and work today in the vineyard.' But the second son answered and said, 'I don't want to do it and therefore I will not go.' But soon afterwards he felt remorse and went into the vineyard and worked.

"Now I ask you, which of the two did the will of the father?" They said, "The latter, of course."

But Jmmanuel rebuked them, "Verily, verily I say to you, the publicans and prostitutes will perceive the wisdom of knowledge before you do.

"John and the prophets came to you and taught you the right way and you did not believe them; but the publicans and the prostitutes believed them. And even though you saw it, you did not repent or change your mind, so that you would have after-wards also believed the truth.

"You know the truth, and yet you deny it, so that you would profit thereby in terms of gold, silver and goods, and that you thereby get rich at the expense of the poor, whom ye have led astray.

THE PARABLE OF THE VINE-DRESSERS

"But listen to another parable about a vineyard, and perhaps you will understand it if your mind is not cracked.

"There was a Lord who owned much. He planted a vineyard and built a fence around it. He dug a wine press therein, built a tower and leased it all to vine-dressers. He then left the coun­try.

"When the time came that the grapes were ripe, he sent his ser­vants to the vine-dressers so that they would receive the grapes. The vine-dressers took the servants; one was beaten, one was killed outright, and the third one they stoned to death.

"Again the Lord sent other servants, more than the first time and they, too, were all killed. At last he sent the son of the administrator to them for he was sure the vine-dressers would fear the administrator' s son. But when the vine-dressers saw the son of the administrator they spoke among themselves, 'This is the heir, come let us kill him and take his inheritance. '

"They took him from the vineyard and killed him, or so they thought. And while deeming him dead, put him in a tomb where he was in a state of semi-death for some three days and three nights and then fled, and the son arose and returned to the Lord of the vineyard. But when the Lord of the vineyard heard of what had happened to the son of the administrator, what do you think he did?" They responded, "He would probably have the villains killed and turn his vineyard over to other vine-dressers who would give him the fruits at the right time. He most certainly must have turned over the legacy to the son of the administrator at an early date."

Jmmanuel spoke, "You recognized the meaning, and that is what you have read in the scriptures: The stone that the builders threw away became the cornerstone.

"Therefore I tell you, I am as the son of administrator of the vineyard. My teachings are not strange to you and are very well known, for they have already been given to you by the prophets and you know them thereof. But if you disregard them and in­terpret them to your own advantage, that is, accuse me of lying, you thus accuse God of lying. It was upon God's advice that I was created by one of His kind, and because of Whom I am a prophet here before you now.

"Therefore I say to you, peace and joy shall be taken away from you and also from your people, for all times, and they shall be given to a people which brings forth its fruits.

PENALTY OF DISREGARDING THE LAWS OF GOD

"If you disregard and kick with your feet, all the laws of God who is the ruler over this, and the two other human races in the North and in the East, you shall be disregarded and kicked with feet for all time to come.

"The burden of the Jews will be like a heavy stone of the seven great ages. And he who falls upon this stone will be shattered, but upon whomever it falls, he will be pulverized into dust."

When the high priests and Pharisees heard his speeches they understood that they would be cursed, and all those ones who followed of their false teachings, for all time to come. And they deliberated as to how they might seize him, but they were afraid of the people, for the people believed Jmmanuel to be a prophet.

When the Pharisees held counsel with each other as to how they would catch Jmmanuel in his speech, they sent to him their followers and the people of Herod.

GIVE UNTO CAESAR

They taunted, "Lord, we know that you are true and that you teach the Law properly and do not consider the rank of a person, because you do not pay tribute to people but only to the Laws of God and to truth, and to the Laws of The Creation. Therefore tell us your opinion, is it right to pay tax unto Caesar, or is it not?"

Jmmanuel was aware of their maliciousness and said, "You hyp­ocrites, of what low mentality you are! To want to aggravate me in such a foolish manner? Show me a tax coin so that I can heal you from your sick stupidity." And, they gave him a coin. He then said to them, "Whose image and inscription is on this coin?"

They responded, "It is that of the Emperor."

So he answered them, "Therefore, give to Caesar the things which are Caesar's, and give to God the things which are God's. But beware and know that God and the emperor are people above whom is the Almighty Creation to which you are to give the highest praise. For even though God and the em­peror are rulers over the human race and the people, The Cre­ation, as the highest power, is above them, upon whose Laws they are dependent.

Whereupon, they listened with astonishment and left Jmmanuel alone.

A LESSON FOR THE SADDUCEES_,

On the same day the Sadduccees, who do not believe in rebirth, came up to Jmmanuel and asked him, "Master, Moses has said, 'When a man dies and has no children his brother should take the widow as his wife and should beget descendants for his brother'. Now, there were among us seven brothers. The first one married and died, and because he had no descendants he left his wife to his brother; and so did the second, the third, until the seventh, and at last the woman died after all of them. Now you tell us there is a new life. Whose wife will she be among the seven in a new life? All of them had her as a wife."

But Jmmanuel answered and said, "You are mistaken and do not know the unadulterated scriptures of the elders, nor do you know the Laws of The Creation. Verily I say to you, Moses never gave this law but gave the law that a brother should take his brother's wife to himself, in honor, so if one died the other would take care of the widow of his brother. How could it be that a brother could beget for his brother, descendants, since everyone's seed is different?

"But in new life one decides for himself whom he wishes to marry, if he wishes to marry, which is not certain. Take heed of the laws of The Creation which teaches that in a new life man does not remember the former life, which makes your question superfluous. At this point it is only the prophets who remember the former life, since they follow the Laws of The Creation and therefore live in wisdom.

"Since you and the Jewish people will live in spiritual darkness for an extended period, perception and wisdom of spirit will re-main hidden for a very long period of time. Other peoples will be advanced and developed spiritually to a very high degree and follow the Laws of The Creation. There will also be many, many more who will not follow the true teaching and they will be as you.

"Therefore, other peoples will be superior to you in spirit, for they will gather great wisdom and grow abundantly in spirit and will, therefore, have among them those who will be like the prophets and remember former life spans in their life streams.

"You of Israel and the other ones without truth and wisdom, shall remain in spiritual poverty and drift in spiritual darkness, inasmuch as they incurred punishment, they shall have to endure it."

When the people heard these words they were shocked and afraid and fell into silence.
Then it came to pass that the Pharisees heard that Jmmanuel had shut the mouths of the Sadducees, so they held a meeting where they would take counsel.

GREATEST COMMANDMENT?

One among them, a scribe, taunted Jmmanuel and asked, "Which one is the greatest of commandments in the Law?"

He spoke and replied, "Whose law are you speaking about? Are you asking about the law of the emperor or are you thinking about the Law of God, or are you thinking about the Law of The Creation?"

The scribe replied, "I am asking of the laws of all three!"
Jmmanuel responded, "The highest commandment in the Law of The Creation is: Achieve the wisdom of knowledge inasmuch as this will enable you to wisely follow the Laws of The Creation.

"The highest commandment of the Law of God is: You shall honor God as the ruler of the three human races and follow his laws for he is the king of wisdom of the three human races.

"But the highest command of the laws of the emperor is: You shall be subject to the emperor and follow his laws and give to him a tenth, for he is ruler over the people.

"These are the noblest and greatest laws of the three, deter-mined according to their type, but the other one is this, and equal to the first: You shall consider as omnipotent The Cre­ation alone, for it alone is constant and infinite. For God and the emperor are temporal, but The Creation is eternal. These two commandments include the entire law of the prophets.

"The laws of God and the emperor are human laws and meant to rule men in orderly and righteous manner, but the Laws of The Creation are the Laws of life and spirit and are therefore eternal and constant.

"Likewise is the spirit of man immortal, for how could The Cre­ation itself ever cease to be? If a person is dead in the physical, the spirit lives on, and leaves this existence for the one beyond, where it continues to gather the wisdom of knowledge. Ac-cording to the amount of spiritual wisdom gained, he, himself, decides his future and his return, as well as his activity later on in his experience.

"Since I, too, am a prophet and know the future, I tell you that I shall return as a representative of God, so that I can sit in judg­ment of all those who follow false teachings and belittle the wis­dom of spirit."

WHOSE SON AM I?

But when the Pharisees were together, Jmmanuel asked them and said, "What do you think, whose son am I?"

They answered, "The son of David."

He retorted, "How can I be the son of David? He has been dead for a very long period of time and I have been begotten by Gabriel, the guardian angel; Ye do not even remember your own stories. Further, haven't you read or heard, that David called me Lord when he said, 'The Lord said to my Lord, "Sit down at my right side so that I can place your enemies under your feet, for you are my step-son and my successor", so, since David calls me Lord, how can I be his son?"

No one could give him an answer and they said secretly, "He blasphemes God and the prophets. Let us contemplate how to arrest him and condemn him that he be executed, for he endan­gers our very positions and we shall no longer be respected by the people if we do not rid ourselves of this man.

BEWARE OF SCRIBES AND PHARISEES

Jmmanuel then turned to the people and the disciples and said: "The scribes and the Pharisees sit on the chairs of the prophets. Everything they say, however, you refrain from doing and keep not their rules and do not act according to their works. They teach you false teachings which they and their predecessors have falsified that they might profit there from. They contrive of heavy burdens that they might place them upon the shoulders of the people, but they themselves, will not want to lift a finger in production or works.

"Any labor that they do is done in the impressing of others. They enlarge their prayer belts as well as the tassels on their clothing. They love to sit in the best places at the tables, and within the synagogues. They love to be greeted at the mar­ketplace and to be called Master by the people.

"Do not allow anyone to call you a "Master" until you have per­ceived the wisdom of knowledge. Neither let anyone call you "teacher" until you follow the Laws of The Creation. For he who allows others to call him Master and teacher, who does not have the wisdom of knowledge, will be denounced as a liar

"He who will undeservedly exalt himself, will be abased, and he who undeservedly abases himself, will be esteemed lightly.

"Let him who is great in spirit consider himself great, and him who is small in spirit consider himself small, and he who is middling in spirit consider himself middling. It is stupid and unwise if a man lets others consider him greater or smaller than he is.
"Beware, scribes and Pharisees, you hypocrites who block spiri­tual progress for the people, you will not attain it easily and you keep it from those who wish to attain it because of false teach­ings and the power of your man-made laws. You hypocrites de­vour the homes of the widows and devote long prayers for the sake of appearance. Therefore, you shall stay in spiritual dark­ness all the longer for your foolishness.

"Woe unto you hypocrites who pass through lands, countries and seas in order to win a follower for Judaism, and after one has become a Jew, you turn him into an irrational and unreason-able child that is serving false teachings in a twofold manner, as do you.

AN OATH IS OF NO SUBSTANCE

"Woe unto you, you blind leaders of false teachings who say, 'If a person swears by the temple, that does not count, but if a per-son swears by the gold on the temple, that binds him.' You fools and blinded ones, you are the offspring of evil; why do you let people swear knowing that an oath is not binding and is a worthless act? How can you say that if a person swears by the altar, that does not count; but if a person swears through sacri­fice, that is binding?

"You blind and false teachers, who gave you the right to de­mand an oath or to swear, since the Laws of The Creation state that oaths should not be given? Your speech should always be yes, or, no.

"Therefore, he who swears by anything on Earth or the uni­verse, swears by something fleeting, which is without any sub-stance. And therefore, an oath is of no substance either. There-fore, he who swears by anything commits a crime with respect to the truth of his word and makes it doubtful.

"Woe unto you, you blind leaders of a horde of blind who say, 'This should be done and that should not be left undone', since you represent a false teaching. Woe unto you who increase ten-fold mint, meramie, dill and caraway seed, and consider least important the most important in the Law, namely, the right to freedom and knowledge and the Truth of The Creation.

"You are foolish and blind leaders, you are mosquitoes and swal­low camels which you cannot digest. Woe unto you, scribes and Pharisees, you hypocrites who keep cups and bowls out­wardly clean, yet inside they are full of rapaciousness and greed. First you must purify that which is inside the cup so that what is on the outside also becomes, and remains, pure. So you, too, appear Godly and good in front of people, but in­wardly you are full of hypocrisy and falsehood and violations.

"Woe unto you hypocrites who build tombs for the prophets and adorn the graves of the just and speak: 'If we had been at the time of our fathers, we would not have become guilty with them, in the shedding of the prophet's blood.'

"Woe to you hypocrites who secretly call the dead from the common people and talk with them and believe them, but they only speak of that which they already thought wrongly during their lifetime. You are not great enough to call upon the dead who have some wisdom and tell of the truth. You give testi­mony to yourself that you are the children of those people who killed the prophets and falsified their teachings. Therefore, you fulfill the measure of your fathers, since you end your life with-out understanding, and you will have trouble learning in the fu­ture. You generation of vipers, how can you be great in spirit without having any understanding?

"All the just blood which was shed through you, on Earth, will come back to you, beginning with the first prophet whom your fathers and forefathers murdered, to the blood of Zacharias, the son of Barachjas whom you have killed between the temple and the altar, and therefore, all the blood of the future which will be shed will be of your accountability.

"Verily, verily I say to you, all this shall come upon you, and upon your race, for a very long time yet to come and pass.

PROPHECIES OF THE END DAYS_,

As Jmmanuel walked from the temple, the disciples wanted to show him the building in which the temple was built. But he spoke to them, "Do you not see all this? Verily I say to you, not one stone here will remain upon the other without being broken. For the Jews trespass against life and the Truth, and they built this city on the blood of people. They plundered this land through rapaciousness and murder, and killed their friends with whom they drank wine. Thus they betrayed their own friends and murdered them, because of their greediness. Like-wise it shall be done unto them."

Later as he sat on the Mount of Olives , his disciples came to him and requested, "Tell us, when will this happen and what will be the sign?" But Jmmanuel answered and said, "See to it that no one leads you astray. For many will come in my name and say, I am Jmmanuel. And they will lead great numbers of ones astray.

"People will hear about wars and war cries, they shall see and not be startled. This is what must happen, but that is not yet the end. Because people will rise against one another and one king­dom against another, and there will be times of great need and earthquakes and great floods all about the lands. This is the be-ginning of great calamities, and great cataclysms.

"Soon the people with the knowledge will be surrendered to grief and many will be killed. They will be hated for the sake of truth in their teaching and for their wisdom. Many kinds of cults will rise up against one another, and much blood will flow and many hearts and spirits will be broken. Many will succumb as a result of these conflicts and will betray one another, and will hate one another because they remained small in spirit.

"Because there will be lack of faith, love will become cold and deadened in many, many people. Hatred will rule over all the world and evil will reign for a long period of time. But he who persists in the truth will survive.

"This lesson will be preached throughout the entire world as testimony for all peoples, and then the end will come--when the Word of Truth has gone forth throughout the total of the lands.

"When the people will see the horror of destruction in Jerusalem and the lands there about, of which the prophets have already spoken, then the end will come

"When this happens, whoever is at that time in the land of Judea , should flee to the mountains. He who is on the roof, should not come down from it to get anything from out of his house. He who is in the field should not come back in order to get his coat or any other of his possessions.

"Oh woe to the women in this place, who are pregnant and those who are suckling their babes at that time, for they shall suffer much grief and death. There will be multitudes.

"There will follow great grief as has never been before since the beginning of the world until now, and also never will be again. And, if these days were not shortened, no man would remain alive; but the days will be shortened for the sake of the spirit and wisdom, and for the sake of people who serve the Truth and the Laws.

"There shall be untold gnashing and chattering of teeth and great mourning and screaming when this time comes, because of man's lack of understanding and because of his greed.

"There shall be machines made from metal for use in the air, on the waters and on land, to kill one another in great masses. They shall throw heavy projectiles out of these machines made of metal and they shall strike the cities throughout the lands. Fire will come out of these projectiles and burn the world so that hardly anything will survive and that which does survive will not long be spared.

"They will put the corner stones of life itself into the projectiles in order to kindle the deadly fires. And, if at that time the Celestial Sons would not appear in order to bring it to a stand-still, verily I tell you, not one person would survive upon the face of Earth.
"Since the human race will, at that time, number at least ten times five hundred million people, two parts thereof will be de­stroyed and killed. When at that point someone will say to the people, behold, here is Jmmanuel, they shall not believe it, be-cause many false Jmmanuels and false prophets will rise up and do great signs and wonders, so that if it were possible, also even the wise and knowing would be misled. Behold, I told you so before.

"Therefore, when they shall say: 'He is in the desert', man shall not go out, and 'Behold, he is in a chamber', they shall not be­lieve.

"Since I will most certainly return at that point in time, I will let them recognize me; this is how the Law is written and thus shall it be. For, as lightning starts with the rise and radiates until its setting, thus will be my coming among the heavenly hosts with whom I shall have my renewed life at that time.

"Men of all times, beware, wherever the carcass is there, the vultures will gather, so beware of them.

"Soon after the grief of that time, sun and moon will no longer radiate, and the stars will fall from heaven and the powers of the heavens will become shaky. The structure of the heavens will be disturbed because of the senselessly erupted power of men who will be living in greed, power, and addiction.

"There will then appear a sign in the sky. And then all the gen­erations on Earth will cry and will see the Celestial Sons coming in the clouds of the sky, and they are of great power and will judge harshly against senselessness. Since God is the ruler over the three human races, he, therefore, will judge them through his representatives.

"Man owes God his creation and God is the ruler over him, so that he has to follow His commandments and respect Him as the greatest king of wisdom. He will send forth His guardian angels with loud trumpets and will gather His followers from the four winds, from one end of the Earth unto the other end.

"Blessed ones, learn a parable from the fig tree; when its branch begins to have leaves and they are coming out, you know that summer is near. Likewise, the people at that time, when they see all of this they will know that it is close at hand.

"Verily, verily I say to you, this is how it will be. And this hu­man race will not pass until all of this has come about. Heaven and Earth will pass, and the universe also; but my words will not pass, for they are words of truth within the Laws of The Creation.

"No one knows of the day nor hour that all this will happen, nor do the guardian angels of God, nor I, Jmmanuel, but God alone who has the greatest wisdom, knows. He is the ruler over these human races and to Him is due honor and praise, and He, too, owes honor and praise unto The Creation which is above all.

"So be it, if man reveres and honors God and recognizes only The Creation as the supreme power, he thereby acts rightly in truth.

************ ********

Let us draw this to a close for this session. I treasure you for your service. It is wondrous to sit with the Master, Sananda, and know that he has grown into his perfection and allow these things to be put to paper in mine own words, so that the record is set to straight. I am humble in mine gratitude. I take my leave, I AM JUDAS ISCARIOTH.

I AM THAT I AM, I AM SANANDA JMMANUEL THAT MY SEAL BE PLACED ON THE TRUTH OF THESE WRIT­INGS. SO BE IT AND SELAH. BLESSINGS AND PEACE BE UNTO YOU ONES IN THIS TIME OF GREAT STRESS, FOR I AM NEVER FROM THEE. ADONAI

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CHAPTER 13
REC #1 ISCARIOTH/JMMANUEL SANANDA
THU., AUG. 10, 1989 7:15 A.M. YEAR 2, DAY 359

Dharma, Sananda here. It is recognized that most of the lessons have already been given unto you regarding the last pages of the ancient scrolls. As these will also be brought forth in the exact format given I choose to have the scrolls translated, for you ones-a second time that the records be untainted. There is only one other section that I wish presented in current format and it is the one of the crucifixion as presented by my most revered and honored, Gabriel. I will give you instruction for the publication of the remaining material as we reach the conclusion of the translations. I place my seal and my truth upon these words.

I again relinquish the circuitry to Judas Iscarioth that you can continue with as little interruption as is possible. Thy brothers can be organizing the materials given since I began the regular lessons that they will be the next binded. I must have rapid "catch up" with public input so we will back with credentials as we move forward, as well as publish many of the lessons of Aton, Hatonn and our beloved Cohans of the Seven Rays. You do not concern yourself with it now. Some letters of "credence" will be published with several of the documents. I now move to stand-by. Blessings upon the Word.

Judas to continue, Dharma. Greetings in a new day in the glory and radiance of the most Radiant One.

LAWS AND COMMANDMENTS

Jmmanuel spoke of the Commandments and Laws, thusly: "Since the commandments of The Creation apply and also the laws of God, thus they shall be followed and respected. Since the Laws of The Creation are the Laws of the Spirit, so are the laws of God the laws of order and of life. God issued the laws as regulation for that which is right and also as a guideline for life.

"Thus laws and commandments serve as paths upon which man shall walk in wisdom and intelligence, if he is truthful in his righteousness. In as much as the Laws of The Creation and the laws of God are followed, there is no need for men to bring forth other laws, of any kind, whatsoever.

"The Laws of Creation and the laws of God shall be considered as the true Laws, and they shall have to be followed, for they alone are valid. If man deviates from these commandments and these laws, he brings forth human laws which are based on false logic and, therefore, are faulty.

"If man is faint of heart in spirit, so are his laws faint-hearted and are like heresy. If man is presumptuous and disregards the commandments and laws of The Creation and of God, he is forced to bring forth his own laws which are full of mistakes and lead him astray. Laws and commandments made according to men produce murder and evil, and evil will spread and gain control, and man no longer has any power over it. Com­mandments and laws are valid only if they are derived from wis­dom and logic. But logic requires wisdom and perception.

"Human commandments and human laws are powerless if not based upon the Laws of The Creation, and God's laws are also based thereon, as were issued by Him in wisdom.

PROVERBS

"Verily I say to you, wisdom has to be learned from the Laws of The Creation which man perceives in nature. But if man does not think and search, he will not attain wisdom and remains a fool.

"The wise do not cry over lost things, over those who have physically died, or over things of the past. Fools cry over things that are not worthy of weeping, thereby they increase their grief and obviously are in need of experiencing misery.

"He who is rich in wisdom and lives according to the Laws, does not allow that creatures should suffer, even the least pain or wound, if they are without fault.

"A fool or a mad man who does not conquer and control his emotions, considers destruction as an advantage and reverse-wise, an advantage as destruction, and considers great suffering as a type of 'joy'.

"Because men do not follow wisdom and do not seek knowl­edge, nor perceive the Laws, they are filled with imprudence and vice. The dishonest, the stupid, the defiant, the miserly, those without moral scruples, the coarse and vulgar, and the an­gry, will be hurt as someone who is poor in spirit.

"If a person perceive, daily in due manner, just a little wisdom in spirit, he progresses like the moon during the light half of thy month cycle. Wisdom is the greatest asset of man and so is the created 'will' which is Lord over love and happiness, but all this has no meaning without the Power of Spirit.

"A FOOL WHO WAITS FOR 'FATE' TO ACT, WITHOUT DOING ANYTHING HIMSELF, PERISHES LIKE AN UN-FIRED POT PLACED IN WATER.

"He who takes care of a cow always will receive milk; likewise, he who nurtures wisdom and applies it through the power of spirit brings forth rich fruitage. Perceive every Law of The Creation and once you have perceived it, seize it and live ac­cordingly, for the Laws are the greatest of wisdom.

"There is no eye that is equal to wisdom, no darkness equal to ignorance, no power equal to the power of the spirit, and no ter­ror equal to that of spiritual poverty and deprivation. There is no higher happiness than wisdom, and no better friend than knowledge--there is no other 'savior' than the power of the spirit.

"He who has intelligence may grasp my speech so that he is wise and knowing."

SAUL CONFRONTED AND CONFUSED

As Jmmanuel finished this discourse to the ones gathered with him, a man named Saul came to him and said, "You are preaching heresy; and it is strange to me, listening from the on-set. It appears most stupid and your spirit seems greatly con-fused."

Jmmanuel responded with irritation, "How can you tell me that I am confused in spirit whereas it is you who is completely con-fused in spirit?

"Verily I say to you, Saul, you are persecuting me, as well as my disciples, because of my teaching, but you will change your mind, my friend.

"From now on you shall be named Paul and travel in all differ­ent directions, and you shall have to suffer greatly for having called my teaching heresy and my spirit confused. You will heap upon your back a great, great burden, for in your lack of understanding and foolishness, you will misunderstand my teachings, and therefore, teach falsely. Your speech will be confused; and the people all over the world will be in bondage to your false word, and slaves unto it, and will worship the doc­trine of lies which you will put forth unto them. Ye will not even be in the knowledge of that which you do, but in the end­ing ye shall be required to rectify that which you shall perpetrate in this time.

"You will place the entire land of the Greek in bondage to an evil cult with your false teachings, thus you will call me in their language "the anointed". It will be the fault of your ignorance that they will call me JESUS CHRIST, which means "the anointed". My name is Jmmanuel, "God among us" and ye shall be responsible for thousands of generations to be in false knowledge.

"Further, it will rest on thy back, in thy ignorance, that the wondrous name of JESUS will be used falsely and in that name, human blood will be shed, so much will be shed that it cannot be contained in all the now existing containers. So be it, Paul, for it shall come to pass.

"You continue to persecute me and also my disciples, because of my teaching. Soon, however, the time will arrive when you will change your perspective. You will face me another time and will assume that I am a spirit form. Oh yes, ye shall be brought up most short.

"Verily I say to you, as so many others, you will be to blame greatly that my teachings are adulterated and that the human races build erroneous cults, for in your enthusiasm you shall not learn the truth in wisdom.

"You will be the 'cornerstone' of the senselessness that I will be called 'Jesus Christ', and the 'redeemer' of false cults and it shall cause me to need refer to an erroneous name in the ending that I be recognized as who I really am. Even my scribes will have forgotten mine name by the ending of your Earth times. So shall it come to pass before the fulfillment of the prophecies that these things will be set to right that man will see and know of his errors
."
Jmmanuel was furious, seized a stick and chased Saul away.

But Saul then joined with Juda Iscarioth, the son of the Pharisee, and counselled about how best they could seize Jmmanuel so that they could turn him over to the persecutors, for his thoughts were filled with revenge and hostility.

When Saul had gone, Jmmanuel called his disciples together, spoke to them and said, "You know that Easter will be in two days and I shall be turned over to the courts to be crucified as it is destined, so that I may learn therefrom.

IMMANUEL' S BETRAYER: JUDA IHARIOTH

"My traitor will be Juda Iharioth, the son of the Pharisee; for his mind is interested only in gold, silver, material goods and chat­tels.

"He shall betray me for thirty pieces of silver, for he is misled for he has been so taught by his father, in avarice and greed.

"His joy in the pieces of silver, however, will be most short lived, for he is most fickle and unsteady and will soon be filled with overwhelming remorse for his actions.

ON SUICIDE

"Since Juda Iharioth is without courage and of very small faith, he will put a rope around his neck and upon a tree branch, and hang himself to death. Verily, verily I say to you, even though Juda Iharioth's suicide appears just, he is acting totally without justice. For, even though man has free will regarding himself, he does not have the right to decide over his life or his death.

"The intent of the Laws is such that man lives his life to the end so that he may perfect his spirit in this manner. If he judges himself through suicide, he deviates from the Law and violates the plan of The Creation as well as the Laws of Creation"

Perceive from that, that man has no right to decide over his life or his death. Even if man has experienced for a specific purpose that he might precipitate death in intent for another's growth, he should allow the spirit to take such control and allow the balance of judgement thereof into the hands of the spirit."

"Man has only the right to determine the kind of life he wishes to live, but not the right to decide over life and death itself. The Laws say that there is no event or any situation which would justify suicide.

"Ye would be wise to take note. However, that in some apparent events of suicide there is not the personal act of self that causes the dimensional change but rather the ultimate spiritual purpose that comes into operation. Ye ones of Earth physical aspect are not given the right of judgment.

"Suicide carried out by a third hand, which means through a hired murderer, or murder for reasons of mercy, is against the Laws of The Creation.

"However much guilt a man may acquire, and however large the burden may be, he has no right to determine his own death. Even though Juda Iharioth incurs great debt, he has no right to decide over his life and death. Further, no matter how much good a perceived death by suicide might appear to bear; think of the possible good that a devoted life in truth and wisdom could bear.

"Each debt and each mistake are a way to understanding from which the spirit is perfected. If man is escaping from guilt or a mistake or whatever might be the predicament, by killing him-self, he escapes from perception and has to learn that perception in another life experience at some appropriate level of under-standing.

"Therefore, he only delays the process of perfection of the spirit, which is not the will of The Creation. Either way, suicide is an act of deplorable cowardice and a disregard of the Laws of The Creation."

After Jmmanuel had finished this lesson, the disciples were very agitated and said, "Why do we not just catch Juda Iharioth and stone him lest he can betray you?"

THE MEANING OF THE CRUCIFIXION

Thereupon Jmmanuel was furious and shouted, "Do you not know what I prophesied to you, that I would be crucified in order that I would attain a certain understanding?

"How dare you disregard the destiny of the Laws, since this is intended. As I go my way, so every man will need to go his way. Verily I say to you, if I were not to follow my destiny, how could I fulfill my mission which will lead me on to India and other places where I must experience in my truth and growth?

DISCIPLES MISUNDERSTAND TEACHINGS

"Oh you of little faith and less courage, I taught you the truth and you recognize it not. How can you not comprehend it? For it will be through your refusal to comprehend in truth, after my departure, my teachings will be adulterated by you and spread as false doctrines and as false cults in every direction of the world.

"All over the world false guidance and false teachings will re-sound and man will be against man in my false name and nation will rise against nation. Blood will be spilled upon this blessed Creation of Earth in the name of falseness and ye shall bear of the burden of that truth.

"Many among you will bear the guilt therein, that man does not recognize the truth even though I have long taught it to you in purity. How can you continue to misunderstand?

"There will be great resounding in the world regarding your false teaching which you will spread helter skelter about the lands. Some of you will care so little after my departure that you will bother not, to teach at all. So be it, for the prophecies must be fulfilled in their proper time. You have not understood the wisdom in my words nor the truth of my teachings.

"You are struck with blindness just as are the people, just as predicted by the prophets for this human race. But, since I ful­filled my mission among this generation and could not teach any reason unto the people, because they do not think with reason. Therefore; I will leave, for the teaching of the Truth shall be brought also to the two other human races in the North and in the East, in as much as this race is under the guidance of God, so are the two other races under Him, for He is the Lord of the three human races.

"I have been sent here as God's prophet according to His will, so that I will teach the three human races the new doctrines. Therefore, I must walk in the path which was destined by God, since I serve His will and His laws, as God Himself, serves the Laws of The Creation.

************ ********

Let us take respite please, Salu.

CHAPTER 14
REC #2 ISCARIOTH/JMMANUEL SANANDA
THU., AUG. 10, 1989 11:15 A.M. YEAR 2, DAY 359

Jmmanuel finished his talk with the disciples and we all left for Bethany and the house of Simon, the leper.

THE WOMAN WITH THE "PRECIOUS WATER"

Behold, a woman came to Jmmanuel, she had a glass of "precious water" (perfume) which she poured on his head as he sat at the table. When the disciples noted what she had done, they became angry and disturbed and said, "What is this waste good for? This Water could have been sold at a high price and the proceeds used for the poor."

Jmmanuel scolded the disciples and said, "Why do you upset the woman? She did a good deed unto me for she believes in my teachings and in this way shows her gratitude, and nothing is too expensive for her. This woman has become wise and lives ac-cording to the Laws of The Creation, therefore she thanks me with the 'precious' water and I am humbled by her gift. Her gratitude will be lasting, and from this day forward her deed shall be known throughout the world.

"Verily I say to you, now, that wherever my teachings will be preached in all the world, whether falsified or in truth, people will remember what she has done this day as a gift unto me. This will be remembered for all time to come. Also, a false ac­cusation regarding which one of you betrayed me, shall also be forever remembered and not until the closing time of fulfillment will it be set to correction.

"While we are gathered here, Juda Iharioth, the son of the Pharisee in Jerusalem , is conjuring a plot against one among you, since they want to present a culprit from out of my own disciples, before the people.

"BLAME JUDAS" WAS THE PLAN

"WHEN JUDA IHARIOTH, THE SON OF THE PHARISEE, WILL TURN ME OVER TO THE PERSECUTORS, MY DIS­CIPLE, JUDAS ISCHARIOTH WILL BE CONTRIVED THE TRAITOR.

"This is so that the people will say: "Behold these confused peo­ple are divided among themselves and therefore one betrays the other. So, how can the teaching of Jmmanuel be truth? SINCE JUDA IHARIOTH, THE SON OF THE PHARISEE, AND MY DISCIPLE, JUDAS ISCHARIOTH, ARE OF ALMOST IDENTICAL NAMES, THE LIE OF THE HIGH PRIESTS WILL BE ACCEPTED FROM THE BEGINNING.

THE LAST SUPPER

On the first day of the unleavened bread, Jmmanuel spoke to his disciples, "Go into the city to a certain person and speak to him and say: 'Jmmanuel says to you; I wish to have a last supper with my disciples at your dwelling, please, for behold, Easter is near.'

The disciples did as Jmmanuel had asked them, and they pre-pared the meal.

When they sat down and ate, he said, "Behold, the time is near that I shall have to take my heavy burden upon my shoulders. I do, however, go where I am supposed to go according to the prophets; however, I shall only appear to be in death and will suffer much pain of the physical body. You are not to be afraid and do not be in trepidation for this is that which I must do. There are none who can bear this adversity in my stead, nor will any be able to share of it.

"Verily I say to you, until this is past I shall no longer drink of the fruit of the vineyard or eat of the bread until the time comes that I shall drink it and eat it anew, with you.

"When I shall have risen from the state between physical life and death, I shall have lain in the tomb for three days and three nigh."
When they ate, Jmmanuel took the bread, broke it, and gave it to the disciples, saying, "Take and eat; the body needs nour­ishment also in times of need and grief".

And he took the cup, gave it them, and said, "All of you drink from this cup; your throats are thirsty also on rainy and cold days. Verily I say to you, as you do not understand my words now and are annoyed with me because of them, so will you be annoyed with me this night, because your minds still have not been enlightened.

"When I rise from the tomb, I will walk in front of you to Galilee , so that you may perceive the truth of my words. I have taught you wisdom and truth, but you doubt and do not believe me. Oh, you who are so faint of heart and of such little faith; how startled you will be, how confused, when I shall meet you again after being seemingly dead."

But Peter answered and spoke to him, "Even if they were all an­gry with you, I would never be angry."

Jmmanuel rebuked him, "Verily I say to you, you will be one of the worst, for in this night, before the cock crows, you will deny me three times."

Peter contradicted, "This will never come about. And even if I had to die with you, I would never deny you."

Thus spoke all of the disciples for they could not believe the words of Jmmanuel.

IN THE GARDEN OF GETHSEMANE

After they had eaten, Jmmanuel went with his disciples to Gethsemane . In a large garden he spoke to his disciples, "Sit here until I go there and have a while to pray and meditate."
He took with him, Peter and the two sons of Zebedee, and he began to mourn and was filled with despair, for he was anxious and desolate. And he spoke to them, "Behold, I am wise and have great knowledge, but I am human and I am apprehensive of things yet to come for this is man's lot. My heart is utterly sorrowful, therefore, stay with me and watch with me, so that I shall not be so lonely. It is easier to bear a hardship with an-other, or more, than alone. If God wanted it to be, this cup would pass me by, but not my will but His will be done, for this is what He has planned for me and is that which I came to bear."

As he was speaking thusly, Judas Iscarioth joined them and said, "Listen to what I have to say. Over there near the city walls things are taking place in the shadow and I just saw covered lights."

Jmmanuel spoke, "These may be the persecutors which Juda Iharioth is bringing, for he secretly followed us here that he might betray me."

Jmmanuel turned and walked away, fell on his face and wept, saying, "If it is possible so let this cup pass me, but not as I will, but the Law of my destiny shall be fulfilled, so that I will be en-lightened in thy wondrous secret. Give unto me strength that I might bear my consignment in truth and honor for in my human form I am sorely afraid."

When he returned to his disciples he found them sleeping and spoke to Peter, "Can you not watch with me for even an hour, lest I am alone in my hour of adversity? Be awake and great lest you be tempted! The spirit is willing but the flesh is weak."

A second time he walked and again he fell on his face and said, "Is it not possible that this cup pass me by, so that I shall drink it, so that I shall be enlightened in this secret and fulfill my mis­sion in a far away country?"

Again, when he returned, he found the disciples sleeping, and only Judas Ischarioth stood watch with him through the desolate hours.

Again Jmmanuel was so agitated that he walked, and again fell on his face for a third time and cried bitterly and pleaded, "I am so afraid because I know that I have to go my way which is de­cided already for me. How willing is the spirit and how weak is the flesh, which is so frightened of pain." And he was so afraid that drops of blood oozed from his veins and his entire body trembled.

And with his face flushed red, he came to his disciples and spoke to them, "Do you want to sleep or rest now, or do you want to watch with me? Behold, the hour has come that I shall be turned over into the hands of the persecutors. Get up and let us go. For behold, the persecutors are coming."

THE KISS OF BETRAYAL

While he was still speaking, behold, Juda Iharioth, the son of the Pharisee came, and with him a great number of people sent by the high priests and the elders of the people. These ones bore swords and poles with spear points.

Juda Iharioth had given them a signal as they had plotted the ar­rest, and had said to them, "Behold, I shall flatter him and con-fuse him as if I were to repent the sins of my life. And as a sign of flattery there will be a kiss. And behold, whomever I shall place the kiss, you shall seize."

He then stepped up to Jmmanuel and said, I greet you, Master, who allows me to repent my old life, so that I now shall follow your teachings."

Then he walked forward unto Jmmanuel and kissed him on the cheek.
Jmmanuel said to him, "My friend, why have you come to me to tell a lie, for in your mind burns treason?"

LMMANUEL SEIZED

The persecutors came to him, put their hands on Jmmanuel and seized him. Behold, one of the group had changed his mind and was filled with remorse and stepped forward to defend Jm­manuel. He stretched out his hand and pulled forth a sword and in the fray, cut off the ear of the servant of a high priest.
Jmmanuel spoke to him, "Put your sword back into its sheath. For he who takes a sword without need will perish by the sword. Or, do you think that I could not have fled before your crowd of persecutors arrived? But how could I have gone my way if I had done so?"
And this one turned away and cried bitterly and fled; he was never seen again.

But then Jmmanuel talked to the crowd, "You came here like ye would come unto a murderer, with swords and spears, in order to capture me. It would have been far easier for you to capture me within the city. Daily I sat there in the temple teaching, yet you did not seize me.

"You hypocrites, you must have been afraid of the people, and therefore you come to me like thieves, so that you can throw me into prison in darkness and not within sight of the people. Ver­ily I say to you, darkness will be light, and your deed will be in everyone's mouth and you will be accused for eons of time to come."

Thereupon, Simeon, the Pharisee, spoke and said, "Your say­ings are stupid and filled with lies, for why should we be afraid of the people? You taught the people falsely and called our laws lies, and for that you will suffer. You thought we would not catch you and bring you to trial for your transgressions, but you were mistaken therein. For one among you, who was with you yet was not of your persuasion has betrayed you for thirty pieces of silver. That one is Judas Ischarioth."

But Jmmanuel answered and said, "Verily I say to you, you may succeed in accusing Judas Ischarioth of treason in front of the people and the accusation may stand for long years to come, but truth will come forth and be in everyone's mouth, namely, that Judas Ischarioth is not my traitor, but your son, Juda Iharioth who bears the name of his father, the Pharisee."

Simeon, the Pharisee and father of Juda Iharioth was blinded by fury and lurched forward and struck Jmmanuel in the face with his fist because he was afraid of his words.
When this happened much confusion set in and the disciples fled from the place.

BEFORE THE HIGH COUNCIL

Those who had seized Jmmanuel took him to the high priest, Kaiphas, near whom the scribes, Pharisees and elders of the people had gathered, so that they could pass sentence on him.

Even though many false witnesses appeared, they could find no false testimony.

At last, two stepped forward and declared, "He has said that God is NOT The Creation, but a man like you and me, and thus he said, that he was begotten by a guardian angel of God, namely, Gabriel."

The high priest arose and said to Jmmanuel, "Are you not going to reply to what these two are witnessing against you? Are you not going to defend yourself?"

But Jmmanuel kept his silence and smiled softly. Then the high priest got up and said to Jmmanuel, "I swear on the living God that you say that you were begotten by the Angel Gabriel, who is an angel of God as transmitted by the scriptures."

Jmmanuel responded, "YOU say it. But I also tell you that God is not The Creation, but He is the Lord over the human races, which were begotten through His will. God has come from the far distances of the universe and brought the world under His will. And He is the uppermost emperor of these human races, one of which is here in this country, one in the East to the land of India , and the other in the North from the land of the king who wears horns, as far as the sea where icy mountains drift free in the waters. But there are seven human races which live in all of the different directions of the wind, from one end of the Earth unto the other.

"God is also Lord over them even though they serve others who are also not of this Earth, for those ones are known by different names for their language is greatly different. If you consider God as The Creation, you are mistaken, and violating the Truth. For since you and I are human, God is also of humanness, ex­cept that He is spiritual perfection and infinite in His abilities and infinitely more advanced than any of the human races created by Him.

"God and His Celestial Sons are other "human" races, they have come from the stars in their machines which travel the universe and appear to be made of metal. But, Immeasurably higher than God and His Celestial Sons, who are the guardian angels, stands THE CREATION. ABOVE ALL IS THE CREATION
.
"The Creation alone is the immeasurable secret which begets life, and also is infinitely higher than is God. Recognize the truth of this teaching so that you may attain knowledge and wis­dom in truth."

Thereupon the high priest was filled with crazed fury and tore Jmmanuel's clothing and screamed at Jmmanuel, "He blas­phemed God, The Creator, why should we have any further tes­timony? Behold, now you have heard his blasphemy. And what do you think his guilt deserves?" They shouted, "He deserves death."

Then they beat him with their fists and spit into his face and upon his body. Some of them hit him from behind his back and taunted, "Prophesy, you great king of wisdom and son of the Celestial son, who is it that is beating you now?"

PETER'S DENIAL

Peter had followed Jmmanuel and the crowd and hid among the people who looked through the windows, and so he saw what was done to Jmmanuel. And a maid came up to him and said, "Are you not one among those, who are the disciples of this Jmmanuel from Galilee ?"

When Peter was asked by the maid, he denied it and said, "What kind of senselessness do you accuse me of, for I do not know what you are saying."

But because of the maid's question he was fearful and he wanted to escape from there, for he was afraid for his life.

But as he passed through the doorway, another maid saw him and said to the people, "This man, too, was together with the blasphemer from Nazareth ."

But Peter lied a second time, raised his hand to swear and said, "Verily, I do not know this confused person."

When Peter left the house, those who had been standing there, came up to him saying, "Are you not one of them who serve this Jmmanuel? You are giving yourself away through your speech."

Peter then started to revile Jmmanuel, and cursed himself and swore, "I do not know this crazy person nor his blasphemous teachings of God."

Soon thereafter a cock crowed three times and he was stunned by the words of Jmmanuel which flooded through his mind. Peter ran away and bitterly wept.